Parallel Bible results for "isaiah 59"

Isaiah 59

The Bible in Basic English BBE

1 Truly, the Lord's hand has not become short, so that he is unable to give salvation; and his ear is not shut from hearing:

2 But your sins have come between you and your God, and by your evil doings his face has been veiled from you, so that he will give you no answer.

3 For your hands are unclean with blood, and your fingers with sin; your lips have said false things, and your tongue gives out deceit.

4 No one puts forward an upright cause, or gives a true decision: their hope is in deceit, and their words are false; they are with child with sin, and give birth to evil.

5 They give birth to snake's eggs, and make spider's threads: whoever takes their eggs for food comes to his death, and the egg which is crushed becomes a poison-snake.

6 Their twisted threads will not make clothing, and their works will give them nothing for covering themselves: their works are works of sin, and violent acts are in their hands.

7 Their feet go quickly to evil, and they take delight in the death of the upright; their thoughts are thoughts of sin; wasting and destruction are in their ways.

8 They have no knowledge of the way of peace, and there is no sense of what is right in their behaviour: they have made for themselves ways which are not straight; whoever goes in them has no knowledge of peace.

9 For this cause our right is far from us, and righteousness does not overtake us: we are looking for light, but there is only the dark; for the shining of the sun, but our way is in the night.

10 We go on our way, like blind men feeling for the wall, even like those who have no eyes: we are running against things in daylight as if it was evening; our place is in the dark like dead men.

11 We make noises of grief, like bears, and sad sounds like doves: we are looking for our right, but it is not there; for salvation, but it is far from us.

12 For our evil doings are increased before you, and our sins give witness against us: for our evil doings are with us, and we have knowledge of our sins:

13 We have gone against the Lord, and been false to him, turning away from our God, our words have been uncontrolled, and in our hearts are thoughts of deceit.

14 And the right is turned back, and righteousness is far away: for good faith is not to be seen in the public places, and upright behaviour may not come into the town.

15 Yes, faith is gone; and he whose heart is turned from evil comes into the power of the cruel: and the Lord saw it, and he was angry that there was no one to take up their cause.

16 And he saw that there was no man, and was surprised that there was no one to take up their cause: so his arm gave salvation, and he made righteousness his support.

17 Yes, he put on righteousness as a breastplate, and salvation as a head-dress; and he put on punishment as clothing, and wrath as a robe.

18 He will give them the right reward of their doings, wrath to his attackers, punishment to his haters, and even on the sea-lands he will send punishment.

19 So they will see the name of the Lord from the west, and his glory from the east: for he will come like a rushing stream, forced on by a wind of the Lord.

20 And as a saviour he will come to Zion, turning away sin from Jacob, says the Lord.

21 And as for me, this is my agreement with them, says the Lord: my spirit which is on you, and my words which I have put in your mouth, will not go away from your mouth, or from the mouth of your seed, or from the mouth of your seed's seed, says the Lord, from now and for ever.

Orthodox Jewish Bible OJB

1 9 Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

2 But your avonot (iniquities) have separated you and Eloheichem, and your chattot (sins) have concealed His face from you, that He will not hear.

3 For your hands are defiled and polluted with dahm, and your fingers with avon (iniquity); your lips have spoken sheker, your leshon (tongue) hath muttered avlah (perverseness, wickedness, iniquity, lashon hora).

4 None calleth [unto Hashem] b’tzedek (in righteousness), nor any pleadeth b’emunah (in faithfulness, in truth); they trust in tohu [nothingness, Gn 1:2], and speak shav (vanity); they conceive amal (trouble), and give birth to aven (wickedness).

5 They hatch the beytzim (eggs) of the tzifoni (viper, poisonous snake), and weave the webs of the akavish (spider); he that eateth of their beytzim (eggs) dieth, and of that which is cracked open, an efeh (kind of poisonous snake) is hatched.

6 Their webs shall not become beged (garments), neither shall they cover themselves with their ma’asim; their ma’asim are ma’asei aven (works of wickedness), and the po’al chamas (act of violence) is in their hands.

7 Their raglayim (feet) run to rah, and they make haste for shefach dahm naki (blood shed of the innocent); their machsh’vot (thoughts) are machsh’vot of aven (wickedness); shod (desolation) and shever (destruction) are on their highways.

8 Of the Derech Shalom they have no da’as; and there is no mishpat (justice) in their circuits; they have made themselves crooked roads; whosoever walketh thereon shall not know shalom.

9 Therefore is mishpat (justice) far from us, neither doth tzedakah overtake us; we wait for ohr, but, hinei, choshech; for negohot (brightness), but we walk in gloom.

10 We grope by the wall like the ivrim (blind), and we grope as if we had no einayim (eyes); we stumble at tzohorayim (noon) as in twilight; we are in full vigor and stout, yet we are as mesim (dead ones).

11 We all growl like dubim (bears), and moan continually like yonim (doves); we look for mishpat, but there is none; for Yeshuah (Salvation), but it is far off from us.

12 Because peysha’einu (our rebellions) have multiplied before Thee, and chattoteinu (our sins) testify against us; for peysha’einu are still with us; and as for avonoteinu (our iniquities), we acknowledge them:

13 In rebelling against and kachash (denying) Hashem, and nasog (turning away) from Eloheinu, speaking oshek (oppression) and sarah (revolt), conceiving and uttering from the lev (heart) divrei sheker (words of falsehood).

14 And mishpat (justice) is turned back, and tzedakah (righteousness) standeth afar off; for emes (truth) is fallen in the rechov (street), and nacho’ach (honesty) cannot enter.

15 Indeed, emes (truth) faileth; and he that departeth from rah (evil) maketh himself a prey; and Hashem saw it, and it was displeasing in His sight that there was no mishpat (justice).

16 And He saw that there was no ish (man), and was appalled that there was no Mafgi’a (Intercessor); therefore His own Zero’a (Arm) wrought Salvation unto Him; and His own tzedakah (righteousness) He relied on [Isa 53:1; Jer 23:6].

17 For He put on tzedakah as breastplate armor, and a helmet of Yeshuah (Salvation, Saving Power) upon His rosh; and He put on the bigdei nakam (garments of vengeance) for a uniform, and was clad with kinah (zeal) as a me’il (mantle, cloak).

18 According to their gemulot (deeds, dealings), so He will repay, chemah (fury, wrath) to His adversaries, gemul (recompence) to His oyevim (enemies); to the iyim (islands) He will repay gemul (recompence, due).

19 So shall they fear the Shem Hashem from the ma’arav (west), and His kavod from the rising of the shemesh. When the enemy shall come in like a nahar (flood, river), the Ruach [Hakodesh] of Hashem shall lift up a standard against him.

20 And the Go’el (Redeemer, Moshiach) shall come to Tziyon, and unto them that make teshuva and turn from peysha (rebellion) in Ya’akov, saith Hashem [See Ro.11:26 OJBC].

21 As for Me, this is My Brit (Covenant, [see Isaiah 42:6; 49:8; 54:10; 55:3]) with them [i.e., with Moshiach’s zera, see Isaiah 53:10], saith Hashem; My Ruach [Hakodesh] that is upon thee [Moshiach, see Isaiah 11:2; 42:1; 48:16; 61:1], and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy zera [Isaiah 53:10], nor out of the mouth of the zera of thy zera [i.e. Moshiach’s zera generationally], saith Hashem, from henceforth and ad olam (forever).