Parallel Bible results for "jeremiah 26"

Jeremiah 26

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1 When Jehoiakim, the son of Josiah, king of Judah, first became king, this word came from the Lord, saying,
1 6 In the beginning of the reign of Y’hoyakim (Jehoiakim) Ben Yoshiyah Melech Yehudah came this Davar from Hashem saying
2 This is what the Lord has said: Take your place in the open square of the Lord's house and say to all the towns of Judah, who come into the Lord's house for worship, everything I give you orders to say to them: keep back not a word;
2 Thus saith Hashem: Stand in the khatzer (courtyard) of the Bais Hashem, and speak unto all the towns of Yehudah, which come to worship in the Bais Hashem, all the Devarim that I command thee to speak unto them; diminish not a word;
3 It may be that they will give ear, and that every man will be turned from his evil way, so that my purpose of sending evil on them because of the evil of their doings may be changed.
3 If so be they will pay heed, turn every man from his derech hara’ah, that I may relent of the ra’ah, which I purpose to do unto them for the evil of their doings.
4 And you are to say to them, This is what the Lord has said: If you do not give ear to me and go in the way of my law which I have put before you,
4 And thou shalt say unto them, Thus saith Hashem: If ye will not pay heed to Me, to walk in My torah, which I have set before you,
5 And give ear to the words of my servants the prophets whom I send to you, getting up early and sending them, though you gave no attention;
5 To pay heed to the Devarim of My Avadim the Nevi’im, whom I sent unto you, both rising up early and sending them, but ye have not paid heed;
6 Then I will make this house like Shiloh, and will make this town a curse to all the nations of the earth.
6 Then will I make this Bais like Shiloh, and will make this city a kelalah (curse) to all the Goyim of Ha’Aretz.
7 And in the hearing of the priests and the prophets and all the people, Jeremiah said these words in the house of the Lord.
7 So the kohanim and the nevi’im and kol HaAm heard Yirmeyah speaking these Devarim in the Bais Hashem.
8 Now, when Jeremiah had come to the end of saying everything the Lord had given him orders to say to all the people, the priests and the prophets and all the people took him by force, saying, Death will certainly be your fate.
8 Now it came to pass, when Yirmeyah had made an end of speaking all that Hashem had commanded him to speak unto kol HaAm, that the kohanim and the nevi’im and kol HaAm laid hold of him, saying, Thou shalt surely die.
9 Why have you said in the name of the Lord, This house will be like Shiloh, and this land a waste with no one living in it? And all the people had come together to Jeremiah in the house of the Lord.
9 Why hast thou prophesied B’Shem Hashem, saying, This Bais shall be like Shiloh, and this city shall be desolate without an inhabitant? And kol HaAm were gathered against Yirmeyah in the Bais Hashem.
10 And the rulers of Judah, hearing of these things, came up from the king's house to the house of the Lord, and took their seats by the new door of the Lord's house.
10 When the sarim of Yehudah heard these things, then they came up from the Bais HaMelech to the Beis Hashem, and sat down in the petach Sha’ar HeChadash (entrance of the New Gate) of [the Beis] Hashem.
11 Then the priests and the prophets said to the rulers and to all the people, The right fate for this man is death; for he has said words against this town in your hearing.
11 Then spoke the kohanim and the nevi’im unto the sarim and to kol HaAm, saying, Mishpat mavet for this ish! For he hath prophesied against this city, as ye have heard with your oznayim.
12 Then Jeremiah said to all the rulers and to all the people, The Lord has sent me as his prophet to say against this house and against this town all the words which have come to your ears.
12 Then spoke Yirmeyah unto all the sarim and to kol HaAm, saying, Hashem sent me to prophesy against this Bais and against this city all the Devarim that ye have heard.
13 So now, make a change for the better in your ways and your doings, and give ear to the voice of the Lord your God; then the Lord will let himself be turned from the decision he has made against you for evil.
13 Therefore now reform your drakhim and your doings, and obey the voice of Hashem Eloheichem; and Hashem will relent of the ra’ah that He hath pronounced against you.
14 As for me, here I am in your hands: do with me whatever seems good and right in your opinion.
14 As for me, see, I am in your yad; do with me as seemeth tov and yashar unto you.
15 Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears.
15 But know ye for certain, that if ye put me to death, ye shall surely bring dahm naki upon yourselves, and upon this city, and upon the inhabitants thereof; for b’emes Hashem hath sent me unto you to speak all these Devarim in your oznayim.
16 Then the rulers and all the people said to the priests and the prophets, It is not right for this man to be put to death: for he has said words to us in the name of the Lord our God.
16 Then said the sarim and kol HaAm unto the kohanim and to the nevi’im; This ish is not mishpat mavet (worthy of death); for he hath spoken to us B’Shem Hashem Eloheinu.
17 Then some of the responsible men of the land got up and said to all the meeting of the people,
17 Then rose up anashim zekenim ha’aretz, and spoke to kol kehal HaAm, saying,
18 Micah the Morashtite, who was a prophet in the days of Hezekiah, king of Judah, said to all the people of Judah, This is what the Lord of armies has said: Zion will become like a ploughed field, and Jerusalem will become a mass of broken walls, and the mountain of the house like the high places of the woodland.
18 Michah the Morashti prophesied in the days of Chizkiyah Melech Yehudah, and spoke to kol Am Yehudah, saying, Thus saith Hashem Tzva’os: Tziyon shall be plowed like a sadeh, and Yerushalayim shall become rubble heaps, and the Har HaBais (Temple Mount) like the bare heights of a ya’ar (forest).
19 Did Hezekiah and all Judah put him to death? did he not in the fear of the Lord make prayer for the grace of the Lord, and the Lord let himself be turned from the decision he had made against them for evil? By this act we might do great evil against ourselves.
19 Did Chizkiyah Melech Yehudah and kol Yehudah put him to death? Did he not fear Hashem, and besought Hashem, and Hashem relented of the ra’ah which He had pronounced against them? Thus might we procure ra’ah gedolah against nafshoteinu.
20 And there was another man who was a prophet of the Lord, Uriah, the son of Shemaiah of Kiriath-jearim; he said against this town and against this land all the words which Jeremiah had said:
20 And there was also an ish that prophesied B’Shem Hashem, Uriyah Ben Shema’yahu of Kiryat HaYearim, who prophesied against this city and against HaAretz Hazot according to all the devarim of Yirmeyah.
21 And when his words came to the ears of Jehoiakim the king and all his men of war and his captains, the king would have put him to death; but Uriah, hearing of it, was full of fear and went in flight into Egypt:
21 And when Y’hoyakim (Jehoiakim) HaMelech, with all his gibborim, and all the sarim, heard his words, HaMelech sought to put him to death; but when Uriyah heard it, he was afraid, and fled, and went into Mitzrayim;
22 And Jehoiakim the king sent Elnathan, the son of Achbor, and certain men with him, into Egypt.
22 And Y’hoyakim HaMelech sent anashim into Mitzrayim, namely, Elnatan Ben Achbor, and certain anashim with him into Mitzrayim.
23 And they took Uriah out of Egypt and came back with him to Jehoiakim the king; who put him to death with the sword, and had his dead body put into the resting-place of the bodies of the common people.
23 And they brought Uriyah out of Mitzrayim, and brought him unto Y’hoyakim HaMelech; who slaughtered him with the cherev, and cast his nevelah (dead body) into the kevarim of the Bnei HaAm (common people).
24 But Ahikam, the son of Shaphan, gave Jeremiah his help, so that he was not given into the hands of the people to be put to death.
24 Nevertheless the yad (hand, influence) of Achikam Ben Shaphan was with Yirmeyah, that they should not give him into the yad HaAm to put him to death.
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