New International Version NIV
Orthodox Jewish Bible OJB
1 Then the LORD said to me: “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!
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5 Then said Hashem unto me, Though Moshe and Shmuel stood before Me, yet My Nefesh could not be toward HaAm Hazeh; cast them out of My sight, and let them go forth.
2 And if they ask you, ‘Where shall we go?’ tell them, ‘This is what the LORD says: “ ‘Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.’
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And it shall come to pass, if they say unto thee, Where shall we go forth? Then thou shalt tell them, Thus saith Hashem: Such as are for mavet, to mavet; and such as are for the cherev, to the cherev; and such as are for the ra’av (famine), to the ra’av (famine); and such as are for shevi (captivity, Golus) to the shevi.
3 “I will send four kinds of destroyers against them,” declares the LORD, “the sword to kill and the dogs to drag away and the birds and the wild animals to devour and destroy.
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And I will appoint over them four mishpechot (families, categories [of covenant reprisal]), saith Hashem; the cherev to slay, and the kelevim to drag off, and the oph HaShomayim, and the behemat ha’aretz, to devour and destroy.
4 I will make them abhorrent to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.
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And I will cause them to be a horrific sight to kol mamlechot ha’aretz, because of Menasheh Ben Chizkiyah Melech Yehudah, for that which he did in Yerushalayim.
5 “Who will have pity on you, Jerusalem? Who will mourn for you? Who will stop to ask how you are?
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For who shall have pity upon thee, O Yerushalayim? Or who shall mourn thee? Or who shall go aside to inquire regarding the shalom of thee?
6 You have rejected me,” declares the LORD. “You keep on backsliding. So I will reach out and destroy you; I am tired of holding back.
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Thou hast forsaken Me, saith Hashem, thou keepeth going backward; therefore will I stretch out My yad against thee, and destroy thee; I am weary with relenting.
7 I will winnow them with a winnowing fork at the city gates of the land. I will bring bereavement and destruction on my people, for they have not changed their ways.
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And I will winnow them with a mizreh (winnowing fork) in the sha’arei ha’aretz; I will bereave them, I will destroy My people since they turn not from their drakhim.
8 I will make their widows more numerous than the sand of the sea. At midday I will bring a destroyer against the mothers of their young men; suddenly I will bring down on them anguish and terror.
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Their almanot (widows) are increased before Me above the chol (sand) of the seas; I have brought upon them, against the em bochur (mother of youth), a shoded (plunderer) at noonday; I let fall upon her suddenly, Ir and terrors.
9 The mother of seven will grow faint and breathe her last. Her sun will set while it is still day; she will be disgraced and humiliated. I will put the survivors to the sword before their enemies,” declares the LORD.
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She that bore shivah (seven [sons]) languisheth; she hath gasped for her nefesh; her shemesh is gone down while it was yet day; she hath been humiliated and disgraced; and the she’erit (remnant) of them will I deliver to the cherev before their oyevim, saith Hashem.
10 Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me.
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Oy li, immi, that thou bore me, an ish riv (a man of strife) and an ish madon (a man of contention) to kol ha’aretz (the whole land)! I have neither lent, neither have any lent to me; yet every one of them doth curse me.
11 The LORD said, “Surely I will deliver you for a good purpose; surely I will make your enemies plead with you in times of disaster and times of distress.
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Hashem said, Verily I will deliver thee for tov; verily I will cause the oyev (enemy) to supplicate thee in the time of ra’ah and in the time of tzarah (distress).
12 “Can a man break iron— iron from the north—or bronze?
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Shall barzel (iron) break, barzel (iron) from tzafon (north)? Or nechoshet?
13 “Your wealth and your treasures I will give as plunder, without charge, because of all your sins throughout your country.
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Thy wealth and thy otzerot (treasures) will I give as plunder without mekhir (price), and that for all thy chataim (sins), even in all thy territories.
14 I will enslave you to your enemies in a land you do not know, for my anger will kindle a fire that will burn against you.”
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And I will make thee to pass over thine oyevim (enemies) into an eretz which thou knowest not; for eish is kindled in Mine anger, which shall burn against you [plural].
15 LORD, you understand; remember me and care for me. Avenge me on my persecutors. You are long-suffering—do not take me away; think of how I suffer reproach for your sake.
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Hashem, Thou knowest; remember me, and visit me, and take vengeance for me of my [pursuing] persecutors; in Thy patient forbearance take me not away; know that for Thy sake I have suffered cherpah (reproach).
16 When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, LORD God Almighty.
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Thy Devarim were found, and I did eat them; and Thy Davar was unto me the sasson and simchat levavi; for I am called by Thy Shem, Hashem Elohei Tzva’os.
17 I never sat in the company of revelers, never made merry with them; I sat alone because your hand was on me and you had filled me with indignation.
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I sat not in the sod (company) of merrymakers, nor rejoiced; I sat alone because of Thy yad; for Thou hast filled me with za’am (indignation).
18 Why is my pain unending and my wound grievous and incurable? You are to me like a deceptive brook, like a spring that fails.
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Why is my pain netzach (perpetual, never ending) and my wound incurable, which refuseth to be healed? Wilt Thou be altogether unto me like achzav (deception) and mayim lo ne’emanu (waters that have not proved reliable)?
19 Therefore this is what the LORD says: “If you repent, I will restore you that you may serve me; if you utter worthy, not worthless, words, you will be my spokesman. Let this people turn to you, but you must not turn to them.
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Therefore thus saith Hashem, If thou make teshuva (repentance), then will I restore thee, and thou shalt stand before Me [for service, ministry]; and if thou bring forth [utterance] of the precious rather than the worthless, thou shalt be as My Peh (Mouth): let them turn unto thee; but turn not thou unto them.
20 I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to rescue and save you,” declares the LORD.
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And I will make thee unto HaAm Hazeh (this people) a fortified chomat nechoshet; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Hashem.
21 “I will save you from the hands of the wicked and deliver you from the grasp of the cruel.”
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And I will save thee out of the yad of the ra’im (wicked), and I will redeem thee out of the clutches of the ruthless.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.