Parallel Bible results for "james 2"

James 2

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MSG

1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?
1 My dear friends, don't let public opinion influence how you live out our glorious, Christ-originated faith.
2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,
2 If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him,
3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet,"
3 and you say to the man in the suit, "Sit here, sir; this is the best seat in the house!" and either ignore the street person or say, "Better sit here in the back row,"
4 have you not made distinctions among yourselves, and become judges with evil thoughts?
4 haven't you segregated God's children and proved that you are judges who can't be trusted?
5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?
5 Listen, dear friends. Isn't it clear by now that God operates quite differently? He chose the world's down-and-out as the kingdom's first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God.
6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?
6 And here you are abusing these same citizens! Isn't it the high and mighty who exploit you, who use the courts to rob you blind?
7 Is it not they who blaspheme the excellent name that was invoked over you?
7 Aren't they the ones who scorn the new name - "Christian" - used in your baptisms?
8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."
8 You do well when you complete the Royal Rule of the Scriptures: "Love others as you love yourself."
9 But if you show partiality, you commit sin and are convicted by the law as transgressors.
9 But if you play up to these so-called important people, you go against the Rule and stand convicted by it.
10 For whoever keeps the whole law but fails in one point has become accountable for all of it.
10 You can't pick and choose in these things, specializing in keeping one or two things in God's law and ignoring others.
11 For the one who said, "You shall not commit adultery," also said, "You shall not murder." Now if you do not commit adultery but if you murder, you have become a transgressor of the law.
11 The same God who said, "Don't commit adultery," also said, "Don't murder." If you don't commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you're a murderer, period.
12 So speak and so act as those who are to be judged by the law of liberty.
12 Talk and act like a person expecting to be judged by the Rule that sets us free.
13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.
13 For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?
14 Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it?
15 If a brother or sister is naked and lacks daily food,
15 For instance, you come upon an old friend dressed in rags and half-starved
16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that?
16 and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup - where does that get you?
17 So faith by itself, if it has no works, is dead.
17 Isn't it obvious that God-talk without God-acts is outrageous nonsense?
18 But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.
18 I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department, I'll handle the works department." Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19 You believe that God is one; you do well. Even the demons believe—and shudder.
19 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That's just great. Demons do that, but what good does it do them?
20 Do you want to be shown, you senseless person, that faith apart from works is barren?
20 Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?
21 Wasn't our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar?
22 You see that faith was active along with his works, and faith was brought to completion by the works.
22 Isn't it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"?
23 Thus the scripture was fulfilled that says, "Abraham believed God, and it was reckoned to him as righteousness," and he was called the friend of God.
23 The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It's that mesh of believing and acting that got Abraham named "God's friend."
24 You see that a person is justified by works and not by faith alone.
24 Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?
25 The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape - that seamless unity of believing and doing - what counted with God?
26 For just as the body without the spirit is dead, so faith without works is also dead.
26 The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.