The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Let your voice be loud in song, O woman without children; make melody and sounds of joy, you who did not give birth: for the children of her who had no husband are more than those of the married wife, says the Lord.
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4 Sing, O akarah (barren woman [i.e., Yerushalayim emptied out by the Golus that Isaiah sees coming]), thou that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child; for rabbim bnei shome’mah (more are the children of the desolate woman [i.e. referring to those of Jerusalem making aliyah from the Golus so that Moshiach’s Kehilah can come forth at Jerusalem-Ac 2:41]) than the bnei be’ulah (children of the married woman; i.e., Jerusalem as the Sarah at first barren then greatly fruitful; see Gn17:16), saith Hashem [see Ga.4:27 OJBC].
2 Make wide the place of your tent, and let the curtains of your house be stretched out without limit: make your cords long, and your tent-pins strong.
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Enlarge the makom (place, living area) of thy ohel, and let them stretch forth the curtains of thine mishkenot (tents); spare not, lengthen thy cords, and thy stakes make chizzuk (stronger);
3 For I will make wide your limits on the right hand and on the left; and your seed will take the nations for a heritage, and make the waste towns full of people.
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For thou shalt spread out on the yamin (right hand) and on the smol (left); and thy zera shall inherit the Goyim, and make the desolate cities to be inhabited.
4 Have no fear; for you will not be shamed or without hope: you will not be put to shame, for the shame of your earlier days will go out of your memory, and you will no longer keep in mind the sorrows of your widowed years.
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Fear not; for thou shalt not be ashamed; neither be thou discouraged; for thou shalt not suffer disgrace; for thou shalt forget the boshet alumayich (the shame of thy youth), and shalt not remember any more thy cherpat almenut (reproach of widowhood).
5 For your Maker is your husband; the Lord of armies is his name: and the Holy One of Israel is he who takes up your cause; he will be named the God of all the earth.
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For thy Oseh (Maker) is thine ba’al (husband); Hashem Tzva’os Shmo; and thy Go’el is Kadosh Yisroel; The Elohei Kol HaAretz He is called.
6 For the Lord has made you come back to him, like a wife who has been sent away in grief of spirit; for one may not give up the wife of one's early days.
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For Hashem hath called thee back, thou who art like an isha forsaken and atzuvat ruach (grieved in spirit) as a cast off eshet ne’urim (wife of one’s youth), saith thy G-d.
7 For a short time I gave you up; but with great mercies I will take you back again.
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For a rega katon (small moment) have I abandoned thee; but with rachamim gedolim will I gather thee back.
8 In overflowing wrath my face was veiled from you for a minute, but I will have pity on you for ever, says the Lord who takes up your cause.
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With a little wrath I hid My face from thee for a rega (moment); but with chesed olam will I have rachamim on thee, saith thy Go’el, Hashem.
9 For this is like the days of Noah to me: for as I took an oath that the waters of Noah would never again go over the earth, so have I taken an oath that I will not again be angry with you, or say bitter words to you.
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For this is as the waters of Noach unto Me; for as I have sworn that the waters of Noach should no more cover ha’aretz; so have I sworn that with thee I would not be in wrath nor rebuke thee.
10 For the mountains may be taken away, and the hills be moved out of their places, but my love will not be taken from you, or my agreement of peace broken, says the Lord, who has had mercy on you.
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For the harim (mountains) shall depart, and the geva’ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).
11 O troubled one, storm-crushed, uncomforted! see, your stones will be framed in fair colours, and your bases will be sapphires.
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O thou afflicted one, tempest-tossed and unconsoled, hinei, I will lay thy stones of glistening colors, and lay thy yesod (foundation, i.e., figuratively of post-Exilic Jerusalem’s foundation) with sapphires.
12 I will make your towers of rubies, and your doors of carbuncles, and the wall round you will be of all sorts of beautiful stones.
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And I will make thy battlements of rubies, and thy she’arim (gates) of carbuncles, and all thy walls of avnei chefetz (precious stones).
13 And all your builders will be made wise by the Lord; and great will be the peace of your children.
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And all thy banim shall be taught of Hashem; and the shalom of thy banim shall be rav (great).
14 All your rights will be made certain to you: have no fear of evil, and destruction will not come near you.
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In tzedakah (righteousness) shalt thou be established; thou shalt be far from oshek (oppression, tyranny); for thou shalt not fear; and thou shalt be far from mechitah (terror); for it shall not come near thee.
15 See, they may be moved to war, but not by my authority: all those who come together to make an attack on you, will be broken against you.
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Indeed, if attacking they stir up strife, it is not from Me; whosoever shall gather together against thee, yipol (he shall fall) for thy sake.
16 See, I have made the iron-worker, blowing on the burning coals, and making the instrument of war by his work; and I have made the waster for destruction.
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See, I have created the charash (ironsmith, blacksmith) that fanneth the red-hot coals in the eish (fire), the one forging a keli (an instrument) for his ma’aseh (work); and I have created the mashchit (destroyer, waster, spoiler) to destroy.
17 No instrument of war which is formed against you will be of any use; and every tongue which says evil against you will be judged false. This is the heritage of the servants of the Lord, and their righteousness comes from me, says the Lord.
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No keli (weapon, instrument) that is formed against thee shall prosper; and every leshon (tongue) that shall rise against thee in mishpat (judgment, accusation) tarshi’i (thou shalt condemn, prove false, refute, prove wrong). This is the nachalat avdei Hashem (the heritage of the servants of Hashem), and their tzedakah (righteousness, vindication) is from Me, saith Hashem.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.