The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Give ear to this, O family of Jacob, you who are named by the name of Israel, and have come out of the body of Judah; who take oaths by the name of the Lord, and make use of the name of the God of Israel, but not truly and not in good faith.
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8 Hear ye this, O Bais Ya’akov, which are called b’shem Yisroel, and are come forth out of the waters of Yehudah, which take oaths b’Shem Hashem, and invoke Elohei Yisroel, but not in emes, nor in tzedakah.
2 For they say that they are of the holy town, and put their faith in the God of Israel: the Lord of armies is his name.
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For they call themselves of the Ir HaKodesh, and lean themselves upon Elohei Yisroel; Hashem Tzva’os Shmo.
3 I gave word in the past of the things which came about; they came from my mouth, and I made them clear: suddenly I did them, and they came about.
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I have declared the rishonot (former things) from long ago; and they went forth out of My mouth, and I made them known; I acted pitom (suddenly), and they came to pass.
4 Because I saw that your heart was hard, and that your neck was an iron cord, and your brow brass;
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Because I knew that thou art kesheh (obstinate, stubborn) and thy oref (neck) is sinew of barzel (iron), and thy metzach (brow, forehead) bronze;
5 For this reason I made it clear to you in the past, before it came I gave you word of it: for fear that you might say, My god did these things, and my pictured and metal images made them come about.
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I have even from long ago preached it to thee; before it came to pass I caused thee to hear it; lest thou shouldest say, Mine atzav (idol) hath done them, and my pesel, and my nesech (molten idol, metal image) hath commanded them.
6 All this has come to your ears and you have seen it; will you not give witness to it? I am now making clear new things, even secret things, of which you had no knowledge.
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Thou hast heard, look at all this; and will not ye preach it? I have caused thee to hear chadashot (new things) from this time, even netzurot (hidden things) and thou didst not know them.
7 They have only now been effected, and not in the past: and before this day they had not come to your ears; for fear that you might say, I had knowledge of them.
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Now they are created, and not from long ago; before today thou heardest them not; lest thou shouldest say, Hinei, I knew them.
8 Truly you had no word of them, no knowledge of them; no news of them in the past had come to your ears; because I saw how false was your behaviour, and that your heart was turned against me from your earliest days.
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Thou heardest not; thou had no da’as; from of old, thine ozen (ear) was not opened; for I knew that thou wouldest deal as a boged (treacherous betrayer), and thou wast called a poshei’a (rebel, transgressor) from the beten (womb, i.e., birth; See Ps 51:5).
9 Because of my name I will put away my wrath, and for my praise I will keep myself from cutting you off.
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Lema’an Shmi (for the sake of My Name) will I defer Mine anger, and for My tehillah (praise) will I refrain for thee, that I cut thee not off.
10 See, I have been testing you for myself like silver; I have put you through the fire of trouble.
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Hinei, I have refined thee, but not as kesef; I have chosen thee in the furnace of oni (affliction).
11 For myself, even because of my name, I will do it; for I will not let my name be shamed; and my glory I will not give to another.
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For Mine own sake, even for Mine own sake will I do it; for how can I allow Chillul Hashem? And I will not give My kavod unto another.
12 Give ear to me, Jacob, and Israel, my loved one; I am he, I am the first and I am the last.
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Pay heed unto Me, O Ya’akov and Yisroel, My called; I am He; I am Rishon, I also am Acharon.
13 Yes, by my hand was the earth placed on its base, and by my right hand the heavens were stretched out; at my word they take up their places.
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Mine Yad also hath laid the foundation of Eretz, and My yamin hath measured Shomayim; when I call them, they stand up together.
14 Come together, all of you, and give ear; who among you has given news of these things? the Lord's loved one will do his pleasure with Babylon, and with the seed of the Chaldaeans.
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All ye, assemble yourselves, and listen. Which among them [the pesilim, idols] hath declared these things? Hashem hath loved him [i.e., Cyrus], he will do His chafetz (pleasure, will) on Babylon, and His zero’a shall be on the Kasdim (Chaldeans).
15 I, even I, have given the word; I have sent for him: I have made him come, and have given effect to his undertakings.
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I, even I, have spoken; indeed, I have called him [i.e., Cyrus]; I have brought him, and He shall make his derech successful.
16 Come near to me, and give ear to this; from the start I did not keep it secret; from the time of its coming into existence I was there: and now the Lord God has sent me, and given me his spirit.
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Come ye near unto Me, hear ye this; I have not spoken baseter (in secret) merosh (from the first); from the time that it takes place, there am I; and now Adonoi Hashem, and His Ruach [Hakodesh], hath sent Me [Moshiach, the Eved Hashem; see Isaiah 42:1; see Hashem’s Kedushah HaMeshulleshet here].
17 The Lord who takes up your cause, the Holy One of Israel, says, I am the Lord your God, who is teaching you for your profit, guiding you by the way in which you are to go.
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Thus saith Hashem, thy Go’el, the Kadosh Yisroel; I am Hashem Eloheicha thy Melamed (Teacher) of doing that which profiteth, thy Madrikh (Guide, Instructor) in the Derech that thou shouldest go.
18 If only you had given ear to my orders, then your peace would have been like a river, and your righteousness as the waves of the sea:
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O if only thou hadst paid heed to My mitzvot! Then had thy shalom been like a nahar, and thy tzedakah as the waves of the yam;
19 Your seed would have been like the sand, and your offspring like the dust: your name would not be cut off or come to an end before me.
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Thy zera also had been like the chol (sand), and those that come out of thy loins like me’otav (sands of the sea thereof); his shem should not have been cut off nor destroyed from before Me.
20 Go out of Babylon, go in flight from the Chaldaeans; with the sound of song make it clear, give the news, let the word go out even to the end of the earth: say, The Lord has taken up the cause of his servant Jacob.
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Go ye forth of Babylon, flee ye from the Kasdim (Chaldeans), with a voice of joyful singing declare ye, preach this, send it forth even to the ketzeh ha’aretz; say ye, Hashem hath redeemed His Eved Ya’akov.
21 They had no need of water when he was guiding them through the waste lands: he made water come out of the rock for them: the rock was parted and the waters came flowing out.
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And they thirsted not when He led them through the deserts; He caused the mayim to flow out of the Tzur for them; He split the Tzur also, and the mayim gushed out.
22 There is no peace, says the Lord, for the evil-doers.
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There is no shalom, saith Hashem, unto the resha’im.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.