Parallel Bible results for Leviticus 5

Jubilee Bible 2000

New International Version

Leviticus 5

JUB 1 And when a person commits sin, because they were called to testify under oath, and he <em>was</em> a witness that has seen or known of <em>it</em>, if he does not declare <em>it</em>, then he shall bear his iniquity. NIV 1 “ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible. JUB 2 Likewise the person who touches any unclean thing, whether <em>it is</em> a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even <em>if</em> it is hidden from him, he shall be unclean and guilty. NIV 2 “ ‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; JUB 3 Or if he touches the uncleanness of man, whatever uncleanness <em>it is</em> that a man shall be defiled with, and it is hid from him, if afterward he should know of <em>it</em>, then he shall be guilty. NIV 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; JUB 4 Also the person who swears, pronouncing with <em>his</em> lips to do evil, or to do good, whatever <em>it is</em> that a man shall pronounce with an oath, and it is hid from him, when he knows of <em>it</em>, then he shall be guilty in one of these. NIV 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— JUB 5 And it shall be, when he shall be guilty in one of these <em>things</em>, that he shall confess that he has sinned; NIV 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. JUB 6 and he shall bring <em>for</em> his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin. NIV 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering ; and the priest shall make atonement for them for their sin. JUB 7 And if he is not able to bring a lamb, then he shall bring for the guilt of his sin two turtledoves or two young pigeons unto the LORD, one for his sin and the other for a burnt offering. NIV 7 “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. JUB 8 And he shall bring them unto the priest, who shall offer <em>that</em> which <em>is</em> for the sin first and wring off its head from its neck but shall not divide <em>it</em> asunder; NIV 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, JUB 9 and he shall sprinkle of the blood of the sin upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar; it <em>is</em> sin. NIV 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. JUB 10 And he shall offer the second <em>for</em> a burnt offering, according to the ordinance; and <em>thus</em> shall the priest reconcile him for his sin in which he has sinned, and he shall have forgiveness. NIV 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven. JUB 11 But if he is not able to bring two turtledoves or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for his sin; he shall put no oil upon it, neither shall he put <em>any</em> frankincense thereon, for it is sin. NIV 11 “ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. JUB 12 Then shall he bring it to the priest, and the priest shall take his handful of it, <em>even</em> a memorial thereof, and incense <em>it</em> on the altar upon the <em>other</em> offerings on fire unto the LORD; it <em>is</em> sin. NIV 12 They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. JUB 13 <em>Thus</em> shall the priest reconcile him from his sin in which he has sinned in one of these things, and he shall have forgiveness; and <em>that which remains</em> shall be the priest’s, as <em>with</em> a present. NIV 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’ ” JUB 14 And the LORD spoke further unto Moses, saying, NIV 14 The LORD said to Moses: JUB 15 When <em>any</em> person commits a trespass and sins through ignorance, in the holy things of the LORD, then he shall bring for <em>the expiation of</em> his guilt unto the LORD a ram without blemish out of the flocks, in thy estimation of <em>two</em> shekels of silver, after the shekel of the sanctuary, for his guilt; NIV 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. JUB 16 And he shall pay for the sin that he has done in the holy thing and shall add the fifth part thereto and give it unto the priest; and the priest shall reconcile him with the ram of <em>the expiation of</em> his guilt, and he shall have forgiveness. NIV 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven. JUB 17 Finally, if a person commits a sin by doing any of these things which are forbidden to be done by the commandments of the LORD, without doing it knowingly, he is guilty and shall bear his iniquity. NIV 17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. JUB 18 And he shall bring a ram without blemish out of the flock, in thy estimation, for <em>the expiation of</em> his guilt, unto the priest; and the priest shall reconcile him from his error which he committed in ignorance, and he shall have forgiveness. NIV 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. JUB 19 It is for his guilt; he is certainly guilty against the LORD. NIV 19 It is a guilt offering; they have been guilty of wrongdoing against the LORD.”

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