Parallel Bible results for "jeremiah 30"

Jeremiah 30

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OJB

1 This is the word that came to Jeremiah from the LORD:
1 0 The Davar that came to Yirmeyah from Hashem, saying,
2 “This is what the LORD, the God of Israel, says: ‘Write in a book all the words I have spoken to you.
2 Thus speaketh Hashem Elohei Yisroel, saying, Write thee all the Devarim that I have spoken unto thee in a sefer.
3 The days are coming,’ declares the LORD, ‘when I will bring my people Israel and Judah back from captivity and restore them to the land I gave their ancestors to possess,’ says the LORD.”
3 For, hinei, the days are coming, saith Hashem, that I will bring back from captivity My people Yisroel and Yehudah, saith Hashem; and I will cause them to return to ha’aretz that I gave to their avot, and they shall possess it.
4 These are the words the LORD spoke concerning Israel and Judah:
4 And these are the Devarim that Hashem spoke concerning Yisroel and concerning Yehudah.
5 “This is what the LORD says: “ ‘Cries of fear are heard— terror, not peace.
5 For thus saith Hashem: We have heard a cry of fear, of pachad (terror), and not of shalom.
6 Ask and see: Can a man bear children? Then why do I see every strong man with his hands on his stomach like a woman in labor, every face turned deathly pale?
6 Ask ye now, and see whether a zachar (male) doth travail with child? Why do I see every gever with his hands on his stomach, like a woman in labor, and all faces are turned deadly pale?
7 How awful that day will be! No other will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.
7 Alas! For gadol hayom, so that none is like it; it is even the Et (Time) of Tzarah l’Ya’akov (Jacob’s Trouble), but he shall be saved out of it.
8 “ ‘In that day,’ declares the LORD Almighty, ‘I will break the yoke off their necks and will tear off their bonds; no longer will foreigners enslave them.
8 For it shall come to pass in that day, saith Hashem Tzva’os, that I will break his yoke from off thy tzavar (neck), and will burst thy bonds, and zarim (foreigners) shall no more make a slave of him;
9 Instead, they will serve the LORD their God and David their king, whom I will raise up for them.
9 But they shall serve Hashem Eloheihem, and Dovid their Melech [i.e. Moshiach], whom I will raise up for them.
10 “ ‘So do not be afraid, Jacob my servant; do not be dismayed, Israel,’ declares the LORD. ‘I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no one will make him afraid.
10 Therefore, fear thou not, O Avdi Ya’akov, saith Hashem; neither be dismayed, O Yisroel; for, hineni, I will save thee from afar, and thy zera from the eretz of their captivity; and Ya’akov shall return, and shall be at rest, and be secure, and none shall make him afraid.
11 I am with you and will save you,’ declares the LORD. ‘Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.’
11 For I am with thee, saith Hashem, to save thee; though I make a full end of all Goyim where I have scattered thee, yet I will not make a full end of thee; but I will correct thee in mishpat, and will not leave thee altogether unpunished.
12 “This is what the LORD says: “ ‘Your wound is incurable, your injury beyond healing.
12 For thus saith Hashem, Thy bruise is incurable, and thy makkah (blow, wound) is grievous.
13 There is no one to plead your cause, no remedy for your sore, no healing for you.
13 There is none to uphold thy cause, no refu’ot for your wound, no healing for you.
14 All your allies have forgotten you; they care nothing for you. I have struck you as an enemy would and punished you as would the cruel, because your guilt is so great and your sins so many.
14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the makkat oyev, with the musar (chastisement) of a cruel one, for the multitude of thine avon; because thy sins were increased.
15 Why do you cry out over your wound, your pain that has no cure? Because of your great guilt and many sins I have done these things to you.
15 Why dost thou cry out over thine affliction? Thy pain is incurable for the multitude of thine avon; because thy chattot were increased, I have done these things unto thee.
16 “ ‘But all who devour you will be devoured; all your enemies will go into exile. Those who plunder you will be plundered; all who make spoil of you I will despoil.
16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that plunder thee shall become plunder, and all that prey upon thee will I give for prey.
17 But I will restore you to health and heal your wounds,’ declares the LORD, ‘because you are called an outcast, Zion for whom no one cares.’
17 For I will restore health unto thee, and I will heal thee of thy makkot (wounds), saith Hashem; because they called thee a Nidachah (Outcast), saying, This is Tziyon, whom no one careth for.
18 “This is what the LORD says: “ ‘I will restore the fortunes of Jacob’s tents and have compassion on his dwellings; the city will be rebuilt on her ruins, and the palace will stand in its proper place.
18 Thus saith Hashem; Hineni, I will bring back the captivity of Ya’akov’s ohalim, and have compassion on his dwelling places; and the Ir shall be rebuilt upon her own ruins, and the armon (citadel) shall stand on its rightful site.
19 From them will come songs of thanksgiving and the sound of rejoicing. I will add to their numbers, and they will not be decreased; I will bring them honor, and they will not be disdained.
19 And out of them shall proceed todah (thanksgiving) and the voice of them that rejoice; and I will multiply them, and they shall not be few; I will also honor them, and they shall not be disdained.
20 Their children will be as in days of old, and their community will be established before me; I will punish all who oppress them.
20 Their banim also shall be as formerly, and their Edah (Congregation) shall be established before Me, and I will punish all that oppress them.
21 Their leader will be one of their own; their ruler will arise from among them. I will bring him near and he will come close to me— for who is he who will devote himself to be close to me?’ declares the LORD.
21 And their Adir (Prince, Leader) shall be one of their own, and their Moshel (ruler) shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto Me; for who is this that devoted his lev to approach unto Me? saith Hashem.
22 “‘So you will be my people, and I will be your God.’ ”
22 And ye shall be My people, and I will be your Elohim.
23 See, the storm of the LORDwill burst out in wrath, a driving wind swirling down on the heads of the wicked.
23 Hinei, the whirlwind of Hashem goeth forth with chemah (wrath, fury), a sweeping whirlwind; it shall fall violently upon the rosh of the resha’im.
24 The fierce anger of the LORD will not turn back until he fully accomplishes the purposes of his heart. In days to come you will understand this.
24 The Charon Af Hashem shall not return, until He hath accomplished it, and until He have performed the mezimmot (intents, purposes) of His lev; in the acharit hayamim (latter days) ye shall understand this.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.