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Luke 1

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OJB

1 As a number of attempts have been made to put together in order an account of those events which took place among us,
1 Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
2 As they were handed down to us by those who saw them from the first and were preachers of the word,
2 Just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei reiyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,
3 It seemed good to me, having made observation, with great care, of the direction of events in their order, to put the facts in writing for you, most noble Theophilus;
3 I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
4 So that you might have certain knowledge of those things about which you were given teaching.
4 That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).
5 In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.
5 At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva. [DIVREY HAYAMIM ALEF 24:10]
6 They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.
6 And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukkim of the Torah of Adoneinu. [BERESHIS 6:9; DEVARIM 5:33; MELACHIM ALEF 9:4]
7 And they were without children, because Elisabeth had never given birth, and they were at that time very old.
7 But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
8 Now it came about that in his turn he was acting as priest before God,
8 And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [DIVREY HAYAMIM ALEF 24:19; DIVREY HAYAMIM BAIS 8:14]
9 And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.
9 According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense). [SHEMOT 30:7,8; DIVREY HAYAMIM ALEF 23:13; DIVREY HAYAMIM BAIS 29:11; TEHILLIM 141:2]
10 And all the people were offering prayers outside, at the time of the burning of perfumes.
10 And when the hour of the offering of the ketoret came, all the multitude were davening outside. [VAYIKRA 16:17]
11 And he saw an angel of the Lord in his place on the right side of the altar.
11 And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret. [SHEMOT 30:1-10]
12 And Zacharias was troubled when he saw him, and fear came on him.
12 And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him. [SHOFETIM 6:22,23; 13:22]
13 But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John.
13 But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
14 And you will be glad and have great delight; and numbers of people will have joy at his birth.
14 And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).
15 For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.
15 And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother), [BAMIDBAR 6:3; VAYIKRA 10:9; SHOFETIM 13:4; YIRMEYAH 1:5]
16 And through him great numbers of the children of Israel will be turned to the Lord their God.
16 And many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
17 And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.
17 And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children MALACHI 3:24 [4:6]) and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready. [MALACHI 4:5,6]
18 And Zacharias said to the angel, How may I be certain of this? For I am an old man, and my wife is far on in years.
18 And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days). [BERESHIS 15:8; 17:17]
19 And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.
19 And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [DANIEL 8:16; 9:21]
20 Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.
20 And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my dvarim (words), which will be fulfilled in their time. [SHEMOT 4:11; YECHEZKEL 3:26]
21 And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.
21 And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
22 And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.
22 And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.
23 And when the days of his work in the Temple were ended, he went back to his house.
23 And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).
24 After that time, Elisabeth, being certain that she was to become a mother, kept herself from men's eyes for five months, saying,
24 And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,
25 The Lord has done this to me, for his eyes were on me, to take away my shame in the eyes of men.
25 Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam. [BERESHIS 30:23; YESHAYAH 4:1]
26 Now in the sixth month the angel Gabriel was sent from God to a town in Galilee, named Nazareth,
26 Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27 To a virgin who was to be married to a man named Joseph, of the family of David; and the name of the virgin was Mary.
27 To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef [ben Dovid], and the shem of the almah was Miryam.
28 And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you.
28 And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29 But she was greatly troubled at his words, and said to herself, What may be the purpose of these words?
29 But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30 And the angel said to her, Have no fear, Mary, for you have God's approval.
30 And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31 And see, you will give birth to a son, and his name will be Jesus.
31 And in your womb you will conceive and bear BEN [YESHAYAH 7:14] and you will call SHMO YEHOSHUA. [ZECHARYAH 6:11-12]
32 He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father:
32 He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33 He will have rule over the house of Jacob for ever, and of his kingdom there will be no end.
33 And he will rule over the Beis Yaakov Olam vaed, and his Malchut will never come to an end. [SHMUEL BAIS 7:16; TEHILLIM 89:3,4; YESHAYAH 9:7; YIRMEYAH 33:17; DANIEL 2:44; 7:14,27; MICHOH 4:7]
34 And Mary said to the angel, How may this be, because I have had no knowledge of a man?
34 But Miryam said to the malach, How will this be, vibahlt (since) I do not have daas of an ish?
35 And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.
35 And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36 Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.
36 And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37 For there is nothing which God is not able to do.
37 For nothing will be impossible with Hashem.
38 And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.
38 And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
39 Then Mary got up and went quickly into the high lands, to a town of Judah;
39 And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40 And went into the house of Zacharias and took Elisabeth in her arms.
40 And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41 And when the voice of Mary came to the ears of Elisabeth, the baby made a sudden move inside her; then Elisabeth was full of the Holy Spirit,
41 And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elisheva’s womb, and she was filled with the Ruach Hakodesh.
42 And she said with a loud voice: May blessing be on you among women, and a blessing on the child of your body.
42 And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb! [SHOFETIM 5:24]
43 How is it that the mother of my Lord comes to me?
43 And why has this happened to me that the Em Adoni should come to me?
44 For, truly, when the sound of your voice came to my ears, the baby in my body made a sudden move for joy.
44 For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45 Happy will she be who had faith that the things which the Lord has said to her will be done.
45 And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46 And Mary said: My soul gives glory to God;
46 And Miryam said, My soul doth magnify Hashem [TEHILLIM 34:2,3]
47 My spirit is glad in God my Saviour.
47 ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]
48 For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.
48 For HASHEM VISHAFAL YIREH (TEHILLIM 138:6) looked upon the humble state of His shifcha (bond maid) for from now on kol hadorot ishruni (all generations will call me happy, BERESHIS 30:13) [TEHILLIM 138:6]
49 For he who is strong has done great things for me; and holy is his name.
49 For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo, [TEHILLIM 111:9]
50 His mercy is for all generations in whom is the fear of him.
50 And the chesed of Hashem is DOR VDOR [TEHILLIM 100:5] to those with yirat Shomayim. [SHEMOT 20:6; TEHILLIM 103:17]
51 With his arm he has done acts of power; he has put to flight those who have pride in their hearts.
51 Hashem has done niflaot (wonders) with his zeroa [arm, YESHAYAH 53:1]. He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52 He has put down kings from their seats, lifting up on high the men of low degree.
52 He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53 Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands;
53 The ones hungering, Hashem made full of tov, and the ashirim he sent away empty. [TEHILLIM 107:9]
54 His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55 As he gave his word to our fathers.
55 Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56 And Mary was with her for about three months and then went back to her house.
56 And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57 Now it was time for Elisabeth to give birth, and she had a son.
57 Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
58 And it came to the ears of her neighbours and relations that the Lord had been very good to her, and they took part in her joy.
58 And Elisheva’s shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.
59 And on the eighth day they came to see to the circumcision of the child, and they would have given him the name of Zacharias, his father's name;
59 And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.
60 But his mother made answer and said, No, his name is John.
60 And in reply, his Em said: Lo, but he will be called Yochanan.
61 And they said, Not one of your relations has that name.
61 And they said to her, There is no one from your krovim who is called by this shem.
62 And they made signs to his father, to say what name was to be given to him.
62 And they began motioning to the yeled’s abba to find out what shem he wanted to give him.
63 And he sent for writing materials and put down: His name is John; and they were all surprised.
63 And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.
64 And straight away his mouth was open and his tongue was free and he gave praise to God.
64 And Zecharyah’s mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!
65 And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.
65 And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.
66 And all who had word of them kept them in their minds and said, What will this child be? For the hand of the Lord was with him.
66 All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him. [BERESHIS 39:2]
67 And his father, Zacharias, was full of the Holy Spirit, and with the voice of a prophet said these words:
67 And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68 Praise be to the Lord, the God of Israel, for he has come to his people and made them free,
68 BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69 Lifting up a horn of salvation for us in the house of his servant David,
69 And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70 (As he said, by the mouth of his holy prophets, from the earliest times,)
70 Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), [YIRMEYAH 23:5]
71 Salvation from those who are against us, and from the hands of those who have hate for us;
71 That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72 To do acts of mercy to our fathers and to keep in mind his holy word,
72 Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [MICHOH 7:20; TEHILLIM 105:8,9; 106:45; YECHEZKEL 16:60]
73 The oath which he made to Abraham, our father,
73 The Brit HaShevuah (the Covenant of the oath) which He swore to Avraham Avinu to grant us, [BERESHIS 22:16-18]
74 That we, being made free from the fear of those who are against us, might give him worship,
74 Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75 In righteousness and holy living before him all our days.
75 In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76 And you, child, will be named the prophet of the Most High: you will go before the face of the Lord, to make ready his ways;
76 And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [MALACHI 3:1; YESHAYAH 40:3]
77 To give knowledge of salvation to his people, through the forgiveness of sins,
77 To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) [YIRMEYAH 31:34]
78 Because of the loving mercies of our God, by which the dawn from heaven has come to us,
78 Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]
79 To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace.
79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]
80 And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.
80 And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.
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