Parallel Bible results for "isaiah 57"

Isaiah 57

BBE

OJB

1 The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace.
1 7 The tzaddik perisheth, and no ish layeth it to lev; and anshei chesed are taken away, none considering that the tzaddik is taken away from the ra’ah (evil, calamity) to come.
2 They are at rest in their last resting-places, every one going straight before him.
2 He shall enter into shalom; they shall rest in their mishkevot (couches, i.e., tombs), each one walking in his nekhochah (uprightness, integrity, honesty).
3 But come near, you sons of her who is wise in secret arts, the seed of her who is false to her husband, and of the loose woman.
3 But draw near to here, ye bnei onenah (you children of a sorceress), zera mena’ef (offspring of an adulterer) and she who plays the zonah.
4 Of whom do you make sport? against whom is your mouth open wide and your tongue put out? are you not uncontrolled children, a false seed,
4 At whom are you sneering? Against whom make ye a wide mouth, and draw out the leshon? Are ye not yeledim of peysha (rebellion), zera sheker?
5 You who are burning with evil desire among the oaks, under every green tree; putting children to death in the valleys, under the cracks of the rocks?
5 Enflaming yourselves among [cult prostitution and Ba’al sympathetic magic in worshipping fertility] elim (oaks, big trees) under every spreading tree, slaughtering the yeladim in the valleys under the clefts of the rocks?
6 Among the smooth stones of the valley is your heritage; they, even they, are your part: even to them have you made a drink offering and a meal offering. Is it possible for such things to be overlooked by me?
6 Among the smooth stones of the wadi is thy chelek; they are thy goral; even to them [the stone idols; see Jer. 3:9] hast thou poured nesekh, thou hast offered minchah. For these [provocations], should I relent?
7 You have put your bed on a high mountain: there you went up to make your offering.
7 Upon a lofty and high har hast thou set up thy mishkav (bed i.e., fertility rites); there wentest thou up to offer zevach.
8 And on the back of the doors and on the pillars you have put your sign: for you have been false to me with another; you have made your bed wide, and made an agreement with them; you had a desire for their bed where you saw it
8 Behind the delet also and the mezuzah (doorpost) hast thou set up thy zikron ([pornographic and idolatrous] memorial); deserting Me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy mishkav (bed) and cut [a Brit] for thee with them [fertility cult idols]; thou lovedst their mishkav (bed) where thou hast looked on their yad [i.e., phallus].
9 And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld.
9 And thou wentest to Melech [i.e., the pagan g-d Molech, the deity of sacrificed offspring and abortions]; with shemen thou didst increase thy perfumes, and didst send thy [political] envoys far, even down unto Sheol.
10 You were tired with your long journeys; but you did not say, There is no hope: you got new strength, and so you were not feeble.
10 Thou art wearied in the length of thy derech; yet saidst thou not, It is hopeless; thou hast found the chayyat yad (life of hand, power) of thine; therefore thou wast not faint.
11 And of whom were you in fear, so that you were false, and did not keep me in mind, or give thought to it? Have I not been quiet, keeping myself secret, and so you were not in fear of me?
11 And of whom hast thou dreaded or feared, that thou hast lived a lie, and hast not remembered Me, nor laid it to thy lev (i.e., pondered it)? Have not I held My peace me’olam (even from of old), and thou fearest Me not?
12 I will make clear what your righteousness is like and your works; you will have no profit in them.
12 I will preach thy tzedakah, and thy ma’asim, that they shall not profit thee.
13 Your false gods will not keep you safe in answer to your cry; but the wind will take them, they will be gone like a breath: but he who puts his hope in me will take the land, and will have my holy mountain as his heritage.
13 When thou criest for help, let thy [idol] kibutzim (heaps, collections) save thee; but the ruach shall carry them all away; hevel shall take them; but he that putteth his trust in Me shall inherit eretz, and shall inherit My Har Kodesh;
14 And I will say, Make it high, make it high, get ready the way, take the stones out of the way of my people.
14 And shall say, Build ye [a road], build ye [a road], prepare the Derech, remove the michshol (stumblingblock, obstacle) from the Derech Ami (the Way, Road of My People).
15 For this is the word of him who is high and lifted up, whose resting-place is eternal, whose name is Holy: my resting-place is in the high and holy place, and with him who is crushed and poor in spirit, to give life to the spirit of the poor, and to make strong the heart of the crushed.
15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart).
16 For I will not give punishment for ever, or be angry without end: for from me breath goes out; and I it was who made the souls.
16 For I will not contend l’olam (forever), neither will I lanetzach (always) be in wrath; for the ruach (spirit) would grow faint before Me, even the neshamot (souls) which I have made.
17 I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.
17 For the avon (iniquity) of his covetousness was I in wrath, and struck him [the wicked]; I hid, and was in wrath, and he [the wicked] went on shovav (backsliding) in the derech of his lev (heart).
18 I have seen his ways, and I will make him well: I will give him rest, comforting him and his people who are sad.
18 I have seen the drakhim of him [the wicked], and will heal him; I will lead him also, and restore nichumim (comforts) unto him and to his avelim (mourners).
19 I will give the fruit of the lips: Peace, peace, to him who is near and to him who is far off, says the Lord; and I will make him well.
19 I create the [repentant] fruit of the lips; Shalom, shalom to him that is far off, and to him that is near, saith Hashem; and I will heal him.
20 But the evil-doers are like the troubled sea, for which there is no rest, and its waters send up earth and waste.
20 But the resha’im are like the troubled yam (sea), when it cannot sheket (be quiet), whose mayim cast up mire and mud.
21 There is no peace, says my God, for the evil-doers.
21 There is no shalom, saith Elohai, for the resha’im. [T.N. For deliverance ministry fasting is a key weapon, one that is needed in spiritual warfare in the last days as we see people getting demonized and needing deliverance.]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.