Parallel Bible results for "lukas 19"

Lukas 19

Orthodox Jewish Bible OJB

1 9 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.

2 And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).

3 And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).

4 And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]

5 And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.

6 And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).

7 And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?

8 And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]

9 And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.

10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]

11 Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.

12 Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.

13 And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.

14 But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.

15 And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.

16 And the rishon (first) came, saying, With your mina, Adoni, ten minas more were gained.

17 Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[MISHLE 27:18]

18 And the sheni (second) came saying, Your mina, Adoni, made five minas.

19 And the man of noble birth said also to this one, And you have shlita (authority) over five towns.

20 And the other came saying, Adoni, hinei! Your mina which I had put away in a tichel (kerchief).

21 For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.

22 He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?

23 Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).

24 And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.

25 And they said to him, Adoneinu, he has ten minas!

26 I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.

27 But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.

28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.

29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,

30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.

31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.

32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.

33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?

34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.

35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.

36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]

37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,

38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]

39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!

40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]

41 And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, [YESHAYAH 22:4]

42 Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.

43 Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[Isa 29:3; Jer 6:6; Ezek 4:2; 28:6]

44 And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning [YESHAYAH 10:3]).

45 And having entered into the Beis HaMikdash, Moshiach began to throw out the sellers,

46 Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [YESHAYAH 56:7; YIRMEYAH 7:11]

47 And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,

48 And they were not finding what they might do, for HaAm were all hanging on his every dvar.

New International Version NIV

1 Jesus entered Jericho and was passing through.

2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.

3 He wanted to see who Jesus was, but because he was short he could not see over the crowd.

4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.”

6 So he came down at once and welcomed him gladly.

7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.

10 For the Son of Man came to seek and to save the lost.”

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.

12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return.

13 So he called ten of his servants and gave them ten minas.‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth.

21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’

22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?

23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “ ‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.

27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ”

28 After Jesus had said this, he went on ahead, going up to Jerusalem.

29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,

30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.

31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’ ”

32 Those who were sent ahead went and found it just as he had told them.

33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.

36 As he went along, people spread their cloaks on the road.

37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”“Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

41 As he approached Jerusalem and saw the city, he wept over it

42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.

43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.

44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

45 When Jesus entered the temple courts, he began to drive out those who were selling.

46 “It is written,” he said to them, “ ‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”

47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.

48 Yet they could not find any way to do it, because all the people hung on his words.