Parallel Bible results for "job 11"

Job 11

BBE

OJB

1 Then Zophar the Naamathite made answer and said,
1 1 Then answered Tzophar the Na’amati, and said,
2 Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
2 Should not the multitude of dvarim be answered? And should an ish full of talk yitzdak (be justified)?
3 Are your words of pride to make men keep quiet? and are you to make sport, with no one to put you to shame?
3 Should thy vain talk silence men, so that thou mockest, v’ein machlim (without anyone putting thee to shame)?
4 You may say, My way is clean, and I am free from sin in your eyes.
4 For thou hast said, My lekach (doctrine, teaching, belief) is pure, and I am clean in Thine eyes.
5 But if only God would take up the word, opening his lips in argument with you;
5 But oh that Eloah would speak, and open His lips against thee,
6 And would make clear to you the secrets of wisdom, and the wonders of his purpose!
6 And that He would show thee the secrets of chochmah, that tushiyyah (true wisdom) has two sides! Have da’as therefore that Eloah forgetteth much of thy avon.
7 Are you able to take God's measure, to make discovery of the limits of the Ruler of all?
7 Canst thou search out the cheker Eloah (depths of G-d)? Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?
8 They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge;
8 It is like the heights of Shomayim; what canst thou do? Deeper than Sheol; of what canst thou have da’as?
9 Longer in measure than the earth, and wider than the sea.
9 The measure thereof is longer than ha’aretz, and broader than the yam (sea).
10 If he goes on his way, shutting a man up and putting him to death, who may make him go back from his purpose?
10 When Eloah passes by and arrests and convenes for judgment, who then can constrain Him?
11 For in his eyes men are as nothing; he sees evil and takes note of it.
11 For He has da’as of deceitful men; He seeth wickedness also; will He not then take note of it?
12 And so a hollow-minded man will get wisdom, when a young ass of the field gets teaching.
12 But before a witless ish can become wise, a colt of a pereh (wild donkey) would be born an adam!
13 But if you put your heart right, stretching out your hands to him;
13 If thou direct thine lev, and stretch out thine hands to Him,
14 If you put far away the evil of your hands, and let no wrongdoing have a place in your tent;
14 If iniquity be in thine yad, put it far away, and let not wickedness dwell in thy ohalim.
15 Then truly your face will be lifted up, with no mark of sin, and you will be fixed in your place without fear:
15 For then shalt thou lift up thy face without mum; yea, thou shalt be firm, and shalt not fear,
16 For your sorrow will go from your memory, like waters flowing away:
16 Because thou shalt forget thy amal (grief), and remember it as waters that flow by,
17 And your life will be brighter than day; though it is dark, it will become like the morning.
17 And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday); thou shalt shine forth; thou shalt be as the boker.
18 And you will be safe because there is hope; after looking round, you will take your rest in quiet;
18 And thou shalt be secure, because now there is tikveh; yea, thou shalt search, and thou shalt take thy rest in safety.
19 Sleeping with no fear of danger; and men will be desiring to have grace in your eyes;
19 Also thou shalt lie down, and none shall make thee afraid; yea, rabbim (many) shall court thy favor.
20 But the eyes of the evil-doers will be wasting away; their way of flight is gone, and their only hope is the taking of their last breath.
20 But the eyes of the resha’im faileth, and they shall not escape, and their tikveh shall be as the last gasp of the nefesh.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.