Parallel Bible results for "jeremiah 23"

Jeremiah 23

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1 A curse is on the keepers who are causing the destruction and loss of the sheep of my field, says the Lord.
1 3 Woe be unto the ro’im that destroy and scatter the tzon of My pasture! saith Hashem.
2 So this is what the Lord, the God of Israel, has said against the keepers who have the care of my people: You have let my flock be broken up, driving them away and not caring for them; see, I will send on you the punishment for the evil of your doings, says the Lord.
2 Therefore thus saith Hashem Elohei Yisroel against the ro’im that shepherd My people; Ye have scattered My tzon, and driven them away, and have not attended to them; hineni, I will attend to you for the rah of your doings, saith Hashem.
3 And I will get the rest of my flock together from all the countries where I have sent them, and will make them come back again to their resting-place; and they will have offspring and be increased.
3 And I will gather the she’erit (remnant) of My tzon out of all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
4 And I will put over them keepers who will take care of them: never again will they be overcome with fear or be troubled, and there will not be the loss of one of them, says the Lord
4 And I will set up ro’im (shepherds) over them which shall shepherd them; and they shall fear no more, nor be dismayed, neither shall they be lacking, saith Hashem.
5 See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land.
5 Hinei, the days come, saith Hashem, that I will raise up unto Dovid a Tzemach Tzaddik [i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 33:15; Zech 3:8Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2,11; Moshiach the new "Joshua" Isa 49:8], and a Melech shall reign and act wisely, and shall execute mishpat and tzedakah in ha’aretz.
6 In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
6 In his days Yehudah shall be saved, and Yisroel shall dwell safely; and this is Shmo whereby he shall be called Adonoi Tzidkeinu.
7 And so, truly, the days are coming when they will say no longer, By the living Lord, who took the children of Israel up out of the land of Egypt;
7 Therefore, hinei, the days are coming, saith Hashem, that they shall no more say, Hashem liveth, which brought up the Bnei Yisroel out of Eretz Mitzrayim;
8 But, By the living Lord, who took up the seed of Israel, and made them come out of the north country, and from all the countries where I had sent them; and they will be living in the land which is theirs.
8 But, Hashem liveth, which brought up and which led the zera Bais Yisroel out of the eretz tzafonah, and from all countries to where I had driven them; and they shall dwell in their own land.
9 About the prophets. My heart is broken in me, all my bones are shaking; I am like a man full of strong drink, like a man overcome by wine; because of the Lord, and because of his holy words.
9 Mine lev within me is broken because of the nevi’im; all my atzmot shake; I am like an ish shikkor, and like a gever (man) whom yayin hath overcome, because of Hashem, and because of Divrei Kadsho (His Holy Devarim).
10 For the land is full of men who are untrue to their wives; because of the curse the land is full of grief; the green fields of the waste land have become dry; and they are quick to do evil, their strength is for what is not right.
10 For ha’aretz is full of mena’afim; for because of a curse ha’aretz mourneth; the pleasant places of the midbar are dried up, and their course is ra’ah, and their gevurah is not right.
11 For the prophet as well as the priest is unclean; even in my house I have seen their evil-doing, says the Lord.
11 For both navi and kohen are profane; indeed, in My Beis have I found their wickedness, saith Hashem.
12 For this cause their steps will be slipping on their way: they will be forced on into the dark and have a fall there: for I will send evil on them in the year of their punishment, says the Lord.
12 Therefore their derech shall be unto them as slippery ways in the darkness; they shall be driven on, and fall therein; for I will bring ra’ah upon them, even the year of their visitation [for punishment], saith Hashem.
13 And I have seen ways without sense in the prophets of Samaria; they became prophets of the Baal, causing my people Israel to go wrong.
13 And I have seen a repulsive thing in the nevi’im of Shomron; they prophesied by Ba’al, and caused My people Yisroel to err.
14 And in the prophets of Jerusalem I have seen a shocking thing; they are untrue to their wives, walking in deceit, and they make strong the hands of evil-doers, so that a man may not be turned back from his evil-doing: they have all become like Sodom to me, and its people like Gomorrah
14 I have seen also in the nevi’im of Yerushalayim a horrible thing; they commit ni’uf and walk in sheker; they strengthen also the hands of evildoers, that none doth turn back from his wickedness; they are all of them unto Me as Sodom and the inhabitants thereof as Amora (Gomorrah).
15 So this is what the Lord of armies has said about the prophets: See, I will give them a bitter plant for their food, and bitter water for their drink: for from the prophets of Jerusalem unclean behaviour has gone out into all the land.
15 Therefore thus saith Hashem Tzva’os concerning the nevi’im; Hineni, I will feed them with wormwood, and make them drink the bitter water of gall; for from the nevi’im of Yerushalayim is chanupah (profaneness) gone forth into kol ha’aretz.
16 This is what the Lord of armies has said: Do not give ear to the words which the prophets say to you: they give you teaching of no value: it is from themselves that their vision comes, and not out of the mouth of the Lord.
16 Thus saith Hashem Tzva’os, Pay no heed unto the devarim of the nevi’im that prophesy unto you; they are deluding you; they speak a chazon (vision) of their own lev, and not out of the mouth of Hashem.
17 They keep on saying to those who have no respect for the word of the Lord, You will have peace; and to everyone who goes on his way in the pride of his heart, they say, No evil will come to you.
17 They say continually unto them that despise Me, Hashem hath said, Ye shall have shalom; and they say unto everyone that walketh after the sherirut (stubbornness) of his own lev, No ra’ah shall come upon you.
18 For which of them has knowledge of the secret of the Lord, and has seen him, and given ear to his word? which of them has taken note of his word and given attention to it?
18 For who hath stood in the sod (council) of Hashem, and hath perceived and heard His Devar? Who hath marked His word, and heard it?
19 See, the storm-wind of the Lord, even the heat of his wrath, has gone out, a rolling storm, bursting on the heads of the evil-doers
19 Hinei, a whirlwind of Hashem is gone forth in fury, even a violent whirlwind; it shall fall grievously upon the rosh of the resha’im.
20 The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.
20 The anger of Hashem shall not turn back, until He have executed, and until He have performed, the mezimmot (designs) of His lev; in the acharit hayamim ye shall understand it perfectly.
21 I did not send these prophets, but they went running: I said nothing to them, but they gave out the prophet's word
21 I have not sent these nevi’im, yet they ran; I have not spoken to them, yet they prophesied.
22 But if they had been in my secret, then they would have made my people give ear to my words, turning them from their evil way, and from the evil of their doings.
22 But if they had stood in My sod (council), and had caused My people to hear My Devarim, then they should have turned them from their derech harah, and from the ra’ah of their doings.
23 Am I only a God who is near, says the Lord, and not a God at a distance?
23 Am I Elohei mikarov, saith Hashem, and not Elohei merachok?
24 In what secret place may a man take cover without my seeing him? says the Lord. Is there any place in heaven or earth where I am not? says the Lord.
24 Can any ish hide himself in secret places that I shall not see him? saith Hashem. Do not I fill Shomayim and Ha’Aretz? saith Hashem.
25 My ears have been open to what the prophets have said, who say false words in my name, saying, I have had a dream, I have had a dream, I have had a dream,
25 I have heard what the nevi’im said, that prophesy sheker (lies) biShmi (in My Name), saying, I have dreamed, I have dreamed.
26 Is (my word) in the hearts of the prophets who give out false words, even the prophets of the deceit of their hearts?
26 How long shall this be in the lev of the nevi’im that prophesy sheker? Indeed, they are nevi’im of the delusion of their own lev;
27 Whose purpose is to take away the memory of my name from my people by their dreams, of which every man is talking to his neighbour, as their fathers gave up the memory of my name for the Baal.
27 Which think to cause My people to forget My Shem by their chalomot (dreams) which they tell every ish to his neighbor, as their avot have forgotten My Shem through Ba’al [worship].
28 If a prophet has a dream, let him give out his dream; and he who has my word, let him give out my word in good faith. What has the dry stem to do with the grain? says the Lord.
28 The navi that hath a chalom, let him tell a chalom; and he that hath My Devar, let him speak My Devar emes (faithfully). What is the chaff to the wheat? saith Hashem.
29 Is not my word like fire? says the Lord; and like a hammer, smashing the rock to bits?
29 Is not My Devar like an eish? saith Hashem. And like a hammer that breaketh the rock in pieces?
30 For this cause I am against the prophets, says the Lord, who take my words, every one from his neighbour.
30 Therefore, hineni, I am against the nevi’im, saith Hashem, that steal My devarim every ish from his neighbor.
31 See, I am against the prophets, says the Lord, who let their tongues say, He has said.
31 Hineni, I am against the nevi’im, saith Hashem, that use their [own] lashon, and say, He saith.
32 See, I am against the prophets of false dreams, says the Lord, who give them out and make my people go out of the way by their deceit and their uncontrolled words: but I did not send them or give them orders; and they will be of no profit to this people, says the Lord.
32 Hineni, I am against them that prophesy chalomot sheker, saith Hashem, and do tell them, and cause My people to err by their lies, and by their recklessness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith Hashem.
33 And if this people, or the prophet, or a priest, questioning you, says, What word of weight is there from the Lord? then you are to say to them, You are the word, for I will not be troubled with you any more, says the Lord.
33 And when this people, or the navi, or a kohen, shall ask thee, saying, What is the massa (burden, prophecy) of Hashem? Thou shalt then say unto them, What massa burden)? I will even forsake you, saith Hashem.
34 And as for the prophet and the priest and the people who say, A word of weight from the Lord! I will send punishment on that man and on his house.
34 And as for the navi, and the kohen, and HaAm, that shall say, The massa (burden) of Hashem, I will even punish that ish and his bais.
35 But this is what you are to say, every man to his neighbour and every man to his brother, What answer has the Lord given? and, What has the Lord said?
35 Thus shall ye say every ish to his neighbor, and every ish to his brother, What hath Hashem answered? And, What hath Hashem spoken?
36 And you will no longer put people in mind of the word of weight of the Lord: for every man's word will be a weight on himself; for the words of the living God, of the Lord of armies, our God, have been twisted by you
36 And the massa (burden) of Hashem shall ye mention no more; for every man’s word shall be his massa (burden); for ye have perverted the Devarim of the Elohim Chayyim, of Hashem Tzva’os Eloheinu.
37 This is what you are to say to the prophet, What answer has the Lord given to you? and, What has the Lord said?
37 Thus shalt thou say to the navi, What hath Hashem answered thee? And, What hath Hashem spoken?
38 But if you say, The word of weight of the Lord; this is what the Lord has said: Because you say, The weight of the Lord, and I have sent to you, saying, You are not to say, The weight of the Lord
38 But since ye say, The massa (burden) of Hashem; therefore thus saith Hashem, Because ye say this word, The massa (burden) of Hashem, and I have sent unto you, saying, Ye shall not say, The massa (burden) of Hashem;
39 For this reason, truly, I will put you completely out of my memory, and I will put you, and the town which I gave to you and to your fathers, away from before my face:
39 Therefore, hineni, I, even I, will utterly forget you, and I will forsake you, and the Ir that I gave you and avoteichem, and cast you out of My presence;
40 And I will give you a name without honour for ever, and unending shame which will never go from the memory of men.
40 And I will bring a cherpat olam (everlasting disgrace) upon you, and a kelimut olam (perpetual dishonor), which shall not be forgotten.
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