The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The word about Damascus. See, they have made Damascus a town no longer; it has become a waste place.
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7 The massa (burden) of Damascus. Hinei, Damascus is taken away from being a city, and it shall be a heap of ruins.
2 Her towns are unpeopled for ever; there the flocks take their rest in peace, without fear.
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The cities of Aroer are deserted; they shall be for adarim (flocks), which shall lie down, and none shall make them afraid.
3 The strong tower has gone from Ephraim, and the kingdom from Damascus: the rest of Aram will come to destruction, and be made like the glory of the children of Israel, says the Lord of armies.
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The fortified city also shall cease from Ephrayim, and the mamlechah from Damascus, and the remnant of Aram (Syria); they shall be like the kavod Bnei Yisroel, saith Hashem Tzva’os.
4 And it will be in that day that the glory of Jacob will be made small, and the strength of his body will become feeble.
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And in that day it shall come to pass, that the kavod Ya’akov shall fade, and the fatness of his basar shall waste away.
5 And it will be like a man cutting the growth of his grain, pulling together the heads of the grain with his arm; even as when they get in the grain in the valley of Rephaim.
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And it shall be as when the katzir (reaper, harvester) gathereth the standing grain, and reapeth the heads of grain with his zero’a; and it shall be as when one gleans heads of grain in the Emek Rephaim.
6 But it will be like a man shaking an olive-tree, something will still be there, two or three berries on the top of the highest branch, four or five on the outside branches of a fertile tree, says the Lord, the God of Israel.
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Yet a remnant of gleanings shall be left in it, as the beating of a zayit (olive tree), two or three olives in the rosh of the uppermost olive branch, four or five in the poriyyah (fruitful) olive branches thereof, saith Hashem Elohei Yisroel.
7 In that day a man's heart will be turned to his Maker, and his eyes to the Holy One of Israel.
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At that day shall ha’adam look to Oseihu (his Maker), and his eyes shall have respect to Kadosh Yisroel.
8 He will not be looking to the altars, the work of his hands, or to the wood pillars or to the sun-images which his fingers have made.
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And he shall not look to the mizbechot, the ma’aseh of his hands, neither shall respect that which his etzbe’ot (fingers) have made, either the Asherim or the incense altars.
9 In that day your towns will be like the waste places of the Hivites and the Amorites which the children of Israel took for a heritage, and they will come to destruction.
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In that day shall their strong cities be like abandoned places in the choresh (thicket), or like branches they abandoned before the Bnei Yisroel; and there shall be desolation.
10 For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;
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Because thou hast forgotten the G-d of thy salvation, and hast not been mindful of the Tzur of thy Ma’oz; therefore shalt thou plant delightful plants, and shalt set them with zemorat zar (foreign vines).
11 In the day of your planting you were watching its growth, and in the morning your seed was flowering: but its fruit is wasted away in the day of grief and bitter sorrow.
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In the day thou shalt set out thy plants to make them grow, and in the boker shalt thou bring thy zera to blossom; but the katzir (harvest) shall be a heap in the day of sickness and of incurable pain.
12 Ah! the voice of peoples, like the loud sounding of the seas, and the thundering of great nations rushing on like the bursting out of waters!
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Oy to the multitude of amim rabbim, which make an uproar like the roaring of the seas; and to the uproar of nations, that make a roar like the roar of mighty waters.
13 But he will put a stop to them, and make them go in flight far away, driving them like the waste of the grain on the tops of the mountains before the wind, and like the circling dust before the storm.
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The nations shall roar like the roaring of mayim rabbim; but He shall rebuke them, and they shall flee far off, and shall be chased as the motz (chaff) of the harim before the ruach, and like whirling dust before the storm.
14 In the evening there is fear, and in the morning they are gone. This is the fate of those who take our goods, and the reward of those who violently take our property for themselves.
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And hinei at erev, terror; and before boker, he [that terrorizes] is no more. This is the chelek of them that loot us, and the goral (lot) of them that plunder us.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.