Parallel Bible results for "luke 12"

Luke 12

The Bible in Basic English BBE

1 At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

2 But nothing is covered up, which will not come to light, or secret, which will not be made clear.

3 So, whatever you have said in the dark, will come to men's hearing in the light, and what you have said secretly inside the house, will be made public from the house-tops.

4 And I say to you, my friends, Have no fear of those who may put the body to death, and are able to do no more than that.

5 But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

6 Are not five sparrows given in exchange for two farthings? and God has every one of them in mind.

7 But even the hairs of your head are numbered. Have no fear: you are of more value than a flock of sparrows.

8 And I say to you that to everyone who gives witness to me before men, the Son of man will give witness before the angels of God.

9 But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before the angels of God.

10 And if anyone says a word against the Son of man, he will have forgiveness: but for him who says evil words against the Holy Spirit, there will be no forgiveness.

11 And when they take you before the Synagogues and the authorities and the rulers, take no thought about what answers you will give, or what you will say:

12 For the Holy Spirit will make clear to you in that very hour what to say.

13 And one of the people said to him, Master, give an order to my brother to make division of the heritage with me.

14 But he said, Man, who made me a judge or a maker of decisions for you?

15 And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

16 And he said to them, in a story, The land of a certain man of great wealth was very fertile:

17 And he said to himself, What is to be done? for I have no place in which to put all my fruit.

18 And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.

19 And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy.

20 But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together?

21 So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

22 And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed.

23 Is not life more than food, and the body than its clothing?

24 Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!

25 And which of you by taking thought is able to make himself any taller?

26 If, then, you are not able to do even that which is least, why are you troubled about the rest?

27 Give thought to the flowers: they do no work, they make no thread; and still I say to you, Even Solomon, in all his glory, was not clothed like one of these.

28 But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith?

29 And do not give overmuch thought to your food and drink, and let not your mind be full of doubts.

30 For the nations of the world go in search of all these things: but your Father has knowledge that you have need of them.

31 But let your chief care be for his kingdom, and these other things will be given to you in addition.

32 Have no fear, little flock, for it is your Father's good pleasure to give you the kingdom.

33 Give what property you have in exchange for money, and give the money to the poor; make for yourselves money-bags which will not get old, wealth stored up in heaven which will be yours for ever, where thieves will not come nor worms put it to destruction.

34 For where your wealth is, there will your heart be.

35 Be ready, dressed as for a journey, with your lights burning.

36 And be like men who are looking for their lord, when he comes back from the bride-feast; so that when he comes to the door, it will be open to him quickly.

37 Happy are those servants who are watching when the lord comes; truly I say to you, he will make himself their servant and, placing them at the table, he will come out and give them food.

38 And if he comes in the second division of the night or in the third, and they are watching for him, happy are those servants.

39 But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

40 So be ready: for the Son of man is coming at a time when you are not looking for him.

41 And Peter said to him, Lord, are these words said to us only, or to all men?

42 And the Lord said, Who then is the wise and responsible servant whom his lord will put in control of his family, to give them their food at the right time?

43 Happy is that servant who, when his lord comes, is doing so.

44 Truly I say to you, he will put him in control of all his goods.

45 But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

46 The lord of that servant will come at a time when he is not looking for him, and at an hour when he is not ready for him, and he will have him cut in two and will give him his part in the fate of those who have no faith;

47 And the servant who had knowledge of his lord's desires and was not ready for him and did not do as he was ordered, will be given a great number of blows;

48 But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

49 I came to send a fire on the earth, and it may even now have been lighted.

50 But there is a baptism which I have to undergo; and how am I kept back till it is complete!

51 Is it your opinion that I have come to give peace on earth? I say to you, No, but division:

52 For from this time, a family of five in one house will be on opposite sides, three against two and two against three.

53 They will be at war, the father against his son, and the son against his father; mother against daughter, and daughter against mother; mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law.

54 Then he said to the people, When you see a cloud coming up in the west, straight away you say, There will be rain; and so it is.

55 And when you see a south wind blowing, you say, There will be heat; and so it is.

56 O false ones! the face of the earth and the heaven is clear to you; how is it that the signs of these times are not as clear to you?

57 And why are you, in your hearts, unable to be judges of what is right?

58 For if anyone has a cause at law against you, and you are going with him before the ruler, make an attempt, on the way, to come to an agreement with him, for if you do not, he may take you before the judge and the judge will give you up to the police, and they will put you in prison.

59 I say to you, You will not come out of it till you have made payment to the very last farthing.

Orthodox Jewish Bible OJB

1 2 Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech HaMoshiach said this in a yechidus first to his talmidim, Be shomer regarding the chametz of the Perushim, which is their tzeviut (hypocrisy).

2 And nothing that men hide in a cover up is concealed which will not be revealed, and nothing held nistar (hidden) which will not be laid bare.

3 So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear bchadrei chadarim (in a most secret place) will be shouted from the roof tops.

4 I say to you, my chaverim, do not have pachad (terror) of the killers of the basar, who after that have nothing more they can do.

5 But I will show you someone of whom you should have yirah; fear the One who after killing the basar has the samchut to throw into Gehinnom. Ken, I say to you, have yirah (fear) of this One.

6 Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.

7 But even the hairs of your rosh have all been inventoried. Never fear. You are of more worth than many sparrows.

8 And I say to you, whoever will declare the Ani Maamin public hoda’ah (acknowledgement) of me [as Moshiach] before Bnei Adam, the Ben HaAdam [Moshiach, DANIEL 7:13-14] will make public hodaah (acknowledgement) of him before the malachim of Hashem.

9 But the one having made hakhchashah (denial) of me [as the Ben HaAdam Moshiach, DANIEL 7:13-14] before Bnei Adam will be denied before the malachim of Hashem.

10 And everyone who will say a dvar against the Ben HaAdam [Moshiach, DANIEL 7:13-14], he will be given selicha (forgiveness). But the one having committed Chillul Hashem gidduf (blasphemy) against the Ruach Hakodesh will not be given selicha.

11 And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez about what you should speak in your own hitstaddekut (defense), or about your legal brief.

12 For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say. [SHEMOT 4:12]

13 And someone out of the multitude said to him, Rabbi, speak to my ach to share with me the yerushah (inheritance).

14 But he said to him, Ben Adam, who appointed me a shofet or an arbitrator over you?

15 And Rebbe, Melech HaMoshiach said to them, Take care and be shomer against all chamdanut (covetousness), because the Chayyei HaAdam does not consist in the abundance of his possessions. [IYOV 20:20; 31:24; TEHILLIM 62:10]

16 And Rebbe, Melech HaMoshiach spoke a mashal (parable) to them saying, An aza (certain) oisher (rich man) had land that produced a good crop.

17 And he was thinking to himself, saying, What should I do? Because I do not have a place where I will store my crops.

18 And he said, This I will do. I will tear down my asim (granaries, storehouses) and I will build larger asim. And there I will gather all my grain and my produce.

19 And I will say to my neshamah, Neshamah, you have an ample store of goods for many years to come. Take your ease, LEEKHOL, VLISHTOT, VLISHMOACH (to eat, to drink, and to be merry (KOHELET 8:15)

20 But Hashem said to him, Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared? [YIRMEYAH 17:11; IYOV 27:8; TEHILLIM 39:6; 49:10]

21 Such is the one hoarding up for himself and not having osher toward Hashem.

22 And Rebbe, Melech, HaMoshiach said to his talmidim, Therefore, I say to you: do not have a LEV ROGEZ (DEVARIM 28:65) for your Chayyim, about your okhel (food) or your basar (body), what you might put on.

23 For the neshamah is more than okhel and the basar more than gartel (belt) and shtreimel (expensive hat). BERESHIS 47:18; TEHILLIM 16:9 10; IYOV 19:2527, YESHAYAH 53:11

24 Consider the ravens! They do not sow nor reap, they have no storeroom or asam (granary), yet Hashem feeds them. Of how much more worth are you than the OPH HASHOMAYIM [IYOV 38:41; TEHILLIM 147:9]

25 And can any of you by means of a LEV ROGEZ add one cubit to your span of Chayyim?

26 If then you are not able to do even a small thing, why have a LEV ROGEZ about the rest?

27 Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [MELACHIM ALEF 10:47]

28 And if Hashem so enrobes the grass of the field, which is here hayom (today) and thrown into the eish makhar (tomorrow), how much more will Hashem enrobe you, you ones of little bitachon.

29 And don’t keep striving after okhel (food) and skikuy (drink), and don’t have a lev rogez (anxious heart).

30 For all these things the Goyim of the Olam Hazeh strive after, but your Av [shbaShomayim] has daas (knowledge) that you need these things.

31 But seek the Malchut Hashem, and these things will be added to you as well.

32 Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut.

33 Sell your possesions and give tzedakah. Make for yourselves the baitel (wallet) that doesn’t wear out, an inexhaustlble otzar (treasure) in Shomayim, where no ganav (thief) comes near nor moth destroys.

34 For where your otzar (treasure) is, there also will be your lev (heart).

35 Tighten your gartels for action and have your menorahs lit.

36 And you should be like bnei Adam who expectantly khakeh l’vo’o shel (await the arrival of) their Adon when he returns from the Chasunoh, in order that, when he comes and knocks, ofen ort they may open the delet for him.

37 Ashrey are those avadim (servants), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim (servants) sit down to tish, and he will come and serve them.

38 And if in the second or if in the third watch he comes and finds it thus, ashrey (happy, blessed) are those.

39 But have daas of this, that if the Baal Bayit had had da’as in what hour the ganav (thief) comes, he would not have allowed his bais to be broken into.

40 So you be shomer, for the Ben HaAdam [Moshiach, DANIEL 7:13-14] comes in an hour you do not think.

41 And Kefa said, Adoneinu, are you speaking this mashal for us or for all?

42 And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time?

43 Ashrey is that eved, whom, having come, his Adon will find doing thus.

44 Omein, I say to you, that he will appoint him over all that he has.

45 But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps,

46 HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers).

47 That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. [DEVARIM 25:2]

48 But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [VAYIKRA 5:17; BAMIDBAR 15:27-30]

49 I came to throw Eish on the earth, and how I wish it was already kindled!

50 And I have a tevilah I have to undergo, and how I am distressed until it is completed.

51 Do you think that I came to bring Shalom on the earth? No, I tell you, but rather machaloket (division, controversy).

52 For there will be from now in one bais (household) chamesh (five) having been divided, shalosha against shenayim and shenayim against shalosha,

53 AV will be divided against BEN and BEN against AV, EM (mother) against BAT and BAT against EM, KALLAH BACHAMOT (daughter-in law against mother-inlaw) and CHAMOT against KALLAH. [MICHOH 7:6]

54 And he was saying also to the multitudes, When you see the anan rising over the maarav (west), ofen ort you say, Geshem (rain) is coming, and so it happens.

55 And when there is a south wind blowing, you say, It will be kham (hot), and it happens.

56 Tzevu’im! You have daas how to interpret the appearance of the earth and the sky; how is it, then, that you do not have daas of how to interpret HaZman HaZeh (This Time)?

57 And why also for yourselves do you not judge what is yashar (straight, right)?

58 For as you go with your ish riv (opponent in a lawsuit) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.

59 I say to you, by no means may you come out, until even the last peruta (small coin) you pay back.