The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Ho! Ariel, Ariel, the town against which David made war; put year to year, let the feasts come round:
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9 Hoy (woe, doom) to Ariel [i.e., Yerushalayim], to Ariel, the city where Dovid dwelt! Add ye shanah to shanah; let chaggim (feasts) cycle around.
2 And I will send trouble on Ariel, and there will be weeping and cries of grief; and she will be to me as Ariel.
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Yet I will distress Ariel, and there shall be heaviness and sorrow; and it shall be unto me as ariel (altar hearth) [see Ezekiel 43:15]).
3 And I will make war on you like David, and you will be shut in by earthworks, and I will make towers round you.
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And I will besiege thee all around, and will lay siege against thee with towers, and I will raise metzurot (siegeworks) against thee.
4 And you will be made low, and your voice will come out of the earth, and your words will be low out of the dust; and your voice will come out of the earth like that of a spirit, making bird-like noises out of the dust.
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And thou shalt be brought low, and shalt speak me’eretz (out of the ground), and thy speech shall whisper out of the aphar, and thy voice shall be, like an ov (medium’s that has a familiar spirit), out of the ground, and thy speech shall whisper out of the aphar.
5 And the army of your attackers will be like small dust, and all the cruel ones like dry stems gone before the wind; suddenly it will come about.
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Moreover the multitude of thy foes shall be like fine dust, and the multitude of the terrible ones shall be as motz (chaff) that in passing bloweth away; indeed, it shall be at an instant suddenly.
6 The Lord of armies will come in with thunder and earth-shaking and great noise, with rushing wind and storm, and the flame of burning fire.
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Thou shalt be visited [in punishment] by Hashem Tzva’os with ra’am (thunder), and with earthquake, and a kol gadol, with storm and tempest, and the flame of devouring eish.
7 And all the nations making war on Ariel, and all those who are fighting against her and shutting her in with their towers, will be like a dream, like a vision of the night.
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And the multitude of kol HaGoyim that fight against Ariel, even all that fight against her and her metzadah, and that besiege her, shall be as a chalom (dream) of a chazon lailah (night vision).
8 And it will be like a man desiring food, and dreaming that he is feasting; but when he is awake there is nothing in his mouth: or like a man in need of water, dreaming that he is drinking; but when he is awake he is feeble and his soul is full of desire: so will all the nations be which make war on Mount Zion.
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It shall even be as when a hungry man hath a chalom, and, hinei, he eateth; but he awaketh, and his nefesh is empty; or as when a thirsty man hath a chalom, and, hinei, he drinketh; but he awaketh, and, hinei, he is faint, and his nefesh still thirsts; so shall the multitude of kol HaGoyim be, that fight against Har Tziyon.
9 Be surprised and full of wonder; let your eyes be covered and be blind: be overcome, but not with wine; go with uncertain steps, but not because of strong drink.
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Pause, and wonder? Blind yourselves and be blind! They are drunken, but not with yayin; they stagger, but not with strong drink.
10 For the Lord has sent on you a spirit of deep sleep; and by him your eyes, the prophets, are shut, and your heads, the seers, are covered.
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For Hashem hath poured out upon you the ruach tardemah (spirit of deep sleep), and hath closed your eynayim; namely, that of the nevi’im and your heads, you seers, hath He covered.
11 And the vision of all this has become to you like the words of a book which is shut, which men give to one who has knowledge of writing, saying, Make clear to us what is in the book: and he says, I am not able to, for the book is shut:
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And the whole vision is become unto you as the devarim of a sefer that is sealed, which men deliver to one that is learned, saying, Read this, now; and he saith, I am not able; for it is sealed;
12 And they give it to one without learning, saying, Make clear to us what is in the book: and he says, I have no knowledge of writing.
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And the sefer is delivered to him that with the sefer has no da’as, saying, Read this, now; and he saith, I cannot read this. With sefer I have no da’as.
13 And the Lord said, because this people come near to me with their mouths, and give honour to me with their lips, but their heart is far from me, and their fear of me is false, a rule given them by the teaching of men;
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Therefore Adonoi says, Forasmuch as this people draw near Me with their peh, and with their sfatayim do honor Me, but have removed their lev far from Me, and their fear toward Me is mitzvat anashim melummadah (human commandments taught by rote);
14 For this cause I will again do a strange thing among this people, a thing to be wondered at: and the wisdom of their wise men will come to nothing, and the sense of their guides will no longer be seen.
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Therefore, hineni, I will again do an astonishing work among this people, even a marvellous work and a peleh (wonder); for the chochmah of their chachamim shall perish, and the binah (understanding) of their sages shall vanish.
15 Cursed are those who go deep to keep their designs secret from the Lord, and whose works are in the dark, and who say, Who sees us? and who has knowledge of our acts?
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Hoy (woe, doom) unto them that go to great depths to hide their etzah (plan) from Hashem, and their ma’asim are in the dark, and they say, Who seeth us? And who knoweth us?
16 You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?
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Surely you have things turned around. Shall the Yotzer be esteemed as equal with the khomer (clay); for shall the ma’aseh say of him that made it, He made me not? Or shall the thing formed say of Him that formed it, He had no understanding?
17 In a very short time Lebanon will become a fertile field, and the fertile field will seem like a wood.
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Is it not yet a very little while, and Levanon shall be turned into a carmel, and the carmel shall be esteemed as a ya’ar (forest)?
18 And in that day those whose ears are stopped will be hearing the words of the book; and the eyes of the blind will see through the mist and the dark.
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And in that day shall the chereshim (deaf persons) hear the devarim of the sefer, and the eynayim of the ivrim shall see out of obscurity, and out of choshech.
19 And the poor will have their joy in the Lord increased, and those in need will be glad in the Holy One of Israel.
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The anaviyim also shall increase their simchah in Hashem, and the evyonei adam (needy of humankind) shall rejoice in the Kadosh Yisroel.
20 For the cruel one has come to nothing; and those who make sport of the Lord are gone; and those who are watching to do evil are cut off:
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For the terrifying one is brought to naught, and the scoffer is consumed, and all that strive for avon are cut off;
21 Who give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.
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That make an adam an offender with a devar, and lay a snare for the mokhiach (reprover, defender) in the sha’ar (gate, court), and turn aside the tzaddik from justice.
22 For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.
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Therefore thus saith Hashem, who redeemed Avraham, concerning Bais Ya’akov, Ya’akov shall not now be ashamed, neither shall his face now grow fearfully pale.
23 But when they, the children of Jacob, see the work of my hands among them, they will give honour to my name; yes, they will give honour to the Holy One of Jacob, and go in fear of the God of Israel.
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But when he seeth his banim, the ma’aseh of Mine hands, in his midst, they shall set apart as kodesh Shmi (My Name), and set apart as kodesh the Kadosh Ya’akov, and shall fear the Elohei Yisroel.
24 Those whose hearts were turned away from him will get knowledge, and those who made an outcry against him will give attention to his teaching.
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They also that erred in ruach shall know binah (understanding), and they that murmured shall learn doctrine.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.