Parallel Bible results for Lukas 7

Orthodox Jewish Bible

New International Version

Lukas 7

OJB 1 When he completed all his divrei Torah in the oznei haAm (ears of the people), Rebbe, Melech HaMoshiach entered into Kfar-Nachum. NIV 1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. OJB 2 Now a certain eved of a centurion, an eved dear to him, was having a machla (illness) and was near mavet. NIV 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. OJB 3 And having had daas of Rebbe Melech HaMoshiach, the centurion sent to him Zekenim (Elders) of the Yehudim, asking him to come and to give refuah to his eved. NIV 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. OJB 4 And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, He is a worthy man that you grant this for him. NIV 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, OJB 5 For he is one of the chasidei ummot haOlam (i.e. non-Jews who treat Jews kindly) who loves our Jewish people and he built for us our shul. NIV 5 because he loves our nation and has built our synagogue.” OJB 6 And Rebbe Melech HaMoshiach was starting out on his derech with them; and when he was already not far from the bais, the centurion sent beloved re’im (friends), saying to him, Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof; NIV 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. OJB 7 Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refuah. [TEHILLIM 107:20] NIV 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. OJB 8 For I too am a man placed under the yad memshalah (the governing authority), having chaiyalim (soldiers) under myself, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my eved, Do this, and he does it. NIV 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” OJB 9 And having heard these things, Rebbe Melech HaMoshiach was mispoyel (deeply impressed) at him, and, having turned to the multitude following him, he said, I say to you, nowhere even in Yisroel have I found such great emunah. NIV 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” OJB 10 And when the ones having been sent returned to the bais, they found the eved being shalem bguf (healthy). NIV 10 Then the men who had been sent returned to the house and found the servant well. OJB 11 And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Naim, and his talmidim were traveling along with him as well as a great company of people. NIV 11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. OJB 12 Now as Rebbe Melech HaMoshiach approached the shaar of the shtetl, hinei, an ish met (dead man) was being carried out for kevurah (burial); he was the ben yachid (only son) of his Em, and she was an almanah (widow), and a considerable crowd from the shtetl was with her. NIV 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. OJB 13 And when Rebbe, Melech HaMoshiach Adoneinu saw her, he had rachmei shomayim (heavenly compassion) on her and said, Do not weep. NIV 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.” OJB 14 And having approached, he touched the aron met (coffin); and the bearers stood still, and he said, Bocher, to you I say, get up. NIV 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” OJB 15 And the niftar (deceased person) sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his Em (mother). NIV 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. OJB 16 And everyone was filled with yirat Shomayim and they were shouting, Baruch Hashem! And they were saying, A navi gadol (great prophet) is among us, and Hashem has visited His people. NIV 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” OJB 17 And this report about him went out into all Yehudah and into all the surrounding countryside. NIV 17 This news about Jesus spread throughout Judea and the surrounding country. OJB 18 And Yochanan’s talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan NIV 18 John’s disciples told him about all these things. Calling two of them, OJB 19 Sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, Are you Hu HaBah [Moshiach] or should we be looking for another? NIV 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” OJB 20 And when the men had come to him, they said, Yochanan of the tevilah of teshuva sent us to you, saying, Are you Hu HaBah [Moshiach] or should we be looking for another? NIV 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” OJB 21 Genoi at that time Rebbe, Melech HaMoshiach gave refuah to many with machlot and afflictions and ruchot raot and to many ivverim he granted sight. NIV 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. OJB 22 And in reply he said to them, Go and tell Yochanan what you have seen [as edei reiyah, eyewitnesses]. IVRIM TIRENAH, pisechim (lame persons) walk, the metzorim are cleansed, and chereshim hear, the mesim are restored to life, ANIYIM have the Besuras HaGeulah preached to them. [YESHAYAH 29:18,19; 35:5,6; 61:1,2] NIV 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosyare cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. OJB 23 And ashrey is whoever does not find a michshol (stumbling block, obstacle, YESHAYAH 57:14) in me [as Rebbe Melech HaMoshiach]. NIV 23 Blessed is anyone who does not stumble on account of me.” OJB 24 And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, What did you go out bamidbar to see? A reed shaken by the wind? NIV 24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? OJB 25 But what did you go out to see? A man dressed in a dandy’s soft clothing? The ones with glorious apparel are living in luxury as courtiers in the palaces. NIV 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. OJB 26 But what did you go out to see? A navi? Ken, I say to you, and one more than a navi. NIV 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. OJB 27 This one is he about whom it has been written, HINENI SHOLEIACH MALAKHI (Behold, I send my messenger before Your face, who will prepare Your derech in front of You [Mal 3:1]). NIV 27 This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ OJB 28 I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he. NIV 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” OJB 29 (And when kol haAm [all the People] and the mochesim heard this, they acknowledged the Tzidkat Hashem [Righteousness of G-d], having been submitted to the tevilah of teshuva of Yochanan. NIV 29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. OJB 30 But the Perushim and the Baalei HaTorah rejected the tachlis [purpose] of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.) NIV 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) OJB 31 Therefore, to what will I compare the people of hador hazeh (this generation) and what are they like? NIV 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? OJB 32 They are like yeladim sitting in the marketplace and calling out to one another; and they say, We played the chalil (flute) for you and you did not dance; we sang a kina (lament, funeral dirge) and you did not weep. NIV 32 They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ OJB 33 For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, He has a shed (demon)! NIV 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ OJB 34 The Ben HaAdam [Moshiach, DANIEL 7:13-14] has come eating and drinking, and you say, Hinei, a man who is a zolel (glutton) and a shikkor (drunkard), a re’a (friend) of mochesim and chote’im. NIV 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ OJB 35 Yet chochmah is justified by all of her yeladim. NIV 35 But wisdom is proved right by all her children.” OJB 36 Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat. NIV 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. OJB 37 And an isha (woman) was in the shtetl, an isha chotet (a woman of sin), and, when she had daas that Rebbe, Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of costly perfume. NIV 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. OJB 38 She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe, Melech HaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with perfume. NIV 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. OJB 39 But when the Parush who had invited Rebbe, Melech HaMoshiach saw this, he said to himself, If this one were a navi, he would have had daas who and what sort of isha is touching him, because she is an isha chotet (woman of sin). NIV 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” OJB 40 And in reply, Rebbe Melech HaMoshiach said to him, Shimon, I have something to say to you. And the Parush said, Speak, Rabbi. NIV 40 Jesus answered him, “Simon, I have something to tell you.”“Tell me, teacher,” he said. OJB 41 Two persons were debtors to a certain creditor; the one owed a choiv (debt) of chamesh meot (five hundred) denarii and the other a choiv (debt) of chamishim (fifty). NIV 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,and the other fifty. OJB 42 Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him? NIV 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” OJB 43 In reply, Shimon said, I suppose the one whom the creditor forgave more. And Rebbe Melech HaMoshiach said to him, Your judgment is gantze nachon. NIV 43 Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. OJB 44 And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [BERESHIS 18:4; SHOFETIM 19:21] NIV 44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. OJB 45 You did not give me neshikah (kiss), but she, from the time I entered, did not stop kissing my feet. NIV 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. OJB 46 With oil my rosh (head) you did not anoint. But she with perfume anointed my feet. [TEHILLIM 23:5; KOHELET 9:8] NIV 46 You did not put oil on my head, but she has poured perfume on my feet. OJB 47 Oib azoi (consequently), I say to you, her chatta’im, which are many, have been granted selicha (forgiven), for with rabbah ahavah she loved. But he who is mekabel selicha (accepting forgiveness) only a little, has ahavah only a little. NIV 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” OJB 48 And he said to her, Your averos have been granted selicha. NIV 48 Then Jesus said to her, “Your sins are forgiven.” OJB 49 And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, Who is this who even grants selicha to averos? NIV 49 The other guests began to say among themselves, “Who is this who even forgives sins?” OJB 50 And Rebbe Melech HaMoshiach said to the isha, Your emunah has gained you Yeshuat Eloheinu. L’chi L’shalom. (Go in shalom!) NIV 50 Jesus said to the woman, “Your faith has saved you; go in peace.”

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