Parallel Bible results for "isaiah 42"

Isaiah 42

BBE

OJB

1 See my servant, whom I am supporting, my loved one, in whom I take delight: I have put my spirit on him; he will give the knowledge of the true God to the nations.
1 2 Here is Avdi [Moshiach, see Zech 3:8; Isa 52:13], whom I uphold; Mine Bachir (Elect One, Chosen One), in whom My nefesh delighteth; I have put My Ruach [Hakodesh] upon Him; He [Moshiach] shall bring forth mishpat to the Goyim.
2 He will make no cry, his voice will not be loud: his words will not come to men's ears in the streets.
2 He [Moshiach] shall not cry out, nor lift up His kol (voice), nor cause it to be heard in the street.
3 He will not let a crushed stem be quite broken, and he will not let a feebly burning light be put out: he will go on sending out the true word to the peoples.
3 A bruised reed shall He [Moshiach] not break, and a smoking wick shall He not quench; He shall bring forth mishpat according to emes.
4 His light will not be put out, and he will not be crushed, till he has given the knowledge of the true God to the earth, and the sea-lands will be waiting for his teaching.
4 He [Moshiach] shall not fail nor be discouraged, till He establish mishpat ba’aretz; and the iyim shall wait for His (Moshiach’s) torah [1C 9:21].
5 God the Lord, even he who made the heavens, measuring them out on high; stretching out the earth, and giving its produce; he who gives breath to the people on it, and life to those who go about on it, says:
5 Thus saith HaEl Hashem, Boreh HaShomayim, and the One stretching them out; He that spread out ha’aretz, and that which cometh out of it as produce; He that giveth neshamah (soul) unto HaAm upon it, and ruach to them that walk thereon [See 1Th 5:23 OJBC]:
6 I the Lord have made you the vessel of my purpose, I have taken you by the hand, and kept you safe, and I have given you to be an agreement to the people, and a light to the nations:
6 I Hashem have called Thee in tzedek, and will take hold of Thine yad, and will keep Thee, and give Thee [Moshiach] for a Brit (Covenant, Mt 26:28) of the Am (People), for an Ohr Goyim;
7 To give eyes to the blind, to make free the prisoners from the prison, to let out those who are shut up in the dark.
7 To open the einayim ivrot (blind eyes), to bring out the captives from confinement, and them that sit in choshech out of the bais keleh (dungeon, prison).
8 I am the Lord; that is my name: I will not give my glory to another, or my praise to pictured images.
8 I am Hashem; that is Shmi; and My kavod will I not give to another, neither My tehillah (praise) to pesilim.
9 See, the things said before have come about, and now I give word of new things: before they come I give you news of them.
9 Hinei, the rishonot (former things) are come to pass, and chadashot (new things) do I declare; before titzmachnah (they spring forth; Tzemach) I tell you of them.
10 Make a new song to the Lord, and let his praise be sounded from the end of the earth; you who go down to the sea, and everything in it, the sea-lands and their people.
10 Sing unto Hashem a shir chadesh (new song), and His tehillah from the ketzeh ha’aretz, ye that go down to the yam, and all that is therein. You iyim (islands), and the inhabitants thereof.
11 Let the waste land and its flocks be glad, the tent-circles of Kedar; let the people of the rock give a glad cry, from the top of the mountains let them make a sound of joy.
11 Let the midbar and the towns thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing for joy, let them shout from the rosh harim.
12 Let them give glory to the Lord, sounding his praise in the sea-lands.
12 Let them give kavod unto Hashem, and declare His tehillah in the iyim.
13 The Lord will go out as a man of war, he will be moved to wrath like a fighting-man: his voice will be strong, he will give a loud cry; he will go against his attackers like a man of war.
13 Hashem shall go forth like a Gibbor, He shall arouse kina (zeal) like an ish milchamah; He shall shout, indeed, raise a war cry; He shall prevail against His oyevim.
14 I have long been quiet, I have kept myself in and done nothing: now I will make sounds of pain like a woman in childbirth, breathing hard and quickly.
14 I have me’olam held My peace; I have been quiet, and refrained Myself; now will I cry out like a travailing woman; I will lay waste and devour at once.
15 I will make waste mountains and hills, drying up all their plants; and I will make rivers dry, and pools dry land.
15 I will lay waste harim and geva’ot (hills), and dry up all their esev (vegetation); and I will make the neharot into iyim, and I will dry up agamim (pools, lakes).
16 And I will take the blind by a way of which they had no knowledge, guiding them by roads strange to them: I will make the dark places light before them, and the rough places level. These things will I do and will not give them up.
16 And I will bring the ivrim (blind) by a derech that they knew not; I will lead them in paths that they have not known; I will make choshech into ohr before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They will be turned back and be greatly shamed who put their hope in pictured images, who say to metal images, You are our gods.
17 They shall be turned back, they shall be greatly ashamed, that trust in pesel, that say to the masekhah (molten images), You (plural) are eloheinu (our g-ds).
18 Give ear, you whose ears are shut; and let your eyes be open, you blind, so that you may see.
18 Hear, ye chereshim (deaf people); and look, ye ivrim (blind people) that ye may see.
19 Who is blind, but my servant? who has his ears stopped, but he whom I send? who is blind as my true one, or who has his ears shut like the Lord's servant?
19 Who is ivver (blind), but Avdi (Yisroel]? Or cheresh (deaf), like malachi that I sent? Who is ivver (blind) like meshullam (the one committed) [to Me] and ivver like the Eved Hashem [i.e., Yisroel].
20 Seeing much, but keeping nothing in mind; his ears are open, but there is no hearing.
20 Seeing rabbot, but thou observest not; opening the oznayim, but he heareth not.
21 It was the Lord's pleasure, because of his righteousness, to make the teaching great and give it honour.
21 Hashem is well pleased lema’an (for the sake of) His tzedek; He will magnify the torah, and make it glorious.
22 But this is a people whose property has been taken away from them by force; they are all taken in holes, and shut up in prisons: they are made prisoners, and no one makes them free; they are taken by force and no one says, Give them back.
22 But this is Am (People) robbed and looted; they are all of them snared in holes, or hidden in batei kela’im (dungeons): they are for plunder, and none delivereth; for loot, and none saith, Give it back!
23 Who is there among you who will give ear to this? who will give attention to it for the time to come?
23 Who among you will give ozen (ear) to this? Who will pay heed and hear for the time to come?
24 Who gave up Jacob to those who took away his goods, and Israel to his attackers? Did not the Lord? he against whom they did wrong, and in whose ways they would not go, turning away from his teaching.
24 Who gave Ya’akov as loot, and Yisroel to ones plundering? Did not Hashem, He against Whom we have sinned? For they would not walk in the darkhei HaShem, neither were they obedient unto His torah.
25 For this reason he let loose on him the heat of his wrath, and his strength was like a flame; and it put fire round about him, but he did not see it; he was burned, but did not take it to heart.
25 Therefore He hath poured upon it the chemah (burning heat) of His anger, and the strength of the fury of milchamah; and it hath set him on fire round about, yet it knew not; and it consumed it, yet it laid it not to lev.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.