Parallel Bible results for "leviticus 13"

Leviticus 13

The Bible in Basic English BBE

1 And the Lord said to Moses and Aaron,

2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

9 When the disease of a leper is seen on a man, let him be taken to the priest;

10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,

11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,

13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

14 But whenever diseased flesh is seen on him, he will be unclean.

15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,

17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

18 And if a bad place has come out on the skin and is well again,

19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,

25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

29 And when a man or a woman has a disease on the head, or in the hair of the chin,

30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

35 But if the disease in his skin becomes worse after he has been made clean,

36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.

38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

40 And if a man's hair has come out and he has no hair, still he is clean.

41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

47 And any clothing of wool or of linen in which is the mark of the disease;

48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;

49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.

53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:

55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.

58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.

59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

Orthodox Jewish Bible OJB

1 3 And Hashem spoke unto Moshe and Aharon, saying,

2 When a man shall have in the skin of his basar a swelling, a scab, or bright spot, and it be in the skin of his basar like the nega tzara’at; then he shall be brought unto Aharon the kohen, or unto one of his Banim the kohanim;

3 And the kohen shall examine the nega in the skin of the basar; and when hair in the nega is turned white, and the nega in appearance be deeper than the skin of his basar, it is a nega tzara’at; and the kohen shall examine him, and pronounce him tamei.

4 If the bright spot be white in the skin of his basar, and in appearance be not deeper than the skin, and the hair thereof be not turned white, then the kohen shall quarantine him that hath the nega shivat yamim;

5 And the kohen shall examine him on the yom hashevi’i; and, hinei, if the nega in his sight be unchanged, and the nega spread not in the skin; then the kohen shall quarantine him another shivat yamim;

6 And the kohen shall examine him again on the yom hashevi’i; and, hinei, if the nega be somewhat faded, and the nega spread not in the skin, the kohen shall pronounce him tahor; it is but a scab; and he shall wash his clothes, and be tahor.

7 But if the scab spread much abroad in the skin, after that he hath shown himself to the kohen for his tohorah, he shall appear before the kohen again.

8 And if the kohen see that, hinei, the scab spreadeth in the skin, then the kohen shall pronounce him tamei; it is a tzara’at.

9 When the nega tzara’at is in a man, then he shall be brought unto the kohen;

10 And the kohen shall examine him; and, hinei, if the swelling be white in the skin, and it have turned the hair white, and there be raw basar in the swelling;

11 It is an old tzara’at in the skin of his basar, and the kohen shall pronounce him tamei, and shall not quarantine him; for he is tamei.

12 And if a tzara’at break out abroad in the skin, and the tzara’at cover all the skin of him that hath the nega from his head even to his foot, wheresoever the kohen looketh,

13 Then the kohen shall consider; and, hinei, if the tzara’at have covered all his basar, he shall pronounce him tahor that hath the nega; it is all turned white; he is tahor.

14 But on the day when raw basar appeareth in him, he shall be tamei.

15 And the kohen shall see the raw basar, and pronounce him to be tamei; for the raw basar is tamei; it is a tzara’at.

16 Or if the raw basar turn again, and be changed unto white, he shall come unto the kohen;

17 And the kohen shall see him; and, hinei, if the nega be turned into white, then the kohen shall pronounce him tahor that hath the nega; he is tahor.

18 The basar also, in which, even in the skin thereof, was a boil, and is healed,

19 And in the place of the boil there be a white swelling, or a bright spot, white, and somewhat reddish, and it be shown to the kohen;

20 And if, when the kohen examine it, hinei, it be in appearance deeper than the skin, and the hair thereof be turned white; the kohen shall pronounce him tamei; it is a nega tzara’at broken out of the boil.

21 But if the kohen examine it, and, hinei, there be no white hair therein, and if it be not deeper than the skin, but be somewhat faded, then the kohen shall quarantine him shivat yamim;

22 And if it spread much abroad in the skin, then the kohen shall pronounce him tamei; it is a nega.

23 But if the bright spot stay in its place, and spread not, it is a burning boil; and the kohen shall pronounce him tahor.

24 Or if there be any basar, in the skin whereof there is a hot burning, and the raw basar that burneth have a white bright spot, somewhat reddish, or white,

25 Then the kohen shall examine it; and, hinei, if the hair in the bright spot be turned white, and it be in appearance deeper than the skin, it is a tzara’at broken out of the burning; therefore the kohen shall pronounce him tamei; it is the nega tzara’at.

26 But if the kohen examine it, and, hinei, there be no white hair in the bright spot, and it be no deeper than the other skin, but be dim, then the kohen shall quarantine him shivat yamim;

27 And the kohen shall examine him on the yom hashevi’i; and if it be spread much abroad in the skin, then the kohen shall pronounce him tamei; it is the nega tzara’at.

28 And if the bright spot stay in its place, and spread not in the skin, but it be dim, it is a swelling of the burn, and the kohen shall pronounce him tahor; for it is an inflammation of the burning.

29 If an ish or isha have a nega upon the head or the chin,

30 Then the kohen shall examine the nega, and, hinei, if it be in appearance deeper than the skin, and there be in it a yellow thin hair, then the kohen shall pronounce him tamei; it is a scale, even a tzara’at upon the head or chin.

31 And if the kohen examine the nega of the scale, and, hinei, it be not in appearance deeper than the skin, and that there is no black hair in it, then the kohen shall quarantine him that hath the nega of the scale shivat yamim;

32 And in the yom hashevi’i the kohen shall examine the nega; and, hinei, if the scale spread not, and there be in it no yellow hair, and the scale be not in appearance deeper than the skin,

33 He shall be shaven, but the scale shall he not shave; and the kohen shall quarantine him that hath the scale another shivat yamim;

34 And in the yom hashevi’i the kohen shall examine the scale; and, hinei, if the scale be not spread in the skin, nor be in appearance deeper than the skin, then the kohen shall pronounce him tahor; and he shall wash his clothes, and be tahor.

35 But if the scale spread much in the skin after his tohorah,

36 Then the kohen shall examine him; and, hinei, if the scale be spread in the skin, the kohen need not seek for yellow hair; he is tamei.

37 But if the scale be in his sight unchanged, and that there is black hair grown up therein; the scale is healed, he is tahor; and the kohen shall pronounce him tahor.

38 If an ish also or an isha have in the skin of their basar bright spots, even white bright spots,

39 Then the kohen shall examine; and, hinei, if the bright spots in the skin of their basar be faint white, it is a bohak spot that groweth in the skin; he is tahor.

40 And the man whose hair is fallen off his head, he is bald; yet is he tahor.

41 And he that hath his hair fallen off from the front of his scalp, he is bald at the forehead; yet is he tahor.

42 And if there be in the bald head, or bald forehead, a white reddish nega, it is a tzara’at breaking out in his bald head, or his bald forehead.

43 Then the kohen shall examine it; and, hinei, if the swelling of the nega be white reddish in his bald head, or in his bald forehead, as the tzara’at appeareth in the skin of the basar,

44 He is an ish tzaru’a, he is tamei; the kohen shall pronounce him utterly tamei; his nega is in his head.

45 And the tzaru’a in whom the nega is, his clothes shall be torn, and his head bare, and he shall put a covering upon his lower face, and shall cry, Tamei! Tamei!

46 All the days wherein the nega shall be in him he shall be tamei; he is tamei; he shall live alone; outside the machaneh shall his moshav be.

47 When a garment has the nega tzara’at in it, whether it be a wool garment, or a linen garment;

48 Whether it be in the warp, or woof; of linen, or of wool; whether in a leather, or in anything made of leather;

49 And if the nega be greenish or reddish in the garment, or in the leather, either in the warp, or in the woof, or in any thing of leather, it is a nega tzara’at, and shall be shown unto the kohen;

50 And the kohen shall examine the nega, and quarantine it that hath the nega shivat yamim;

51 And he shall examine the nega on the yom hashevi’i; if the nega be spread in the garment, either in the warp, or in the woof, or in a leather, or in any work that is made of leather, the nega is a malignant tzara’at; it is tamei.

52 He shall therefore burn that garment, whether warp or woof, in wool or in linen, or any thing of leather, wherein the nega is; for it is a malignant tzara’at; it shall be burned in the eish.

53 And if the kohen shall examine, and, hinei, the nega be not spread in the garment, either in the warp, or in the woof, or in anything of leather,

54 Then the kohen shall command that they wash the thing wherein the nega is, and he shall quarantine it another shivat yamim;

55 And the kohen shall examine the nega, after that it is washed; and, hinei, if the nega has not changed its appearance, and the nega be not spread, it is tamei; thou shalt burn it in the eish; whether the eating away hath brought bareness in the front or back.

56 And if the kohen examine, and, hinei, the nega be somewhat faded after the washing of it, then he shall tear it out of the garment, or out of the leather, or out of the warp, or out of the woof;

57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of leather, it is a spreading nega; thou shalt burn that wherein the nega is with eish.

58 And the garment, either warp, or woof, or whatsoever thing of leather it be, which thou shalt wash, if the nega be departed from them, then it shall be washed the second time, and shall be tahor.

59 This is the torah of the nega tzara’at in a garment of wool or linen, either in the warp, or woof, or any thing of leather, to pronounce it tahor, or to pronounce it tamei.