Parallel Bible results for Leviticus 7:1-21

New Revised Standard

New International Version

Leviticus 7:1-21

NRS 1 This is the ritual of the guilt offering. It is most holy; NIV 1 “ ‘These are the regulations for the guilt offering, which is most holy: NRS 2 at the spot where the burnt offering is slaughtered, they shall slaughter the guilt offering, and its blood shall be dashed against all sides of the altar. NIV 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. NRS 3 All its fat shall be offered: the broad tail, the fat that covers the entrails, NIV 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, NRS 4 the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which shall be removed with the kidneys. NIV 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. NRS 5 The priest shall turn them into smoke on the altar as an offering by fire to the Lord; it is a guilt offering. NIV 5 The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering. NRS 6 Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy. NIV 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy. NRS 7 The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it. NIV 7 “ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. NRS 8 So, too, the priest who offers anyone's burnt offering shall keep the skin of the burnt offering that he has offered. NIV 8 The priest who offers a burnt offering for anyone may keep its hide for himself. NRS 9 And every grain offering baked in the oven, and all that is prepared in a pan or on a griddle, shall belong to the priest who offers it. NIV 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, NRS 10 But every other grain offering, mixed with oil or dry, shall belong to all the sons of Aaron equally. NIV 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron. NRS 11 This is the ritual of the sacrifice of the offering of well-being that one may offer to the Lord. NIV 11 “ ‘These are the regulations for the fellowship offering anyone may present to the LORD: NRS 12 If you offer it for thanksgiving, you shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of choice flour well soaked in oil. NIV 12 “ ‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. NRS 13 With your thanksgiving sacrifice of well-being you shall bring your offering with cakes of leavened bread. NIV 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. NRS 14 From this you shall offer one cake from each offering, as a gift to the Lord; it shall belong to the priest who dashes the blood of the offering of well-being. NIV 14 They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar. NRS 15 And the flesh of your thanksgiving sacrifice of well-being shall be eaten on the day it is offered; you shall not leave any of it until morning. NIV 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. NRS 16 But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day; NIV 16 “ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. NRS 17 but what is left of the flesh of the sacrifice shall be burned up on the third day. NIV 17 Any meat of the sacrifice left over till the third day must be burned up. NRS 18 If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt. NIV 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible. NRS 19 Flesh that touches any unclean thing shall not be eaten; it shall be burned up. As for other flesh, all who are clean may eat such flesh. NIV 19 “ ‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. NRS 20 But those who eat flesh from the Lord's sacrifice of well-being while in a state of uncleanness shall be cut off from their kin. NIV 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people. NRS 21 When any one of you touches any unclean thing—human uncleanness or an unclean animal or any unclean creature—and then eats flesh from the Lord's sacrifice of well-being, you shall be cut off from your kin. NIV 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground —and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’ ”

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