Parallel Bible results for "joel 2"

Joel 2

VUL

WYC

1 canite tuba in Sion ululate in monte sancto meo conturbentur omnes habitatores terrae quia venit dies Domini quia prope est
1 Sing ye with a trump in Zion, yell ye in mine holy hill. All the dwellers of earth be disturbed; for the day of the Lord cometh, (Sing ye with a trumpet in Zion, yell ye upon my holy hill. All the people of the land be troubled; for the day of the Lord cometh,)
2 dies tenebrarum et caliginis dies nubis et turbinis quasi mane expansum super montes populus multus et fortis similis ei non fuit a principio et post eum non erit usque in annos generationis et generationis
2 for the day of darknesses and of mist is nigh, the day of cloud and of whirlwind. (These locusts be) As the morrowtide spread abroad on hills, (like) a much people and strong. None was like it from the beginning, and after it shall not be, till into years of generation and of generation. (for the day of darkness and of mist is near, the day of cloud and of whirlwind. These locusts be like the morning spread abroad upon the hills, like a strong, innumerable host, or army. Nothing was ever like them before, and after them, nothing shall ever be like them again.)
3 ante faciem eius ignis vorans et post eum exurens flamma quasi hortus voluptatis terra coram eo et post eum solitudo deserti neque est qui effugiat eum
3 Before the face thereof shall be fire devouring, and after it shall be burning flame; as a garden of liking the land shall be before them, and wilderness of desert (it) shall be after them, and none is that shall escape them. (At the front, they be like a devouring fire, and at the back, they be like a burning flame; before they come, the land shall be like a Garden of Eden, but after they leave, it shall be a wilderness of the desert, and there is nothing that shall escape them.)
4 quasi aspectus equorum aspectus eorum et quasi equites sic current
4 The looking of them shall be as the looking of horses; and as horsemen, so they shall run.
5 sicut sonitus quadrigarum super capita montium exilient sicut sonitus flammae ignis devorantis stipulam velut populus fortis praeparatus ad proelium
5 As the sound of carts on the heads of hills they shall skip; as the sound of the flame of fire devouring stubble, as a strong people made ready to battle. (They shall skip over the hill-tops, sounding like the rattle of carts, and like the flames of fire devouring stubble; they shall come like a strong, innumerable host, or army, prepared to do battle.)
6 a facie eius cruciabuntur populi omnes vultus redigentur in ollam
6 Peoples shall be tormented of the face thereof, all faces shall be (as) driven into a pot. (The peoples shall be tormented before them, yea, all their faces shall turn pale with fear.)
7 sicut fortes current quasi viri bellatores ascendent murum vir in viis suis gradietur et non declinabunt a semitis suis
7 As strong men they shall run, as men warriors they shall ascend on the wall. (These) Men shall go in their ways, and they shall not bow away from their paths. (They shall run like strong men, and like fighting men they shall go up on the walls. They shall go straight in their ways, and they shall not turn away from their paths.)
8 unusquisque fratrem suum non coartabit singuli in calle suo ambulabunt sed et per fenestras cadent et non demolientur
8 Each man shall not make strait his brother, each man shall go in his path; but also they shall fall down by windows, and shall not be hurt. (No one shall divert his neighbour, each one shall go on his own path; and they shall go in through the windows, and not be hurt.)
9 urbem ingredientur in muro current domos conscendent per fenestras intrabunt quasi fur
9 They shall enter into the city, they shall run on the wall; they shall ascend on houses, they shall enter as a night thief by windows. (They shall enter into the city, they shall run upon the walls; they shall go up on the houses, and they shall go in through the windows like a night thief.)
10 a facie eius contremuit terra moti sunt caeli sol et luna obtenebrati sunt et stellae retraxerunt splendorem suum
10 The earth trembled of his face, heavens were moved, the sun and the moon were made dark, and stars withdrew their shining. (The earth trembled before them, the heavens were moved, the sun and the moon were made dark, and the stars withdrew their shining.)
11 et Dominus dedit vocem suam ante faciem exercitus sui quia multa sunt nimis castra eius quia fortia et facientia verbum eius magnus enim dies Domini et terribilis valde et quis sustinebit eum
11 And the Lord gave his voice before the face of his host, for his hosts be full many; for those be strong, and do the word of him. For the day of the Lord is great, and full fearedful, and who shall suffer it?
12 nunc ergo dicit Dominus convertimini ad me in toto corde vestro in ieiunio et in fletu et in planctu
12 Now therefore saith the Lord, Be ye turned again to me in all your heart, in fasting, and weeping, and wailing; (And yet even now, saith the Lord, turn ye again to me/return to me, with all your heart, with fasting, and weeping, and wailing;)
13 et scindite corda vestra et non vestimenta vestra et convertimini ad Dominum Deum vestrum quia benignus et misericors est patiens et multae misericordiae et praestabilis super malitia
13 and carve ye your hearts, and not your clothes, and be ye turned again to your Lord God, for he is benign, and merciful, patient, and of much mercy, and abiding, either forgiving, on malice. (and carve ye, or rend ye, your hearts, and not your clothes, and turn ye again to the Lord your God/and return to the Lord your God, for he is benign, and merciful, patient, and of much mercy, and forgiving of malice.)
14 quis scit si convertatur et ignoscat et relinquat post se benedictionem sacrificium et libamen Domino Deo nostro
14 Who knoweth, if God be (not) turned again, and forgive, and leave blessing after him? sacrifice and moist sacrifice to our Lord God. (Who knoweth, if God shall not turn again, or repent, and forgive, and even leave a blessing behind him? so, offer ye grain and wine to the Lord our God!)
15 canite tuba in Sion sanctificate ieiunium vocate coetum
15 Sing ye with a trump in Zion, hallow ye fasting, call ye (a) company; (Sing ye with a trumpet in Zion, call ye for a fast, call ye the congregation;)
16 congregate populum sanctificate ecclesiam coadunate senes congregate parvulos et sugentes ubera egrediatur sponsus de cubili suo et sponsa de thalamo suo
16 gather together the people, hallow ye the church (gather together the people, call ye the congregation), gather ye together (the) eld men, gather ye together (the) little children, and (those) sucking the breasts; a spouse go out of his bed, and a spousess (out) of her chamber.
17 inter vestibulum et altare plorabunt sacerdotes ministri Domini et dicent parce Domine populo tuo et ne des hereditatem tuam in obprobrium ut dominentur eis nationes quare dicunt in populis ubi est Deus eorum
17 Priests, the ministers of the Lord, shall weep betwixt the porch and the altar, and shall say, Lord! spare thou, spare thy people, and give thou not thine heritage into shame, that nations be lords of them. Why say they among peoples, Where is the God of them? (The priests, the ministers of the Lord, shall weep between the porch and the altar, and shall say, Lord! spare thou, spare thy people, and give thou not thy own inheritance into shame, so that the nations be their lords. Why let the heathen say, Where is their God?)
18 zelatus est Dominus terram suam et pepercit populo suo
18 The Lord loved jealously his land, and spared his people. (And then the Lord jealously, or zealously, loved his land, and spared his people.)
19 et respondit Dominus et dixit populo suo ecce ego mittam vobis frumentum et vinum et oleum et replebimini eo et non dabo vos ultra obprobrium in gentibus
19 And the Lord answered, and said to his people, Lo! I shall send to you wheat, and wine, and oil, and ye shall be [ful]filled with those; and I shall no more give you (to be a) shame among heathen men. (And the Lord said to his people, Lo! I shall send you corn, or grain, and wine, and oil, and ye shall be fulfilled, or satisfied, with them/and ye shall be filled full with them; and I shall no more allow you to be the reproach of the heathen.)
20 et eum qui ab aquilone est procul faciam a vobis et expellam eum in terram inviam et desertam faciem eius contra mare orientale et extremum eius ad mare novissimum et ascendet fetor eius et ascendet putredo eius quia superbe egit
20 And I shall make him that is at the north far from you; and I shall cast him out into a land without way, and desert; his face against the east sea, and the last part thereof at the last sea; and the stink thereof shall go up, and the root thereof shall ascend, for he did proudly. (And I shall make those who be at the north to go far away from you; and I shall throw them out into a land without a way, and turned into a desert; their front forces shall turn toward the East Sea, or the Dead Sea, and their last parts toward the West Sea, or the Mediterranean Sea; and the stink of their carrion, or of their corpses, shall go up, for I shall go out against them, because of what they did so proudly to thee.)
21 noli timere terra exulta et laetare quoniam magnificavit Dominus ut faceret
21 Earth, do not thou dread, make thou full out joy, and be glad; for the Lord magnified that (that) he should do. (O earth/O land, do not thou fear, rejoice, and be happy; for the Lord magnified what he said he would do.)
22 nolite timere animalia regionis quia germinaverunt speciosa deserti quia lignum adtulit fructum suum ficus et vinea dederunt virtutem suam
22 Beasts of the country, do not ye dread, for the fair things of desert burgeoned; for the tree brought his fruit, the fig tree and [the] vinery gave their strength. (Beasts in the fields, do not ye fear, for the beautiful things of the desert have burgeoned/for the pastures of the wilderness have become green; the trees have brought forth their fruit, and the fig trees and the vines gave their harvest.)
23 et filii Sion exultate et laetamini in Domino Deo vestro quia dedit vobis doctorem iustitiae et descendere faciet ad vos imbrem matutinum et serotinum in principio
23 And the sons of Zion, make ye full out joy, and be ye glad in your Lord God, for he gave to you a teacher of rightfulness, and he shall make morrowtide rain and eventide rain to come down to you, as in the beginning. (And people of Zion, rejoice, and be ye happy in the Lord your God, for he gave you a teacher of righteousness/for he gave you the right amount of rain, and he shall make the morning, or the early, rain and the evening, or the late, rain come down to you, like before.)
24 et implebuntur areae frumento et redundabunt torcularia vino et oleo
24 And cornfloors shall be [full-]filled of wheat, and pressers shall flow with wine and oil. (And the threshing floors shall be filled full with grain, and the winepresses shall flow with wine and oil.)
25 et reddam vobis annos quos comedit lucusta bruchus et rubigo et eruca fortitudo mea magna quam misi in vos
25 And I shall yield to you the years which the locust, bruchus, and rust, and wortworm, my great strength, ate, which I sent into you. (And I shall give back to you the years which the locust, and the bruchus, and rust, and the wortworm, my great host, or my great army, ate, which I sent against you.)
26 et comedetis vescentes et saturabimini et laudabitis nomen Domini Dei vestri qui fecit vobiscum mirabilia et non confundetur populus meus in sempiternum
26 And ye shall eat eating, and ye shall be [ful]filled; and ye shall praise the name of your Lord God, that made marvels with you; and my people shall not be shamed [into] without end. (And ye shall have plenty to eat, and ye shall be fulfilled, or satisfied/and ye shall be filled full; and ye shall praise the name of the Lord your God, who made miracles for you; and my people shall not be shamed forever.)
27 et scietis quia in medio Israhel ego sum et ego Dominus Deus vester et non est amplius et non confundetur populus meus in aeternum
27 And ye shall know, that I am in the midst of Israel; and I am your Lord God, and none is more; and my people shall not be shamed [into] without end. (And ye shall know, that I am in the midst of Israel; and I am the Lord your God, and no one is greater; and my people shall not be shamed forever.)
28 et erit post haec effundam spiritum meum super omnem carnem et prophetabunt filii vestri et filiae vestrae senes vestri somnia somniabunt et iuvenes vestri visiones videbunt
28 And it shall be, after these things I shall shed out my spirit on each man (And it shall be, after these things I shall pour out my spirit upon everyone); and your sons and your daughters shall prophesy; your eld men shall dream dreams, and your young men shall see visions.
29 sed et super servos et ancillas in diebus illis effundam spiritum meum
29 But also I shall shed out my spirit on my servants, and handmaids, in those days; (And I shall even pour out my spirit upon slaves, and slave-girls, in those days;)
30 et dabo prodigia in caelo et in terra sanguinem et ignem et vaporem fumi
30 and I shall give great wonders in heaven, and in earth, blood, and fire, and the heat of smoke. (and I shall give great wonders in the heavens, and upon the earth, yea, blood, and fire, and the heat of smoke.)
31 sol vertetur in tenebras et luna in sanguinem antequam veniat dies Domini magnus et horribilis
31 The sun shall be turned into darknesses, and the moon into blood, before that the great day and horrible of the Lord come. (The sun shall be turned into darkness, and the moon into blood, before that the great and terrible day of the Lord come.)
32 et erit omnis qui invocaverit nomen Domini salvus erit quia in monte Sion et in Hierusalem erit salvatio sicut dixit Dominus et in residuis quos Dominus vocaverit
32 And it shall be, each that calleth to help the name of the Lord shall be safe; for why salvation, either saving, shall be in the hill of Zion and in Jerusalem, as the Lord said, and in the residue men, which the Lord calleth. (And it shall be, that everyone who calleth on the name of the Lord for help, shall be saved; for salvation, or saving, shall be on Mount Zion, and in Jerusalem, as the Lord hath said, and among those who remain, or those who survive, that is, the remnant, whom the Lord calleth.)
The Latin Vulgate is in the public domain.
Copyright © 2001 by Terence P. Noble. For personal use only.