Parallel Bible results for "hebrews 7"

Hebrews 7

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1 This "King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him";
1 This Melchizedek, who was king of Salem and priest of the Most High God, met Abraham as he returned from the defeat of the kings, and Melchizedek blessed him.
2 and to him Abraham apportioned "one-tenth of everything." His name, in the first place, means "king of righteousness"; next he is also king of Salem, that is, "king of peace."
2 Abraham gave a tenth of everything to him. His name means first "king of righteousness," and then "king of Salem," that is, "king of peace."
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
3 He is without father or mother or any family. He has no beginning or end of life, but he's like God's Son and remains a priest for all time.
4 See how great he is! Even Abraham the patriarch gave him a tenth of the spoils.
4 See how great Melchizedek was! Abraham, the father of the people, gave him a tenth of everything he captured.
5 And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes from the people, that is, from their kindred, though these also are descended from Abraham.
5 The descendants of Levi who receive the office of priest have a commandment under the Law to collect a tenth of everything from the people who are their brothers and sisters, though they also are descended from Abraham.
6 But this man, who does not belong to their ancestry, collected tithes from Abraham and blessed him who had received the promises.
6 But Melchizedek, who isn't related to them, received a tenth of everything from Abraham and blessed the one who had received the promises.
7 It is beyond dispute that the inferior is blessed by the superior.
7 Without question, the less important person is blessed by the more important person.
8 In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives.
8 In addition, in one case a tenth is received by people who die, and in the other case, the tenth is received by someone who continues to live, according to the record.
9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
9 It could be said that Levi, who received a tenth, paid a tenth through Abraham
10 for he was still in the loins of his ancestor when Melchizedek met him.
10 because he was still in his ancestor's body when Abraham paid the tenth to Melchizedek.
11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron?
11 So if perfection came through the levitical office of priest (for the people received the Law under the priests), why was there still a need to speak about raising up another priest according to the order of Melchizedek rather than one according to the order of Aaron?
12 For when there is a change in the priesthood, there is necessarily a change in the law as well.
12 When the order of the priest changes, there has to be a change in the Law as well.
13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
13 The person we are talking about belongs to another tribe, and no one ever served at the altar from that tribe.
14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
14 It's clear that our Lord came from the tribe of Judah, but Moses never said anything about priests from that tribe.
15 It is even more obvious when another priest arises, resembling Melchizedek,
15 And it's even clearer if another priest appears who is like Melchizedek.
16 one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life.
16 He has become a priest by the power of a life that can't be destroyed, rather than a legal requirement about physical descent.
17 For it is attested of him, "You are a priest forever, according to the order of Melchizedek."
17 This is confirmed: You are a priest forever, according to the order of Melchizedek.
18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual
18 On the one hand, an earlier command is set aside because it was weak and useless
19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.
19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.
20 This was confirmed with an oath; for others who became priests took their office without an oath,
20 And this was not done without a solemn pledge! The others have become priests without a solemn pledge,
21 but this one became a priest with an oath, because of the one who said to him, "The Lord has sworn and will not change his mind, "You are a priest forever' "—
21 but this priest was affirmed with a solemn pledge by the one who said, The Lord has made a solemn pledge and will not change his mind: You are a priest forever.
22 accordingly Jesus has also become the guarantee of a better covenant.
22 As a result, Jesus has become the guarantee of a better covenant.
23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office;
23 The others who became priests are numerous because death prevented them from continuing to serve.
24 but he holds his priesthood permanently, because he continues forever.
24 In contrast, he holds the office of priest permanently because he continues to serve forever.
25 Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.
25 This is why he can completely save those who are approaching God through him, because he always lives to speak with God for them.
26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.
26 It's appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.
27 Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.
27 He doesn't need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28 For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
28 The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Copyright © 2011 Common English Bible