The Latin Vulgate VUL
Young's Literal Translation YLT
1 habuit quidem et prius iustificationes culturae et sanctum saeculare
1
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2 tabernaculum enim factum est primum in quo inerant candelabra et mensa et propositio panum quae dicitur sancta
2
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
3 post velamentum autem secundum tabernaculum quod dicitur sancta sanctorum
3
and after the second vail a tabernacle that is called `Holy of holies,'
4 aureum habens turibulum et arcam testamenti circumtectam ex omni parte auro in qua urna aurea habens manna et virga Aaron quae fronduerat et tabulae testamenti
4
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
5 superque eam cherubin gloriae obumbrantia propitiatorium de quibus non est modo dicendum per singula
5
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6 his vero ita conpositis in priori quidem tabernaculo semper introibant sacerdotes sacrificiorum officia consummantes
6
And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7 in secundo autem semel in anno solus pontifex non sine sanguine quem offert pro sua et populi ignorantia
7
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8 hoc significante Spiritu Sancto nondum propalatam esse sanctorum viam adhuc priore tabernaculo habente statum
8
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
9 quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem
9
which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 solummodo in cibis et in potibus et variis baptismis et iustitiis carnis usque ad tempus correctionis inpositis
10
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].
11 Christus autem adsistens pontifex futurorum bonorum per amplius et perfectius tabernaculum non manufactum id est non huius creationis
11
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
12 neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa
12
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
13 si enim sanguis hircorum et taurorum et cinis vitulae aspersus inquinatos sanctificat ad emundationem carnis
13
for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
14 quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi
14
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
15 et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis
15
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
16 ubi enim testamentum mors necesse est intercedat testatoris
16
for where a covenant [is], the death of the covenant-victim to come in is necessary,
17 testamentum enim in mortuis confirmatum est alioquin nondum valet dum vivit qui testatus est
17
for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
18 unde ne primum quidem sine sanguine dedicatum est
18
whence not even the first apart from blood hath been initiated,
19 lecto enim omni mandato legis a Mose universo populo accipiens sanguinem vitulorum et hircorum cum aqua et lana coccinea et hysopo ipsum quoque librum et omnem populum aspersit
19
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
20 dicens hic sanguis testamenti quod mandavit ad vos Deus
20
saying, `This [is] the blood of the covenant that God enjoined unto you,'
21 etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit
21
and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
22 et omnia paene in sanguine mundantur secundum legem et sine sanguinis fusione non fit remissio
22
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23 necesse est ergo exemplaria quidem caelestium his mundari ipsa autem caelestia melioribus hostiis quam istis
23
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 non enim in manufactis sanctis Iesus introiit exemplaria verorum sed in ipsum caelum ut appareat nunc vultui Dei pro nobis
24
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25 neque ut saepe offerat semet ipsum quemadmodum pontifex intrat in sancta per singulos annos in sanguine alieno
25
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26 alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit
26
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
27 et quemadmodum statutum est hominibus semel mori post hoc autem iudicium
27
and as it is laid up to men once to die, and after this -- judgment,
28 sic et Christus semel oblatus ad multorum exhaurienda peccata secundo sine peccato apparebit expectantibus se in salutem
28
so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
The Latin Vulgate is in the public domain.
Young's Literal Translation is in the public domain.