Parallel Bible results for "isaiah 41"

Isaiah 41

BBE

OJB

1 Come quietly before me, O sea-lands, and let the peoples get together their strength: let them come near; then let them say what they have to say: let us put forward our cause against one another.
1 1 Keep silence before Me, O iyim (islands); and let the people renew their ko’ach (strength); let them come near; then let them speak; let us come near together for mishpat (judgment, i.e., G-d’s tribunal)
2 Who sent out from the east one who is right wherever he goes? he gives the nations into his hands, and makes him ruler over kings; he gives them as the dust to his sword, as dry stems before the wind to his bow.
2 Who awakened the just one [Koresh, Cyrus 44:28] from the mizrach (east), called him to His raglayim, gave the Goyim before him, and made him rule over melachim? He gave them as the aphar to his [the conqueror’s] cherev, and as windblown kash (chaff, stubble) to his [the conqueror’s] keshet (bow).
3 He goes after them safely, not touching the road with his feet.
3 He [the conqueror] pursued them, and passed on in shalom; even by the orach (path) that his feet do not even come.
4 Whose purpose and work was it? His who sent out the generations from the start. I the Lord, the first, and with the last, I am he.
4 Who hath wrought and done it, calling forth the dorot from the beginning? I Hashem, the Rishon (First), and with the Acharonim (Last ones); I am He.
5 The sea-lands saw it, and were in fear; the ends of the earth were shaking: they came near.
5 The iyim (islands) saw it, and feared; the ketzot ha’aretz (ends of the earth) trembled; they approached and came near.
6 They gave help everyone to his neighbour; and everyone said to his brother, Take heart!
6 They helped everyone his re’a; and everyone said to his brother, chazak!
7 So the metal-worker put heart into the gold-worker, and he who was hammering the metal smooth said kind words to the iron-worker, saying of the plate, It is ready: and he put it together with nails, so that there might be no slipping.
7 So the charash (craftsman) encouraged the tzoref (goldsmith), and he that smootheth with the patish (hammer) encouraged him that strikes the anvil, saying, of the soldering, tov hu; and he fastened it with nails, so that it should not topple.
8 But as for you, Israel, my servant, and you, Jacob, whom I have taken for myself, the seed of Abraham my friend:
8 But thou, Yisroel, art Avdi, Ya’akov whom I have chosen, the zera Avraham Ohavi (My friend).
9 You whom I have taken from the ends of the earth, and sent for from its farthest parts, saying to you, You are my servant, whom I have taken for myself, and whom I have not given up:
9 Thou whom I have taken hold of from the ketzot ha’aretz, and called thee from the farthest borders thereof, and said unto thee, Thou art Avdi; I have chosen thee, and not cast thee away.
10 Have no fear, for I am with you; do not be looking about in trouble, for I am your God; I will give you strength, yes, I will be your helper; yes, my true right hand will be your support.
10 Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
11 Truly, all those who are angry with you will be made low and put to shame: those desiring to do you wrong will come to nothing and never again be seen.
11 Surely, all they that were raging against thee shall be ashamed and disgraced; they shall be as nothing; and the anshei rivecha (they that strive with thee) shall perish.
12 You will make search for your haters but they will not be there; those who make war against you will be as nothing and will come to destruction.
12 Thou shalt seek them, and shalt not find them, even the anshei matzutecha (them that contended with thee): the anshei matzutecha (they that war against thee) shall be as nothing, and as a thing of naught.
13 For I, the Lord your God, have taken your right hand in mine, saying to you, Have no fear; I will be your helper.
13 For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee, Fear not; I will help thee.
14 Have no fear, you worm Jacob, and you men of Israel; I will be your helper, says the Lord, even he who takes up your cause, the Holy One of Israel.
14 Fear not, thou tola’at (worm) Ya’akov, and ye men of Yisroel; I will help thee, saith Hashem, and thy Go’el (Redeemer), the Kadosh Yisroel.
15 See, I will make you like a new grain-crushing instrument with teeth, crushing the mountains small, and making the hills like dry stems.
15 Hinei, I will make thee a new sharp threshing iron having pifiyyot (blades); thou shalt thresh the harim, and beat them small, and shalt make the geva’ot (hills) as motz (chaff).
16 You will send the wind over them, and it will take them away; they will go in all directions before the storm-wind: you will have joy in the Lord, and be glad in the Holy One of Israel.
16 Thou shalt winnow them, and the ru’ach shall carry them away, and the se’arah shall scatter them; and thou shalt rejoice in Hashem, and shalt glory in Kadosh Yisroel.
17 The poor and crushed are looking for water where no water is, and their tongue is dry for need of it: I the Lord will give ear to their prayer, I the God of Israel will not give them up.
17 When the aniyim and evyonim seek mayim, and there is none, and their leshon faileth for tzama (thirst), I Hashem will hear them, I the Elohei Yisroel will not forsake them.
18 I will make rivers on the dry mountain-tops, and fountains in the valleys: I will make the waste land a pool of water, and the dry land springs of water.
18 I will open neharot on the hilltops, and springs in the midst of the valleys; I will make the midbar a pool of mayim, and the dry land sources of mayim.
19 I will put in the waste land the cedar, the acacia, the myrtle, and the olive-tree; and in the lowland will be planted the fir-tree, the plane, and the cypress together:
19 I will plant in the midbar the cedar, the acacia, and the myrtle, and the etz shemen; I will set in the Aravah the cypress, and the fir, and the box tree together;
20 So that they may see and be wise and give their mind to it, and that it may be clear to them all that the hand of the Lord has done this, and that the Holy One of Israel has made it.
20 So that they may see, and know, and consider, and understand together, that the Yad Hashem hath done this, and the Kadosh Yisroel hath created it.
21 Put forward your cause, says the Lord; let your strong argument come out, says the King of Jacob.
21 Present your case, saith Hashem; bring forth your strong arguments for proof, saith Melech Ya’akov.
22 Let the future be made clear to us: give us news of the past things, so that we may give thought to them; or of the things to come, so that we may see if they are true.
22 Let them bring them forth, and tell us what shall happen; let them tell the rishonot (former things), what they are, that we may consider them, and know the acharit (latter end, final outcome) of them; or declare us things to come.
23 Give us word of what will be after this, so that we may be certain that you are gods: yes, do good or do evil, so that we may all see it and be surprised.
23 Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.
24 But you are nothing, and your work is of no value: foolish is he who takes you for his gods.
24 See, ye are of nothing, and your work of nought; a toevah (abomination) is he that chooseth you.
25 I have sent for one from the north, and from the dawn he has come; in my name he will get rulers together and go against them; they will be like dust, even as the wet earth is stamped on by the feet of the potter.
25 I have awakened one [Koresh, Cyrus] from the tzafon (north), and he shall come; from the rising of the shemesh shall he call upon My Shem; and he shall come upon rulers as upon mortar, and as the yotzer (potter) treadeth clay.
26 Who has given knowledge of it from the first, so that we may be certain of it? and from the start, so that we may say, His word is true? There is no one who gives news, or says anything, or who gives ear to your words.
26 Who hath declared from the beginning, that we may know? And from beforehand, that we may say, He was in the right? Indeed, there is none that telleth, indeed, there is none that preacheth, indeed, there is none that heareth your words.
27 I was the first to give word of it to Zion, and I gave the good news to Jerusalem.
27 The rishon shall say to Tziyon, Hinei, behold them; and I will give to Yerushalayim mevaser (one that bringeth good news).
28 And I saw that there was no man, even no wise man among them, who might give an answer to my questions.
28 For I beheld, and there was no ish; even among them, and there was no Yo’etz (counselor), that, when I asked of them, could answer a word.
29 Truly they are all nothing, their works are nothing and of no value: their metal images are of no more use than wind.
29 See, they [the idols] are all aven (wickedness); their ma’asim are nothing; their molten images are ruach and tohu.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.