Parallel Bible results for "jeremiah 17"

Jeremiah 17

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OJB

1 The sin of Judah is recorded with a pen of iron, and with the sharp point of a jewel it is cut on their hearts of stone, and on the horns of their altars for a sign to them:
1 7 The chattat Yehudah is written with an et barzel (iron pen), and with the tzipporen shamir (point of a diamond); it is engraved upon the luach (tablet) of their lev, and upon the karenot (horns) of your mizbechot (altars);
2 Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field.
2 Whilst their banim remember their mizbechot and their asherim by the leafy trees upon the high hills.
3 I will give your wealth and all your stores to be taken away in war without a price, because of your sins in every part of your land.
3 O My mountain in the sadeh, I will give over thy wealth and all thy otzerot (treasures) as plunder, and thy high places for sin, throughout all thy territories.
4 And your hand will have to let go your heritage which I gave you; and I will make you a servant to your haters in a land which is strange to you: for you have put my wrath on fire with a flame which will go on burning for ever.
4 And thou, even thyself, shalt let go of thine nachalah that I gave thee; and I will cause thee to serve thine oyevim in ha’aretz which thou knowest not; for ye have kindled an eish in Mine anger, which shall burn ad-olam (forever).
5 This is what the Lord has said: Cursed is the man who puts his faith in man, and makes flesh his arm, and whose heart is turned away from the Lord.
5 Thus saith Hashem: Arur (cursed) be the gever that trusteth in adam, and maketh basar his zero’a, and whose lev turneth away from Hashem.
6 For he will be like the brushwood in the upland, and will not see when good comes; but his living-place will be in the dry places in the waste land, in a salt and unpeopled land.
6 For he shall be like the shrub in the aravah (desert), and shall not see when tov cometh; but shall inhabit the parched places in the midbar, in an eretz melechah (salt land) and not inhabited.
7 A blessing is on the man who puts his faith in the Lord, and whose hope the Lord is.
7 Baruch hagever asher yivtach baHashem (Blessed is the man that trusteth in Hashem), and whose mivtach (confidence) Hashem is.
8 For he will be like a tree planted by the waters, pushing out its roots by the stream; he will have no fear when the heat comes, but his leaf will be green; in a dry year he will have no care, and will go on giving fruit.
8 For he shall be as an etz planted by the mayim, and that spreadeth out her shorashim (roots) by the brook, and shall not fear when chom (heat) cometh, but its leaf shall be green; and shall not be anxious in the shenat batzoret (year of drought), neither shall cease from yielding p’ri (fruit).
9 The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it?
9 The lev (heart, mind) akov (is deceitful) above all things, and anush (incurable [in wickedness]); who can know it?
10 I the Lord am the searcher of the heart, the tester of the thoughts, so that I may give to every man the reward of his ways, in keeping with the fruit of his doings.
10 I, Hashem, search the lev, I test the kelayot (kidneys, i.e., most inward parts), requiting to every ish according to his drakhim, and according to the p’ri of his deeds.
11 Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.
11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth osher (riches), and not by mishpat, shall leave them in the midst of his days, and at his end shall be a naval (fool).
12 A seat of glory, placed on high from the first, is our holy place.
12 A glorious high kisse from the beginning is the place of Mikdasheinu (our Beis HaMikdash).
13 O Lord, the hope of Israel, all who give you up will be put to shame; those who go away from you will be cut off from the earth, because they have given up the Lord, the fountain of living waters.
13 Hashem, the Mikveh Yisroel, all that forsake Thee shall be put to shame, and they that turn away from Me shall be written down in ha’aretz, because they have forsaken Hashem, the Makor Mayim Chayyim (Fountain of Living Waters).
14 Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.
14 Heal me, Hashem, and I shall be healed; hoshi’eini (save me), and I shall be saved; for Thou art my tehillah (praise).
15 See, they say to me, Where is the word of the Lord? let it come now.
15 Hinei, they say unto me, Where is the Devar Hashem? Let it come now.
16 As for me, I have not said; Let the day of trouble come to them quickly; and I have not been hoping for the death-giving day; you have knowledge of what came from my lips; it was open before you.
16 As for me, I have not hastened away from being a ro’eh (shepherd) to follow Thee; neither did I lust for the woeful day; Thou knowest; that which came out of my lips was before Thee.
17 Be not a cause of fear to me: you are my safe place in the day of evil.
17 Be not a mechittah (terror) unto me; Thou art my refuge in the Yom Ra’ah (Day of Evil, Day of Disaster, Day of Doom).
18 Let them be put to shame who are attacking me, but let me not be shamed; let them be overcome with fear, but let me not be overcome: send on them the day of evil, and put them to destruction twice over.
18 Let them be ashamed that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the Yom Ra’ah, and destroy them with mishneh (double) destruction.
19 This is what the Lord has said to me: Go and take your place in the doorway of Benjamin, where the kings of Judah come in and by which they go out, and in all the doorways of Jerusalem;
19 Thus said Hashem unto me; Go and stand in the Sha’ar Bnei HaAm, whereby the melachim of Yehudah come in, and by the which they go out, and in all the Sha’arei Yerushalayim;
20 And say to them, Give ear to the word of the Lord, you kings of Judah, and all the people of Jerusalem who come in by these doors:
20 And say unto them, Hear ye the Devar Hashem, ye melachim of Yehudah, and all Yehudah, and all the inhabitants of Yerushalayim, that enter in by these she’arim (gates);
21 This is what the Lord has said: See to yourselves, that you take up no weight on the Sabbath day, or take it in through the doors of Jerusalem;
21 Thus saith Hashem: Be shomer over your nefashot, and bear no massa (burden) on Shabbos, nor bring through the Sha’arei Yerushalayim;
22 And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;
22 Neither carry forth a massa (burden) out of your batim (houses) on Shabbos, neither do ye any melachah (work), but keep Shabbos set apart as kodesh, just as I commanded Avoteichem.
23 But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.
23 But they obeyed not, neither inclined their ozen (ear), but made their stubborn neck stiff, that they might not hear, nor receive musar (discipline).
24 And it will be, that if with all care you give ear to me, says the Lord, and take no weight through the doorways of this town on the Sabbath day, but keep the Sabbath day holy and do no work in it;
24 And it shall come to pass, if ye diligently pay heed unto Me, saith Hashem, to bring in no massa (burden) through the she’arim (gates) of this city on the day of Shabbos, but keep the day of Shabbos holy, to do no melachah (work) therein;
25 Then through the doors of this town there will come kings and princes, seated on the seat of David, going in carriages and on horseback, they and their princes, and the men of Judah and the people of Jerusalem: and this town will keep its place for ever.
25 Then shall there enter into the she’arim (gates) of this city melachim and sarim sitting upon the kisse Dovid, riding in chariots and on susim, they, and their sarim, the Ish Yehudah, and the inhabitants of Yerushalayim; and this city shall be inhabited l’olam (forever).
26 And they will come from the towns of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowlands, and from the mountains, and from the South, with burned offerings and offerings of beasts and meal offerings and perfume and offerings of praise, to the house of the Lord.
26 And they shall come from the towns of Yehudah, and from the places around Yerushalayim, and from Eretz Binyamin, and from the Shephalah (Lowlands), and from the har (hill country), and from the Negev bringing olah (burnt offering), and zevach (sacrifice), and minchah (grain offering), and levonah (frankincense), and bringing todah (thank offering), unto the Bais Hashem.
27 But if you do not give ear to me, to keep the Sabbath day holy, and to let no weight be lifted and taken through the doors of Jerusalem on the Sabbath day: then I will put a fire in its doorways, burning up the great houses of Jerusalem, and it will never be put out.
27 But if ye will not pay heed unto Me to keep the day of Shabbos holy, and not to bear a massa (burden), when entering in at the She’arim of Yerushalayim on the day of Shabbos; then will I kindle an eish in the she’arim thereof, and it shall devour the fortresses of Yerushalayim, and it shall not be quenched.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.