Parallel Bible results for Lukas 19

Orthodox Jewish Bible

New International Version

Lukas 19

OJB 1 9 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho. NIV 1 Jesus entered Jericho and was passing through. OJB 2 And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man). NIV 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. OJB 3 And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature). NIV 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. OJB 4 And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10] NIV 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. OJB 5 And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain. NIV 5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” OJB 6 And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy). NIV 6 So he came down at once and welcomed him gladly. OJB 7 And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest? NIV 7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” OJB 8 And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15] NIV 8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” OJB 9 And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham. NIV 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. OJB 10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16] NIV 10 For the Son of Man came to seek and to save the lost.” OJB 11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately. NIV 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. OJB 12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return. NIV 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. OJB 13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come. NIV 13 So he called ten of his servants and gave them ten minas.‘Put this money to work,’ he said, ‘until I come back.’ OJB 14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us. NIV 14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’ OJB 15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading. NIV 15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. OJB 16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained. NIV 16 “The first one came and said, ‘Sir, your mina has earned ten more.’ OJB 17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18] NIV 17 “ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ OJB 18 And the sheni (second) came saying, Your mina, Adoni, made five minas. NIV 18 “The second came and said, ‘Sir, your mina has earned five more.’ OJB 19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns. NIV 19 “His master answered, ‘You take charge of five cities.’ OJB 20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief). NIV 20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. OJB 21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow. NIV 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’ OJB 22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow? NIV 22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? OJB 23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest). NIV 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’ OJB 24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas. NIV 24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’ OJB 25 And they said to him, Adoneinu, he has ten minas! NIV 25 “ ‘Sir,’ they said, ‘he already has ten!’ OJB 26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away. NIV 26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. OJB 27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me. NIV 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ” OJB 28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim. NIV 28 After Jesus had said this, he went on ahead, going up to Jerusalem. OJB 29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim, NIV 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, OJB 30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here. NIV 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. OJB 31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it. NIV 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’ ” OJB 32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them. NIV 32 Those who were sent ahead went and found it just as he had told them. OJB 33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR? NIV 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” OJB 34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it. NIV 34 They replied, “The Lord needs it.” OJB 35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it. NIV 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. OJB 36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13] NIV 36 As he went along, people spread their cloaks on the road. OJB 37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these, NIV 37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: OJB 38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26] NIV 38 “Blessed is the king who comes in the name of the Lord!”“Peace in heaven and glory in the highest!” OJB 39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim! NIV 39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” OJB 40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11] NIV 40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.” OJB 41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4] NIV 41 As he approached Jerusalem and saw the city, he wept over it OJB 42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes. NIV 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. OJB 43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6] NIV 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. OJB 44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]). NIV 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” OJB 45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers, NIV 45 When Jesus entered the temple courts, he began to drive out those who were selling. OJB 46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11] NIV 46 “It is written,” he said to them, “ ‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’” OJB 47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm, NIV 47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. OJB 48 And they were not finding what they might do, for HaAm were all hanging on his every dvar. NIV 48 Yet they could not find any way to do it, because all the people hung on his words.

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