The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Then Bildad the Shuhite made answer and said,
1
Then answered Bildad the Shuchi, and said,
2 How long will you say these things, and how long will the words of your mouth be like a strong wind?
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How long wilt thou speak these things? And how long shall the words of thy mouth be like a raging ruach (wind)?
3 Does God give wrong decisions? or is the Ruler of all not upright in his judging?
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Doth El pervert mishpat (justice)? Or doth Shaddai pervert tzedek?
4 If your children have done evil against him, then their punishment is from his hand.
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If thy banim have sinned against Him, and He have cast them away for their peysha (transgression);
5 If you will make search for God with care, and put your request before the Ruler of all;
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If thou wouldest seek El (G-d) earnestly, and make thy techinnah (supplication) to Shaddai;
6 If you are clean and upright; then he will certainly be moved to take up your cause, and will make clear your righteousness by building up your house again.
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If thou wert pure and yashar; surely now He would rouse Himself for thee, and restore the habitation of thy tzedek.
7 And though your start was small, your end will be very great.
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Though thy reshit (beginning) was small, yet thy acharit (end) shall be exceedingly great.
8 Put the question now to the past generations, and give attention to what has been searched out by their fathers:
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For inquire, now, of the dor rishon (former age), and consider the research of their avot;
9 (For we are but of yesterday, and have no knowledge, because our days on earth are gone like a shade:)
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—For we are but of temol (yesterday, etmol) and know nothing, because yameinu (our days) upon earth are a tzel (shadow)—
10 Will they not give you teaching, and say words of wisdom to you?
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Shall not they teach thee, and tell thee, and bring forth words out of their lev?
11 Will the river-plant come up in its pride without wet earth? will the grass get tall without water?
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Can the papyrus grow up without marsh? Can the reed grow without mayim?
12 When it is still green, without being cut down, it becomes dry and dead before any other plant.
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Whilst it is yet in its greenness, and not cut down, it withereth before kol khatzir (all grass).
13 So is the end of all who do not keep God in mind; and the hope of the evil-doer comes to nothing:
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So are the paths of all that forget El (G-d), and the tikvat chanef (hope of the hypocrite, the irreligious, the secretly wicked profane person) shall perish,
14 Whose support is cut off, and whose hope is no stronger than a spider's thread.
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Whose hope shall be cut off, and whose reliance shall be a bais akavish (spider’s web).
15 He is looking to his family for support, but it is not there; he puts his hope in it, but it comes to nothing.
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He shall lean upon his bais, but it shall not stand, he shall cling to it, but it shall not hold.
16 He is full of strength before the sun, and his branches go out over his garden.
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He is like a green plant before the shemesh, and its branch shooteth forth in its gan (garden).
17 His roots are twisted round the stones, forcing their way in between them.
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Its shorashim (roots) are wrapped about the rock heap, and it looks on the bais avanim (place of stones).
18 If he is taken away from his place, then it will say, I have not seen you.
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But when cast away from its makom, then its place shall deny it, saying, Loh re’iticha (I never saw thee).
19 Such is the joy of his way, and out of the dust another comes up to take his place.
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Behold, thus was the joy of its derech, and others spring forth from the aphar (dust).
20 Truly, God will not give up him who is without sin, and will not take evil-doers by the hand.
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Surely El (G-d) will not cast away a blameless man, neither will He help the resha’im (evil-doers);
21 The time will come when your mouth will be full of laughing, and cries of joy will come from your lips.
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Till He fill thy mouth with sechok (laughter), and thy lips with teruah (shouts of joy).
22 Your haters will be clothed with shame, and the tent of the sinner will not be seen again.
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They that hate thee shall be clothed with bushah (shame), and the ohel resha’im shall be no more.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.