Parallel Bible results for "isaiah 5"

Isaiah 5

The Bible in Basic English BBE

1 Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:

2 And after working the earth of it with a spade, he took away its stones, and put in it a very special vine; and he put up a watchtower in the middle of it, hollowing out in the rock a place for the grape-crushing; and he was hoping that it would give the best grapes, but it gave common grapes.

3 And now, you people of Jerusalem and you men of Judah, be the judges between me and my vine-garden.

4 Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?

5 And now, this is what I will do to my vine-garden: I will take away the circle of thorns round it, and it will be burned up; its wall will be broken down and the beasts of the field will go through it;

6 And I will make it waste; its branches will not be touched with the knife, or the earth worked with the spade; but blackberries and thorns will come up in it: and I will give orders to the clouds not to send rain on it.

7 For the vine-garden of the Lord of armies is the people of Israel, and the men of Judah are the plant of his delight: and he was looking for upright judging, and there was blood; for righteousness, and there was a cry for help.

8 Cursed are those who are joining house to house, and putting field to field, till there is no more living-space for any but themselves in all the land!

9 The Lord of armies has said to me secretly, Truly, numbers of great and fair houses will be waste, with no one living in them.

10 For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.

11 Cursed are those who get up early in the morning to give themselves up to strong drink; who keep on drinking far into the night till they are heated with wine!

12 And corded instruments and wind-instruments and wine are in their feasts: but they give no thought to the work of the Lord, and they are not interested in what his hands are doing.

13 For this cause my people are taken away as prisoners into strange countries for need of knowledge: and their rulers are wasted for need of food, and their loud-voiced feasters are dry for need of water.

14 For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it.

15 And the poor man's head is bent, and the great man goes down on his face, and the eyes of pride are put to shame:

16 But the Lord of armies is lifted up as judge, and the Holy God is seen to be holy in righteousness.

17 Then the lambs will get food as in their grass-lands, and the fat cattle will be feasting in the waste places.

18 Cursed are those who make use of ox-cords for pulling the evil thing, and the bands of a young ox for their sin!

19 Who say, Let him do his work quickly, let him make it sudden, so that we may see it: let the design of the Holy One of Israel come near, so that it may be clear to us.

20 Cursed are those who give the name of good to evil, and of evil to what is good: who make light dark, and dark light: who make bitter sweet, and sweet bitter!

21 Cursed are those who seem wise to themselves, and who take pride in their knowledge!

22 Cursed are those who are strong to take wine, and great in making mixed drinks!

23 Who for a reward give support to the cause of the sinner, and who take away the righteousness of the upright from him.

24 For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

25 For this reason the wrath of the Lord has been burning against his people, and his hand has been stretched out against them in punishment, and the hills were shaking, and their dead bodies were like waste in the open places of the town.

26 And he will let a flag be lifted up as a sign to a far-off nation, whistling to them from the ends of the earth: and they will come quickly and suddenly.

27 There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken.

28 Their arrows are sharp, and every bow is bent: the feet of their horses are like rock, and their wheels are like a rushing storm.

29 The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.

30 And his voice will be loud over him in that day like the sounding of the sea: and if a man's eyes are turned to the earth, it is all dark and full of trouble; and the light is made dark by thick clouds.

Orthodox Jewish Bible OJB

1 Now will I sing of my beloved a shirat dodi touching His kerem (vineyard). My beloved had a kerem (vineyard) in a very fruitful hill;

2 And He dug it up, and gathered out the stones thereof, and planted it with the choicest vine, and built a migdal in the midst of it, and also made a yekev (winepress) therein; and He looked that it should bring forth anavim (grapes), and it brought forth b’ushim (wild grapes).

3 And now, O inhabitants of Yerushalayim, and Ish Yehudah, judge, now, between Me and My kerem (vineyard).

4 What could have been done more to My kerem (vineyard), that I have not done in it? Why, when I looked that it should bring forth anavim, brought it forth b’ushim?

5 And now then; I will tell you now what I will do to my kerem (vineyard): I will take away the hedge thereof, and it shall be grazed upon; and break down the wall thereof, and it shall be trampled down;

6 And I will lay it waste; it shall not be pruned, nor cultivated; but there shall come up briers and thorns; I will also command the clouds that they rain no matar (rain) upon it.

7 For the Kerem Hashem Tzva’os is Bais Yisroel, and the Ish Yehudah are the planting of His delight; and He looked for mishpat (justice), but, hinei, mishpach (bloodshed, rapaciousness); for tzedakah, but, hinei, tze’akah (cry of distress).

8 Hoy unto them that add bais to bais, that join sadeh to sadeh, till there be no makom (place, home), that ye alone are dwelling in the midst of ha’aretz!

9 Hashem Tzva’os said in my ozen, Batim rabbim shall be in ruins, gedolim and tovim, with no one to live in them.

10 Yea, ten yokes of kerem (vineyard) shall yield 10 gallons, and the homer (six bushels) of zera (seed) shall yield an ephah (three-fifths bushel).

11 Hoy unto them that rise up early in the boker, that they may chase after shekhar (strong drink); that continue until night, till yayin inflame them!

12 And the kinnor, and the nevel, the tambourine, and flute, and yayin, are in their mishtehim; but they regard not the Po’al Hashem (the work of Hashem), neither consider the ma’aseh of His hands.

13 Therefore my people [see Isa. 53:8] are gone into the Golus, because they have no da’as; and their men of rank are starved, and their multitude parched with thirst.

14 Therefore Sheol hath enlarged herself, and opened her mouth without chok (limit); and their nobility, and their masses, and their throngs, and the reveler, shall descend into it.

15 And adam shall be abased, and the ish shall be brought low, and the eyes of the haughty shall be humbled;

16 But Hashem Tzva’os shall be exalted in mishpat, and HaEl HaKadosh shall show Himself Kadosh in tzedakah.

17 Then shall the kevasim feed as upon their pasture, and the gerim (sojourners) will eat in the ruins of the rich.

18 Hoy unto them that draw avon (guilt) with cords of deceit, and tug at chatta’ah (sin) as with a cart rope;

19 That say, Let Him make speed, and hasten His Ma’aseh, that we may see it; and let the Atzat Kadosh Yisroel (purpose of the Holy One of Israel) draw near and come, that we may know it!

20 Hoy unto them that call rah tov, and tov rah; that put choshech for ohr, and ohr for choshech; that put mar for matok, and matok for mar!

21 Hoy unto them that are chachamim in their own eyes, and clever in their own sight!

22 Hoy unto them that are Gibborim to drink yayin, and anshei chayil to mix shekhar;

23 Which justify the rasha for shochad (bribe), and take away the tzidkat tzaddikim from him!

24 Therefore as the eish licketh up the stubble, and the flame consumeth the dry grass, so their shoresh shall be as rottenness, and their blossom shall go up as dust; because they have cast away the Torat Hashem Tzva’os, and spurned the word of the Kadosh Yisroel.

25 Therefore is the Af Hashem kindled against His people, and He hath stretched forth His yad against them, and hath struck them down; and the mountains did tremble, and their nevilah were like refuse in the streets. For all this His anger is not turned away, but His yad is stretched out still.

26 And He will lift up a banner to the distant Goyim, and will whistle for him at the ketzeh ha’aretz; hinei, they shall come with speed swiftly;

27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the ezor of their loins be loosed, nor the thong of their sandals be broken;

28 Whose khitzim (arrows) are sharp, and all their bows bent, the hoofs of their susim shall seem like flint, and their wheels like a whirlwind:

29 Their roaring shall be like a lion, they shall roar like young lions; yea, they shall roar, and lay hold of the teref, and shall carry it away safe, and none shall deliver it.

30 And in Yom Hahu they shall roar against them like the roaring of the sea; and if one look unto ha’aretz, hinei, choshech and tzar (distress), and the ohr groweth dark with clouds.