Parallel Bible results for "isaiah 28"

Isaiah 28

The Bible in Basic English BBE

1 Ho! crown of pride of those who are given up to wine in Ephraim, and the dead flower of his glory which is on the head of those who are overcome by strong drink!

2 See, the Lord has a strong and cruel one; like a rain of ice, a storm of destruction, like the overflowing of a strong river, he will violently overcome them.

3 The crown of pride of those who are given up to wine in Ephraim will be crushed under foot;

4 And the dead flower of his glory, which is on the head of the fertile valley, will be like the first early fruit before the summer; which a man takes and puts in his mouth the minute he sees it.

5 In that day will the Lord of armies be a crown of glory, and a fair ornament, to the rest of his people;

6 And a spirit of wisdom to the judge, and strength to those who keep back the attackers at the door of the town.

7 And further, these are uncertain through wine, and have gone out of the right way through strong drink: the priest and the prophet are uncertain through strong drink, they are overcome by wine, they have gone out of the way through strong drink; their vision is false, they go wrong in their decisions.

8 For all the tables are covered with coughed-up food, so that there is not a clean place.

9 To whom will he give knowledge? and to whom will he make clear the word? Will it be to those who have newly given up milk, and who have only now been taken from the breast?

10 For it is one rule after another; one line after another; here a little, there a little.

11 No, but with broken talk, and with a strange tongue, he will give his word to this people:

12 To whom he said, This is the rest, give rest to him who is tired; and by this you may get new strength; but they would not give ear.

13 For this cause the word of the Lord will be to them rule after rule, line after line, here a little, there a little; so that they may go on their way, and falling back may be broken, and taken in the net.

14 Give ear then to the word of the Lord, you men of pride, the rulers of this people in Jerusalem:

15 Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue:

16 For this cause says the Lord God, See, I am placing in Zion as a base, a stone, a tested stone, an angle-stone which is certain and of great value: and he who has faith will not give way.

17 And I will make right decision the measuring-line, and righteousness the weight: and the ice-storm will take away the safe place of false words, and the secret place will be covered by the flowing waters.

18 And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them.

19 Whenever they come through they will overtake you; for they will come through morning after morning, by day and by night: and the news will be nothing but fear.

20 For the bed is not long enough for a man to be stretched out on: and the cover is not wide enough for him to be covered with.

21 For the Lord will come up as on Mount Perazim, he will be moved to wrath as in the valley of Gibeon; so that he may do his work--strange is his work; and give effect to his act--unnatural is his act.

22 And now, take care that you do not make sport of him, or your bands will be made strong; for I have had word from the Lord, the Lord of armies, of an end, of a complete end, which is to come on all the land.

23 Let your ears be open to my voice; give attention to what I say.

24 Is the ploughman for ever ploughing? does he not get the earth ready and broken up for the seed?

25 When the face of the earth has been levelled, does he not put in the different sorts of seed, and the grain in lines, and the barley in its place, and the spelt at the edge?

26 For his God is his teacher, giving him the knowledge of these things.

27 For the fitches are not crushed with a sharp instrument, and a cart-wheel is not rolled over the cummin; but the grain of the fitches is hammered out with a stick, and of the cummin with a rod.

28 Is the grain for bread crushed? He does not go on crushing it for ever, but he lets his cart-wheels and his horses go over it without crushing it.

29 This comes from the Lord of armies, purposing wonders, and wise in all his acts.

Orthodox Jewish Bible OJB

1 8 Hoy (woe, doom) to the ateret ge’ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!

2 Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha’aretz with the yad.

3 The ateret ge’ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;

4 And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.

5 In that day shall Hashem Tzva’os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,

6 And for a ruach mishpat to him that sitteth in mishpat, and for gevurah to them that turn back the milchamah at the gate.

7 But they also have gone astray through yayin, and through strong drink are out of the way; the kohen and the navi have erred through strong drink, they are swallowed up with yayin, they are out of the way through strong drink; they go astray from the vision, they stumble in rendering decisions.

8 For all shulchanot are full of vomit and filthiness, so that there is no makom (place) clean.

9 Whom shall He teach da’as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;

11 For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.

12 To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.

13 But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].

14 Therefore hear the Devar Hashem, ye scoffing anashim, that rule HaAm Hazeh which is in Yerushalayim.

15 Because ye have said, We have cut a brit with mavet, and with Sheol are we in agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made kazav our refuge, and under sheker have we hid ourselves;

16 Therefore thus saith Adonoi Hashem, Hineni, I lay in Tziyon for a foundation an even (stone), an even bochan (a tried stone), a pinnat yikrat (precious cornerstone), a sure foundation; the ma’amin (believer) shall not panic.

17 Mishpat also will I make as the measuring line, and tzedakah to be the plumbline; and the barad shall sweep away the refuge of kazav, and the mayim shall overflow the hiding place.

18 And your brit (covenant) with mavet shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

19 As often as it goeth forth it shall seize you; for boker by boker shall it pass over, by day and by night; and it shall be a terror just to understand the message.

20 For the matztza (bed, mattress) is shorter than one can stretch himself on it; and the blanket narrower than that he can wrap himself in.

21 For Hashem shall rise up as in Har Peratzim, He shall be in wrath as in the valley of Giveon, that He may do His ma’aseh, His zar ma’aseh (strange work, foreign work); and bring to pass His avodah, His nochriyah avodah.

22 Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva’os a destruction, even determined upon kol ha’aretz (the whole earth).

23 Give ye ozen, and hear my voice; pay heed, and hear my speech.

24 Doth the plowman plow kol hayom to sow? Doth he keep turning and breaking the clods of his adamah?

25 When he hath made level the surface thereof, doth he not sow the dill, and scatter the cumin, and plant in rows the chittah (wheat) and the se’orah (barley) in the appointed place, and the spelt in their place?

26 For Elohav doth instruct him, and doth teach him properly.

27 For the dill is not threshed with a threshing sledge, neither is an ofan agalah (cart wheel) rolled about upon the cumin; but the dill is beaten out with a rod, and the cumin with a club.

28 Grain for lechem must be ground; because he will not ever be threshing it, nor break it with the gilgal (wheel) of his agalah (cart, wagon), nor grind it with his parash.

29 This also cometh forth from Hashem Tzva’os, Who is wonderful in etzah, and excellent in wisdom.