The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now all the tax-farmers and sinners came near to give ear to him.
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5 Now all the mochesim (taxcollectors) and the chote’im (sinners) were coming near Rebbe, Melech HaMoshiach to listen to him.
2 And the Pharisees and scribes were angry, saying, This man gives approval to sinners, and takes food with them.
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And both the Perushim and the Sofrim were grumbling, saying, This one gives a kabbalat panim reception to chote’im (sinners) and eats at tish with them.
3 And he made a story for them, saying,
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And Rebbe, Melech HaMoshiach told them this mashal, saying,
4 What man of you, having a hundred sheep, if one of them gets loose and goes away, will not let the ninety-nine be in the waste land by themselves, and go after the wandering one, till he sees where it is?
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What man of you, if he has meah kevasim (a hundred sheep) and has lost from them one, does not leave the tishim vteshah (ninety-nine) in the open pasture, and go for the one which has been lost until he finds it?
5 And when he has got it again, he takes it in his arms with joy.
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And when he has found it, he puts it on his shoulders with lev same’ach. [TEHILLIM 23;119; YIRMEYAH 31:10; YECHEZKEL 34:11-16]
6 And when he gets back to his house, he sends for his neighbours and friends, saying to them, Be glad with me, for I have got back my sheep which had gone away.
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And when he returns to his bais, he calls together his chaverim and his shchenim (neighbors), saying to them, Make a simcha with me, because I have found my keves (sheep), the one that was lost!
7 I say to you that even so there will be more joy in heaven when one sinner is turned away from his wrongdoing, than for ninety-nine good men, who have no need of a change of heart.
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I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.
8 Or what woman, having ten bits of silver, if one bit has gone from her hands, will not get a light, and go through her house, searching with care till she sees it?
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Or what isha having asaret (ten) drachmas, if she loses one drachma, will not light a licht (light) and sweep the bais and search carefully until she finds it?
9 And when she has it again, she gets her friends and neighbours together, saying, Be glad with me, for I have got back the bit of silver which had gone from me.
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And having found it, she calls together chaverim and shchenim saying, Have simcha with me, for I have found the drachma which I lost.
10 Even so, I say to you, There is joy among the angels of God, when one sinner is turned away from his wrongdoing.
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In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one choteh (sinner) who becomes a baal teshuva.
11 And he said, A certain man had two sons:
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And Rebbe, Melech HaMoshiach said, A certain ben Adam had shnei banim (two sons).
12 And the younger of them said to his father, Father, give me that part of your property which will be mine. And he made division of his goods between them.
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And the younger of them said to his Abba, Avi, give to me the share of the estate that falls to me. And his Abba divided his wealth between them.
13 And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.
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And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his osher (riches) with gilui arayot (sexual immorality) and loose living. [YESHAYAH 59:2]
14 And when everything was gone, there was no food to be had in that country, and he was in need.
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And when he had spent everything, there came a severe ra’av (famine) throughout that aretz, and he began to be nitzrach (needy).
15 And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food.
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And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [VAYIKRA 11:7]
16 And so great was his need that he would have been glad to take the pigs' food, and no one gave him anything.
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And he was longing to fill his mogen (stomach) with the pods which the chazirim were eating, and no one was giving anything to him.
17 But when he came to his senses, he said, What numbers of my father's servants have bread enough, and more, while I am near to death here through need of food!
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When he came to his senses, his seichel told him, How many of my Abba’s sachirim (hired workers) have more than enough okhel (food) and I am perishing here with hunger.
18 I will get up and go to my father, and will say to him, Father, I have done wrong, against heaven and in your eyes:
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I will get up and go to my Abba, and I will say, Avi, I sinned against Shomayim and in your sight. [VAYIKRA 26:40; TEHILLIM 51:6(4)]
19 I am no longer good enough to be named your son: make me like one of your servants.
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I no longer have the zchus (merit) worthy to be called a ben of my Abba. Make me as one of your sachirim (hired workers).
20 And he got up and went to his father. But while he was still far away, his father saw him and was moved with pity for him and went quickly and took him in his arms and gave him a kiss.
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And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him. [Gn 45:14]
21 And his son said to him, Father, I have done wrong, against heaven and in your eyes: I am no longer good enough to be named your son.
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And bno said to the Abba, Avi, I sinned against Shomayim and in your sight. No longer do I have the zchus (merit) to be worthy to be called your ben. [Psa 51:6(4)]
22 But the father said to his servants, Get out the first robe quickly, and put it on him, and put a ring on his hand and shoes on his feet:
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But his Abba said to his avadim, Shnel! (Quick!) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [ZECHARYAH 3:4; BERESHIS 41:42]
23 And get the fat young ox and put it to death, and let us have a feast, and be glad.
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And bring the fattened calf, and slaughter it, and let us eat and have a simcha,
24 For this, my son, who was dead, is living again; he had gone away from me, and has come back. And they were full of joy.
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Because this ben of mine was dead and now he has returned l’Chayyim! He had been lost and now he is found. And they began to make a simcha.
25 Now the older son was in the field: and when he came near the house, the sounds of music and dancing came to his ears.
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But the Abba’s alterer ben (older son) was in the sadeh (field). And as he was coming, he drew near to the bais, and he heard the zemirot (table songs), and the sound of the klezmer (musician) and the [chasidic] dancing,
26 And he sent for one of the servants, questioning him about what it might be.
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And having summoned one of the avadim (servants), the alterer ben (older son) was inquiring what these things might be.
27 And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely.
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And the eved said to him, Your ach is present, and your Abba sacrificed the fattened calf, because your Abba received him back bari v’shalem (safe and sound).
28 But he was angry and would not go in; and his father came out and made a request to him to come in.
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And the alterer ben was filled with ka’as (anger), and he did not want to enter. But his Abba came out and was pleading with him.
29 But he made answer and said to his father, See, all these years I have been your servant, doing your orders in everything: and you never gave me even a young goat so that I might have a feast with my friends:
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But in reply the alterer ben said to his Abba, Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might make a simcha.
30 But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him.
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But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf. [MISHLE 29:3]
31 And he said to him, Son, you are with me at all times, and all I have is yours.
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And the Abba said to him, Beni, you are always with me, and everything which is mine is yours.
32 But it was right to be glad and to have a feast; for this your brother, who was dead, is living again; he had gone away and has come back.
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But now it was necessary for us to have lev samei’ach and make a simcha, because the ach of you was dead and he has returned lChayyim! He has been lost and now is found. [MALACHI 3:17]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.