Parallel Bible results for "leviticus 7"

Leviticus 7

BBE

OJB

1 And this is the law of the offering for wrongdoing: it is most holy.
1 Likewise this is the Torat HaAsham: it is kodesh kodashim.
2 They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.
2 In the place where they slaughter (shachat) the olah (burnt offering) shall they slaughter the asham (trespass offering); and the dahm thereof shall he sprinkle around upon the Mizbe’ach.
3 And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering.
3 And he shall offer of it all the chelev thereof; the tail, and the chelev that covereth the innards,
4 And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away:
4 And the two kidneys, and the chelev that is on them, which is on the flanks, and the diaphragm that is above the liver, with the kidneys, it shall he remove;
5 They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.
5 And the kohen shall burn them upon the Mizbe’ach for an offering made by eish unto Hashem; it is an asham (trespass offering).
6 Every male among the priests may have it as food in a holy place: it is most holy.
6 Every zachar among the kohanim shall eat thereof; it shall be eaten in the makom kadosh; it is kodesh kodashim.
7 As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
7 As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
8 And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
8 And the kohen that offereth any man’s olah the kohen shall have for himself the hide of the olah which he hath offered.
9 And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
9 And all the minchah that is baked in the oven, and all that is prepared in the deep pan, and in the shallow pan, shall be the kohen’s that offereth it.
10 And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
10 And every minchah, mixed with shemen, or dry, shall all the Bnei Aharon have, each equal with achiv (his brother).
11 And this is the law for the peace-offerings offered to the Lord.
11 And this is the Torat Zevach HaShelamim, which he shall offer unto Hashem.
12 If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.
12 If he offer it for a todah, then he shall offer with the zevach hatodah challos matzot mixed with shemen, and matzot wafers anointed with shemen, and challos mixed with scalded fine flour mixed with shemen.
13 With his peace-offering let him give cakes of leavened bread, as a praise-offering.
13 Besides the challos, he shall offer for his korban lechem chametz with the zevach todah of his shelamim.
14 And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.
14 And of it he shall offer one cake from each korban for a terumah (contribution) unto Hashem, and it shall be the kohen’s that sprinkleth the dahm of the shelamim (peace offerings).
15 And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.
15 And the basar of the zevach todat shelamim of him shall be eaten the same day that it is offered; he shall not leave any of it until the boker.
16 But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
16 But if the zevach of his korban be a neder, or a nedavah, it shall be eaten the same day that he offereth his zevach; and on the following day also the remainder of it shall be eaten;
17 But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.
17 But the remainder of the basar of the zevach on the yom hashelishi shall be burned with eish.
18 And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.
18 And if any of the basar of the zevach of his shelamim be eaten at all on the yom hashelishi, it shall not be accepted, neither shall it be imputed (credited) unto him that offereth it; it shall be piggul, and the nefesh that eateth of it shall have his avon to bear.
19 And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food:
19 And the basar that toucheth any thing tamei shall not be eaten; it shall be burned with eish; and as for the basar, all that be tahor shall eat thereof.
20 But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
20 But the nefesh that eateth of the basar of the zevach hashelamim, that pertain unto Hashem, having his tumah upon him, even that nefesh shall be cut off from his people.
21 And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
21 Moreover the nefesh that shall touch any thing tamei, as the tumat adam (uncleanness of man, human contamination), or any behemah temeiah (contaminated animal [carcass]) or sheketz tamei (unclean abomination), and eat of the basar of the zevach hashelamim which pertain unto Hashem, even that nefesh shall be cut off from his people.
22 And the Lord said to Moses,
22 And Hashem spoke unto Moshe, saying,
23 Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.
23 Speak unto the Bnei Yisroel, saying, Ye shall eat no manner of chelev, of ox, or of sheep, or of goat.
24 And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.
24 And the chelev of the nevelah, the beast that dieth of itself, and the chelev of the terefah, may be used in any other use; but ye shall in no wise eat of it.
25 For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.
25 For whosoever eateth the chelev of the behemah, of which men offer an offering made by eish unto Hashem, even the nefesh that eateth it shall be cut off from his people.
26 And you are not to take for food any blood, of bird or of beast, in any of your houses.
26 Moreover ye shall eat no manner of dahm, whether it be of fowl or of beast, in any of your moshevot (dwellings).
27 Whoever takes any blood for food will be cut off from his people.
27 Whatsoever nefesh it be that eateth any manner of dahm, even that nefesh shall be cut off from his people.
28 And the Lord said to Moses,
28 And Hashem spoke unto Moshe, saying,
29 Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:
29 Speak unto the Bnei Yisroel, saying, He that offereth the zevach shelamim of him unto Hashem shall bring his korban unto Hashem of the zevach shelamim of him.
30 He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.
30 His own hands shall bring the offerings of Hashem made by eish, the chelev with the breast, it shall he bring, that the breast may be waved for a tenufah before Hashem.
31 And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons.
31 And the kohen shall burn the chelev upon the Mizbe’ach; but the breast shall belong to Aharon and his Banim.
32 And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.
32 And the right thigh shall ye give unto the kohen for a terumah (raised up offering) of the zevakhim of your shelamim.
33 That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
33 He among the Bnei Aharon, that offereth the dahm hashelamim and the chelev (fat), shall have the right thigh for his part.
34 For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.
34 For the breast of the waving (tenufah) and the thigh of the terumah (raising) I have taken of the Bnei Yisroel from the zevakhim of their shelemim, and have given them unto Aharon the kohen and unto his Banim by a chok olam from among the Bnei Yisroel.
35 This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;
35 This is the anointed portion of Aharon, and the anointed portion of his Banim, out of the offerings of Hashem made by eish, in the day when he presented them to minister unto Hashem in the kohen’s office;
36 Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.
36 Which Hashem commanded to be given them of the Bnei Yisroel, in the day that He anointed them, by a chukkat olam throughout their dorot.
37 These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;
37 This is the torah of the olah (burnt offering), of the minchah (grain offering), and of the chattat (sin offering), and of the asham (trespass offering), and of the ordination offerings, and of the zevach hashelamim (sacrifice of the peace offerings);
38 As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.
38 Which Hashem commanded Moshe on Mt. Sinai, in the day that He commanded the Bnei Yisroel to offer their korbanot unto Hashem, in the Sinai Desert.
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