The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Awake! awake! put on your strength, O Zion; put on your beautiful robes, O Jerusalem, the holy town: for from now there will never again come into you the unclean and those without circumcision.
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2 Awake, awake; clothe thyself with thy strength, O Tziyon; put on thy garments of splendor, O Yerushalayim, Ir HaKodesh; for henceforth there shall no more come into thee the arel (uncircumcised) and the tameh (unclean).
2 Make yourself clean from the dust; up! and take the seat of your power, O Jerusalem: the bands of your neck are loose, O prisoned daughter of Zion.
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Shake thyself from the dust; arise, O captive Yerushalayim; free thyself from the chains around thy neck, O captive Bat Tziyon.
3 For the Lord says, You were given for nothing, and you will be made free without price.
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For thus saith Hashem, Ye have sold yourselves for nothing; and your geulah (redemption) shall be without kesef.
4 For the Lord God says, My people went down at first into Egypt, to get a place for themselves there: and the Assyrian put a cruel yoke on them without cause.
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For thus saith Adonoi Hashem, My people went down at first into Mitzrayim to sojourn there; and lately the Assyrian oppressed them.
5 Now then, what have I here? says the Lord, for my people are taken away without cause; they are made waste and give cries of sorrow, says the Lord, and all the day the nations put shame on my name.
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Now therefore, what have I here, saith Hashem, that My people is taken away for nothing? They that rule over them mock them, saith Hashem; and all day long Shemi (My Name) is continually blasphemed.
6 For this cause I will make my name clear to my people; in that day they will be certain that it is my word which comes to them; see, here am I.
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Therefore My people shall know Shemi; therefore they shall know in Yom Hahu that I am He that doth speak; hineni, (behold, it is I).
7 How beautiful on the mountains are the feet of him who comes with good news, who gives word of peace, saying that salvation is near; who says to Zion, Your God is ruling!
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How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!
8 The voice of your watchmen! their voices are loud in song together; for they will see him, eye to eye, when the Lord comes back to Zion.
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Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.
9 Give sounds of joy, make melody together, waste places of Jerusalem: for the Lord has given comfort to his people, he has taken up the cause of Jerusalem.
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Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.
10 The Lord has let his holy arm be seen by the eyes of all nations; and all the ends of the earth will see the salvation of our God.
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Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.
11 Away! away! go out from there, touching no unclean thing; go out from among her; be clean, you who take up the vessels of the Lord.
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Depart ye, depart ye; come ye out from there; touch not tameh (unclean thing); come ye out of the midst of her; be ye clean, that carry the k’lei Hashem.
12 For you will not go out suddenly, and you will not go in flight: for the Lord will go before you, and the God of Israel will come after you to keep you.
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For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.
13 See, my servant will do well in his undertakings, he will be honoured, and lifted up, and be very high.
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Hinei, Avdi [Moshiach, see Zecharyah 3:8] shall act wisely, he shall be raised and be lifted up, and be highly exalted.
14 As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men.
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As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam;
15 So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.
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So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah (understanding).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.