The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The word of the Lord came to Jeremiah when there was no water.
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4 The Davar Hashem that came to Yirmeyah concerning the batzorot (droughts).
2 Judah is weeping and its doors are dark with sorrow, and people are seated on the earth clothed in black; and the cry of Jerusalem has gone up.
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Yehudah mourneth, and the she’arim (gates, i.e., towns) thereof languish; they are black unto the ground; and the cry of Yerushalayim is gone up.
3 Their great men have sent their servants for water: they come to the holes and there is no water to be seen; they come back with nothing in their vessels; they are overcome with shame and fear, covering their heads.
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And their nobles have sent their servants for mayim; they came to the cisterns, and found no mayim; they returned with their vessels empty; they were ashamed and dismayed, and covered their rosh.
4 Those who do work on the land are in fear, for there has been no rain on the land, and the farmers are shamed, covering their heads.
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Because the adamah is cracked, for there was no geshem in the earth, the ikkarim (plowmen) were ashamed, they covered their rosh.
5 And the roe, giving birth in the field, lets her young one be uncared for, because there is no grass.
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Indeed, the deer also calved in the sadeh, and forsook it, because there was no desheh (grass).
6 And the asses of the field on the open hilltops are opening their mouths wide like jackals to get air; their eyes are hollow because there is no grass.
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And the pera’im (wild donkeys) did stand on the bare heights, they pant for ruach like jackals; their eyes did fail, because there was no esev (grass).
7 Though our sins give witness against us, do something, O Lord, for the honour of your name: for again and again we have been turned away from you, we have done evil against you.
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Hashem, though avoneinu (our iniquities) testify against us, do Thou it l’ama’an (for the sake of) Shemecha (Thy Name); for meshuvoteinu (our backslidings) are great; we have sinned against Thee.
8 O you hope of Israel, its saviour in time of trouble, why are you like one who is strange in the land, and like a traveller putting up his tent for a night?
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O Mikveh Yisroel, the Moshi’a thereof in time of tzoros, why shouldest Thou be as a ger (stranger) in HaAretz, and as a wayfaring man that turneth aside to tarry for a night?
9 Why are you like a man surprised, like a man of war who is not able to give help? but you, O Lord, are with us, and we are named by your name; do not go away from us.
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Why shouldest Thou be as an ish astonished, as a gibbor that cannot save? Yet Thou, Hashem, art in the midst of us, and we are called by Thy Shem; forsake us not.
10 This is what the Lord has said about this people: Even so they have been glad to go from the right way; they have not kept their feet from wandering, so the Lord has no pleasure in them; now he will keep their wrongdoing in mind and send punishment for their sins.
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Thus saith Hashem unto this people, Thus have they loved to wander, they have not restrained their raglayim, therefore Hashem doth not accept them; He will now remember their avon (iniquity), and visit their sins.
11 And the Lord said to me, Make no prayer for this people for their good.
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Then said Hashem unto me, Pray not for HaAm Hazeh for their tovah (well-being).
12 When they go without food, I will not give ear to their cry; when they give burned offerings and meal offerings, I will not take pleasure in them: but I will put an end to them by the sword and by need of food and by disease.
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When they undergo a tzom, I will not hear their cry; and when they offer olah (burnt offering) and minchah (grain offering), I will not accept them; but I will consume them by the cherev, and by the ra’av (famine), and by dever (pestilence).
13 Then I said, Ah, Lord God! see, the prophets say to them, You will not see the sword or be short of food; but I will give you certain peace in this place.
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Then said I, Ah, Adonoi Hashem! Hinei, the nevi’im say unto them, Ye shall not see the cherev, neither shall ye have ra’av (famine); but I will give you shalom emes in this makom.
14 Then the Lord said to me, The prophets say false words in my name, and I gave them no orders, and I said nothing to them: what they say to you is a false vision and wonder-working words without substance, the deceit of their hearts.
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Then Hashem said unto me, The nevi’im prophesy sheker in My Shem; I sent them not, neither have I commanded them, neither spoke unto them; they prophesy unto you a chazon sheker (false vision) and kesem (divination, pagan fortunetelling), and a worthless thing, and the delusion of their lev.
15 So this is what the Lord has said about the prophets who make use of my name, though I sent them not, and say, The sword and need of food will not be in this land: the sword and need of food will put an end to those prophets.
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Therefore thus saith Hashem concerning the nevi’im that prophesy in My Shem, and I sent them not, yet they say, Cherev and ra’av (famine) shall not be in HaAretz Hazot; By cherev and ra’av (famine) shall those nevi’im be consumed.
16 And the people to whom they are prophets will be pushed out dead into the streets of Jerusalem, because there is no food, and because of the sword; and they will have no one to put their bodies into the earth, them or their wives or their sons or their daughters: for I will let loose their evil-doing on them.
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And HaAm to whom they prophesy shall be cast out in the streets of Yerushalayim because of the ra’av (famine) and the cherev; and they shall have none to bury them—them, their nashim, nor their banim, nor their banot; for I will pour out their ra’ah (wickedness, disaster) upon them.
17 And you are to say this word to them, Let my eyes be streaming with water night and day, and let it not be stopped; for the virgin daughter of my people is wounded with a great wound, with a very bitter blow.
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Therefore thou shalt say this davar unto them, Let mine eyes run down with tears lailah and yomam, and let them not cease: for the Betulat Bat Ami is broken with a shever gadol (great calamity), with a severe wound.
18 If I go out into the open country, there are those put to death by the sword! and if I go into the town, there are those who are diseased from need of food! for the prophet and the priest go about in the land and have no knowledge.
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If I go forth into the sadeh, then hinei! The slain with the cherev! And if I enter into the Ir, then hinei them that are ravaged with ra’av (famine)! Indeed, both the navi and the kohen go roaming to a land that they know not.
19 Have you completely given up Judah? is your soul turned in disgust from Zion? why have you given us blows from which there is no one to make us well? we were looking for peace, but no good came; and for a time of well-being, but there was only a great fear.
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Hast Thou utterly rejected Yehudah? Hath Thy nefesh loathed Tziyon? Why hast Thou afflicted us, and there is no healing for us? We hoped for shalom, and there is no tov; and for the time of healing, and hinei terror!
20 We are conscious, O Lord, of our sin and of the wrongdoing of our fathers: we have done evil against you.
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We acknowledge, Hashem, our wickedness, and the avon Avoteinu; for we have sinned against Thee.
21 Do not be turned from us in disgust, because of your name; do not put shame on the seat of your glory: keep us in mind, let not your agreement with us be broken.
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Do not abhor us, for the sake of Shimecha, do not disgrace the Kisse Kevodecha (throne of Thy glory); remember, annul not Thy Brit with us.
22 Are any of the false gods of the nations able to make rain come? are the heavens able to give showers? are you not he, O Lord our God? so we will go on waiting for you, for you have done all these things.
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Are there any among the havalim (vanities, false g-ds) of the Goyim that can cause geshem? Or can HaShomayim give showers? Art not Thou He, Hashem Eloheinu? Therefore we will hope in and wait upon Thee; for Thou hast made all these things.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.