Parallel Bible results for "isaiah 8"

Isaiah 8

The Bible in Basic English BBE

1 And the Lord said to me, Take a great writing-board, and on it put down in common letters, Maher-shalal-hash-baz;

2 And take true witnesses to the writing, Uriah the priest, and Zechariah, the son of Jeberechiah.

3 And I went in to my wife, and she became with child, and gave birth to a son. Then the Lord said to me, Give him the name Maher-shalal-hash-baz,

4 For before the child is able to say, Father, or, Mother, the wealth of Damascus and the goods of Samaria will be taken away by the king of Assyria.

5 And the Lord said again to me,

6 Because this people will have nothing to do with the softly-flowing waters of Shiloah, and have fear of Rezin and Remaliah's son;

7 For this cause the Lord is sending on them the waters of the River, deep and strong, even the king of Assyria and all his glory: and it will come up through all its streams, overflowing all its edges:

8 And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.

9 Have knowledge, O peoples, and be in fear; give ear, all you far-off parts of the earth:

10 Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.

11 For the Lord, controlling me with a strong hand, gave me orders not to go in the way of this people, saying,

12 Do not say, It is holy, about everything of which this people says, It is holy; and do not be in fear of what they go in fear of.

13 But let the Lord of armies be holy to you, and go in fear of him, giving honour to him.

14 And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

15 And numbers of them, falling on the stone, will be broken, and will be taken in the net.

16 Let my teaching be kept secret: and my words be given to my disciples only.

17 And I will be waiting for the Lord, whose face is veiled from the house of Jacob, and I will be looking for him.

18 See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.

19 And when they say to you, Make request for us to those who have control of spirits, and to those wise in secret arts, who make hollow bird-like sounds; is it not right for a people to make request to their gods, to make request for the living to the dead?

20 Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...

21 And he will go through the land in bitter trouble and in need of food; and when he is unable to get food, he will become angry, cursing his king and his God, and his eyes will be turned to heaven on high;

22 And he will be looking down on the earth, and there will be trouble and dark clouds, black night where there is no seeing.

Orthodox Jewish Bible OJB

1 Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).

2 And I took unto me edim ne’emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverechyahu.

3 And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.

4 For before the na’ar shall have da’as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.

5 Hashem spoke also unto me again, saying,

6 Forasmuch as HaAm HaZeh refuseth the waters of Shiloah that flow softly, and delight in [alliance with] Retzin and Ben Remalyahu;

7 Now therefore, hinei, Adonoi bringeth up upon them the waters of the River, strong and many, even Melech Ashur, and all his kavod; and he shall come up over all his channels, and go over all his banks;

8 And he shall swirl into Yehudah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of Thy eretz, O Immanu-El.

9 Exasperate yourselves, O ye Amim (Nations), and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves for battle, and ye shall be broken in pieces; gird yourselves for battle, and ye shall be broken in pieces.

10 Consult etzah (counsel, plan), and it shall come to naught; speak the davar, and it shall not stand; for Immanu El (G-d is with us).

11 For Hashem hath spoken thus to me with chezkat haYad, and instructed me that I should not walk in the Derech HaAm HaZeh, saying,

12 Call ye not Kesher (Conspiracy) all that this people calls kesher; neither fear ye their fear, nor be in dread.

13 Regard Hashem Tzva’os as kadosh; and let Him be your fear, and let Him be your dread.

14 And He shall be for a Mikdash; but for an Even Negef (Stone of Stumbling) and for a Tzur Michshol to both the Batei Yisroel, for a pach (snare) and for a mokesh (trap) to the inhabitants of Yerushalayim.

15 And rabbim (many) among them shall stumble, and fall, and be broken, and be snared, and be taken.

16 Bind up [to preserve for the future] the te’udah (testimony, i.e. prophetic record such as chapter 6), chatom (seal up) the torah (teaching) among my disciples.

17 And I will wait for Hashem, that hideth His face from the Bais Ya’akov, and I will look [in hope] for Him.

18 Hinei, I and the yeladim whom Hashem hath given me are for otot and for mofetim [see Zecharyah 3:8] in Yisroel from Hashem Tzva’os, which dwelleth in Mt Tziyon.

19 And when they shall say unto you, Seek unto mediums that have familiar spirits, and unto spiritists that whisper, and that mutter: should not Am seek unto Elohav? Should they consult the mesim (dead ones) for the benefit of the chayyim (living)?

20 To the torah (teaching of G-d) and to the te’udah (recorded testimony, see verse 16); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

21 And they [i.e., the unbelievers, contrasted with those in v.13] shall roam about therein, hard-pressed and hungry; and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse by their melech and Elohav, and look upward.

22 And they shall look unto eretz; and, hinei, tzarah and darkness, gloom of anguish; and they shall be driven to darkness.