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Hebrews 7

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GW

1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, who was returning from the slaughter of the kings, and blessed him.
1 Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings.
2 To him also Abraham gave a tenth part of all, Melchizedek first being by interpretation "king of righteousness," and after that also king of Salem, which means "king of peace."
2 Abraham gave Melchizedek a tenth of everything he had captured. In the first place, Melchizedek's name means king of righteousness. He is also called king of Salem (which means king of peace).
3 Without father, without mother and without descent, having neither beginning of days nor end of life, but made like unto the Son of God, he abideth a priest continually.
3 No one knows anything about Melchizedek's father, mother, or ancestors. No one knows when he was born or when he died. Like the Son of God, Melchizedek continues to be a priest forever.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave a tenth of the spoils.
4 You can see how important Melchizedek was. Abraham gave him a tenth of what he had captured, even though Abraham was the father of the chosen people.
5 And verily, those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law -- that is, from their brethren -- though they come out of the loins of Abraham.
5 Moses' Teachings say that members of the tribe of Levi who become priests must receive a tenth of everything from the people. The priests collect it from their own people, Abraham's descendants.
6 But Melchizedek, whose descent is not counted from them, received tithes from Abraham and blessed him that had the promises.
6 Although Melchizedek was not from the tribe of Levi, he received a tenth of everything from Abraham. Then Melchizedek blessed Abraham, who had God's promises.
7 And beyond all contradiction, the lesser is blessed by the greater.
7 No one can deny that the more important person blesses the less important person.
8 And here men who die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
8 Priests receive a tenth of everything, but they die. Melchizedek received a tenth of everything, but we are told that he lives.
9 And, as I may so say, Levi also, who receiveth tithes, paid tithes through Abraham,
9 We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything.
10 for he was yet in the loins of his father when Melchizedek met Abraham.
10 Even though Levi had not yet been born, he was in the body of Abraham when Melchizedek met him.
11 If therefore perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?
11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn't need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.
12 For the priesthood being changed, there is made of necessity a change also of the law.
12 When a different kind of priesthood is established, the regulations for those priests are different.
13 For He of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar.
14 For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood.
14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe.
15 And this is yet far more evident when there ariseth another priest according to the similitude of Melchizedek,
15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared.
16 who is made not according to the law of a carnal commandment, but according to the power of an endless life.
16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed.
17 For He testifieth: "Thou art a priest for ever after the order of Melchizedek."
17 The Scriptures say the following about him: "You are a priest forever, in the way Melchizedek was a priest."
18 For there is verily an annulling of the former commandment because of the weakness and unprofitableness thereof.
18 The former requirements are rejected because they are weak and useless.
19 For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh unto God.
19 Moses' Teachings couldn't accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God.
20 And inasmuch as it was not without an oath that He was made priest
20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath,
21 (for those priests were made without an oath, but He with an oath by Him who said unto Him: "The Lord swore and will not repent, `Thou art a priest for ever after the order of Melchizedek.'"),
21 but Jesus became a priest when God took an oath. God said about him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
22 by so much more was Jesus made a surety of a better testament.
22 In this way Jesus has become the guarantee of a better promise.
23 And those priests truly were many, because they were not suffered to continue by reason of death;
23 There was a long succession of priests because when a priest died he could no longer serve.
24 but this Man, because He continueth forever, hath an unchangeable priesthood.
24 But Jesus lives forever, so he serves as a priest forever.
25 Therefore He is able also to save to the uttermost those who come unto God by Him, seeing He ever liveth to make intercession for them.
25 That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.
26 For such a High Priest who is befitting for us, holy, undisposed to harm, undefiled, separated from sinners, and made higher than the heavens,
26 We need a chief priest who is holy, innocent, pure, set apart from sinners, and who has the highest position in heaven.
27 who needeth not, as those high priests, to offer up sacrifice daily first for His own sins and then for the people's; for this He did once when He offered up Himself.
27 We need a priest who doesn't have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself.
28 For the law maketh men high priests who have infirmity; but the word of the oath, which came since the law, maketh the Son, who is consecrated for evermore.
28 Moses' Teachings designated mortals as chief priests even though they had weaknesses. But God's promise, which came after Moses' Teachings, designated the Son who forever accomplished everything that God required.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.
GOD'S WORD® is a copyrighted work of God's Word to the Nations. Copyright © 1995 by God's Word to the Nations. All rights reserved. Used by permission.