Parallel Bible results for "hosea 4"

Hosea 4

BBE

OJB

1 Give ear to the word of the Lord, O children of Israel; for the Lord has a cause against the people of this land, because there is no good faith in it, and no mercy and no knowledge of God in the land.
1 Hear the Devar Hashem, ye Bnei Yisroel: for Hashem hath a controversy with the yoshvei ha’aretz, because there is no emes, nor chesed, nor da’as Elohim in ha’aretz. [See 11:7-9; 1K 1:18-19 OJBC]
2 There is cursing and broken faith, violent death and attacks on property, men are untrue in married life, houses are broken into, and there is blood touching blood.
2 By aloh (false swearing, perjury), and kachash (lying), and ratzo’ach (murder), and ganov (stealing), and na’of (committing adultery) they break away, and damim b’damim they follow (bloodshed follows bloodshed).
3 Because of this the land will be dry, and everyone living in it will be wasted away, with the beasts of the field and the birds of heaven; even the fishes of the sea will be taken away.
3 Therefore shall ha’aretz mourn, and every one that dwelleth therein shall waste away languishing, with the wild beasts of the sadeh, and with the fowls of Shomayim; yea, the dagim of the yam also shall disappear.
4 Let no man go to law or make protests, for your people are like those who go to law with a priest.
4 Yet let no ish bring a point of contention, nor reprove another; for thy people are as they that strive with the kohen.
5 You will not be able to keep on your feet by day, and by night the prophet will be falling down with you, and I will give your mother to destruction.
5 Therefore shalt thou stumble and fall in the yom, and the navi also shall stumble and fall with thee in the lailah, and I will destroy thy em.
6 Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory.
6 Ami are destroyed for lack of da’as (knowledge); because thou hast rejected da’as, I will also reject thee, that thou shalt be no kohen to Me; seeing thou hast forgotten the torat Eloheicha, I will also forget thy banim.
7 Even while they were increasing in number they were sinning against me; I will let their glory be changed into shame.
7 The more they increased, the more they sinned against Me; therefore will I change their kavod into kalon (ignominy, shame).
8 The sin of my people is like food to them; and their desire is for their wrongdoing.
8 They [i.e., the kohanim] feed on the chattat (sin) of Ami, and they relish their avon (iniquity).
9 And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.
9 And there shall be, like Am (People), like kohen; and I will visit them with punishment for their ways, and repay them for their doings.
10 They will have food, but they will not be full; they will be false to me, but they will not be increased, because they no longer give thought to the Lord.
10 For they shall eat, and not have enough; they shall commit whoredom, and shall not increase; because they have abandoned being shomer to heed Hashem.
11 Loose ways and new wine take away wisdom.
11 Zenut (prostitution, whoredom) and yayin and tirosh take away the lev (understanding).
12 My people get knowledge from their tree, and their rod gives them news; for a false spirit is the cause of their wandering, and they have been false to their God.
12 Ami (My people) consult a piece of wood, and their staff declareth unto them; for the ruach zenunim hath caused them to err, and they have played the zonah, forsaking Eloheihem.
13 They make offerings on the tops of mountains, burning perfumes in high places, under trees of every sort, because their shade is good: and so your daughters are given up to loose ways and your brides are false to their husbands.
13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is tov; therefore your daughters shall commit whoredom, and your daughters-in-law shall commit ni’uf (adultery).
14 I will not give punishment to your daughters or your brides for their evil behaviour; for they make themselves separate with loose women, and make offerings with those who are used for sex purposes in the worship of the gods: the people who have no wisdom will be sent away.
14 I will not visit punishment upon your daughters when they commit whoredom, nor your daughters-in-law when they commit ni’uf (adultery); because the men consort with zonot, and they sacrifice with kedeshot (temple prostitutes); thus the Am without binah (understanding) shall come to ruin.
15 Do not you, O Israel, come into error; do not you, O Judah, come to Gilgal, or go up to Beth-aven, or take an oath, By the living Lord.
15 Though thou, Yisroel, play the zonah, yet let not Yehudah become guilty; and come not ye unto Gilgal, neither go ye up to Beit-Aven (House of Iniquity, pejorative name for Bethel), nor swear, Chai Hashem (As the L-rd lives).
16 For Israel is uncontrolled, like a cow which may not be controlled; now will the Lord give them food like a lamb in a wide place.
16 For Yisroel slideth back (i.e., is stubborn, rebellious, unmanageable) like a backsliding parah (stubborn, rebellious cow); now Hashem will feed them like a lamb in a wide field.
17 Ephraim is joined to false gods; let him be.
17 Ephrayim [i.e., the Northern Kingdom, Israel] is joined to atzabim (idols); leave him alone.
18 Their drink has become bitter; they are completely false; her rulers take pleasure in shame.
18 When their drink is sour [i.e., when intoxicated], they have committed whoredom; her mogenim (shields, rulers) deeply love kalon (ignominy, shame).
19 They are folded in the skirts of the wind; they will be shamed because of their offerings.
19 The wind hath bound her up in her wings, and their zevakhot (sacrifices) shall bring them bushah (shame).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.