The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now it came about in those days that an order went out from Caesar Augustus that there was to be a numbering of all the world.
1
And it came about at that time that a dvar malchut (decree) was sent out from Caesar Augustus to register everyone in the entire Roman Empire.
2 This was the first numbering, which was made when Quirinius was ruler of Syria.
2
This mifkad (census) was before that taken while Quirinius was governor in Syria.
3 And all men went to be numbered, everyone to his town.
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And everyone was traveling to register, each to his own shtetl.
4 And Joseph went up from Galilee, out of the town of Nazareth, into Judaea, to Beth-lehem, the town of David, because he was of the house and family of David,
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Now Yosef [ben Dovid] also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid (City of David), which is called Beit-Lechem, because he was of the mishpochah and Bais of Dovid.
5 To be put on the list with Mary, his future wife, who was about to become a mother.
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And Yosef [ben Dovid] went up to register with Miryam, who had been given to him in erusin (betrothal) and who was with child.
6 And while they were there, the time came for her to give birth.
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And it came about, while they were there, the yamim (days) were fulfilled for Miryam to give birth.
7 And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.
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And she bore her ben, her Bechor (firstborn); and she wrapped him in swaddling clothes, and laid him in an evus (animal feeding trough), because there was no place for them in the malon (inn).
8 And in the same country there were keepers of sheep in the fields, watching over their flock by night.
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And ro’im (shepherds) were in the same region, living outside in the open air, and keeping shomer over their eder (flock) balailah.
9 And an angel of the Lord came to them, and the glory of the Lord was shining round about them: and fear came on them.
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And, suddenly, a malach Hashem stood before them, and the kavod Hashem shone around them; and they were afraid with a yirah gedolah (great fear).
10 And the angel said, Have no fear; for truly, I give you good news of great joy which will be for all the people:
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And the malach said to them, Do not have pachad (fear, terror); for hinei I announce Besuras HaGeulah to you of great simcha (joy) which will be for kol Am Berit (all the People of the Covenant);
11 For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
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Because hayom, in Ir Dovid, has been born to you a Moshia (Go’el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon. [YESHAYAH 9:5(6)]
12 And this is the sign to you: you will see a young child folded in linen, in the place where the cattle have their food.
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And this will be HaOt [The Sign] to you: you will find a small child, an infant, wrapped in swaddling clothes and lying in an evus. [SHMUEL ALEF 2:34; MELACHIM BAIS 19:29; TEHILLIM 86:17; YESHAYAH 7:14]
13 And suddenly there was with the angel a great band of spirits from heaven, giving praise to God, and saying,
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And, suddenly, there was with the malach a multitude of the Tzivos Hashem, the Tzivos HaShomayim (Armies or Hosts of Heaven) praising Hashem, and saying,
14 Glory to God in the highest, and on the earth peace among men with whom he is well pleased.
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Kavod to Hashem in the Highest; and on haaretz shalom among Bnei Adam kavvanah tovah (of good intention). [YESHAYAH 9:5-6; 52:7; 53:5; MICHOH 5:4-5]
15 And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.
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And it came about, when the malachim withdrew from them to Shomayim, the roim (shepherds) were saying to one another, Let us go now up to Beit-Lechem and let us see this thing that has come about which Hashem has made known to us.
16 And they came quickly, and saw Mary and Joseph, and the child in the place where the cattle had their food.
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And they came in haste and found both Miryam and Yosef [ben Dovid], and the child was lying in the evus (animal feeding trough, see Isa 53:7 on Moshiach the Seh).
17 And when they saw it, they gave them an account of the things which had been said to them about the child.
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And when the roim saw this, they made known the dvar concerning this yeled which had been told them.
18 And all those to whose ears it came were full of wonder at the things said by the keepers of the sheep.
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And all who heard it were amazed about the things which were told them by the roim (shepherds).
19 But Mary kept all these words in her heart, and gave much thought to them.
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But Miryam was treasuring up all these things, pondering them in her lev.
20 Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.
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And the roim went back, and as they returned, they cried, Baruch Hashem! They gave kavod to G-d for all that they had heard and seen, just as it had been foretold to them.
21 And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.
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And when shemonah yamim were completed for his bris milah, YEHOSHUA was given as SHMO, which he was called by the malach, before he was conceived in the womb. [ZECHARYAH 6:11-12; 3:8]
22 And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord
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And when the yamim (days) for their tohorah (purification) according to the Torah of Moshe were completed, they brought him up to Yerushalayim to present him to Hashem [VAYIKRA 12:2-8; also see NUM 3 on Pidyon haben]
23 (As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord),
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As it has been written in the Torat Hashem, KHOL ZAKHAR opening the RECHEM KODESH to Hashem [SHEMOT 13:2,12,15; BAMIDBAR 3:13]
24 And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.
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And to offer a korban according to the thing having been said in the Torat Hashem, SHTEI TORIM O SHNEI BENI YONAH (a pair of turtle doves or two young pigeons). [VAYIKRA 12:8]
25 And there was then in Jerusalem a man whose name was Simeon; and he was an upright man, fearing God and waiting for the comfort of Israel: and the Holy Spirit was on him.
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And there was an ish in Yerushalayim whose shem was Shimon, a tzaddik, a chasid, awaiting the Nechamat Yisroel (Consolation of Israel), and the Ruach Hakodesh was upon him. [YESHAYAH 52:9]
26 And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ.
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And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem’s Moshiach.
27 And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,
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And Shimon came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (parents) brought in the yeled, Yehoshua, to do concerning him the required mitzvah of the Torah [Lv 12:6-8],
28 Then he took him in his arms and gave praise to God and said,
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Then Shimon took him into his arms, saying, Baruch Hashem, and the following:
29 Now you are letting your servant go in peace, O Lord, as you have said;
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And now, Adonoi, dismiss Your eved in shalom, according to Your dvar (word);
30 For my eyes have seen your salvation,
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Because my eynayim have beheld the Yeshu’at Eloheinu, [YESHAYAH 40:5; 52:10]
31 Which you have made ready before the face of all nations;
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Which You prepared in the presence of kol haammim (all the peoples),
32 A light of revelation to the Gentiles, and the glory of your people Israel.
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An Ohr (Light) to give hisgalus (revelation) to the Nations and the kavod (glory) of Your Am (people), Yisroel. [YESHAYAH 42:6; 49:6]
33 And his father and mother were full of wonder at the things which were said about him.
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And the Abba and Em of the yeled were amazed at the things being spoken about him.
34 And Simeon gave them his blessing and said to Mary, his mother, See, this child will be the cause of the downfall and the lifting up of great numbers of people in Israel, and he will be a sign against which hard words will be said;
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And Shimon said a bracha over them and said to Miryam his Em, Hinei this one is destined for the michshol (stumbling) and tekumah (revival) of RABBIM [YESHAYAH 53:11-12] in Yisroel and for an Ot (Sign) that will be opposed (against which there will be mitnaggedim, opponents). [YESHAYAH 8:14; 53:3]
35 (And a sword will go through your heart;) so that the secret thoughts of men may come to light.
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And a cherev (sword) will pierce the neshamah of you yourself also so that the machshavot of many levavot (hearts) will be revealed.
36 And there was one, Anna, a woman prophet, the daughter of Phanuel, of the family of Asher (she was very old, and after seven years of married life
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And there was a neviah (prophetess) named Chanah Bat Pnuel, of the shevet (tribe) of Asher. This isha (woman) was advanced in age, having lived with her baal (husband) sheva shanim (seven years) from her betulim (virginity),
37 She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day.
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And then to the age of eighty-four she had lived as an almanah (widow) who was not departing from the Beis HaMikdash, serving yomam valailah (day and night) with tzomot (fastings) and tefillos.
38 And coming up at that time, she gave praise to God, talking of him to all those who were waiting for the freeing of Jerusalem.
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And at that very moment she came and stood nearby, exclaiming, Baruch Hashem. And she continued speaking about him to all the ones anticipating the Geulah (Redemption) of Yerushalayim. [YESHAYAH 40:2; 52:9]
39 And when they had done all the things which were ordered by the law of the Lord, they went back to Galilee, to Nazareth, the town where they were living.
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And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret.
40 And the child became tall and strong and full of wisdom, and the grace of God was on him.
40
And the yeled continued growing and was given chozek (strength), being filled with chochmah (wisdom), and the Chen vChesed Hashem was upon him.
41 And every year his father and mother went to Jerusalem at the feast of the Passover.
41
And his horim (parents) used to make aliyah leregel (pilgrimage) to Yerushalayim shanah bshanah (year by year) for Chag HaPesach (the Feast of Pesach). [SHEMOT 23:15; DEVARIM 16:1-8]
42 And when he was twelve years old, they went up, as their way was, to the feast;
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And when he became a bocher of twelve years of age, they made aliyah leregel (pilgrimage), as usual, according to the mitzvah and minhag of the Chag.
43 And when the days of the feast came to an end and they were going back, the boy Jesus was still in Jerusalem, but they had no knowledge of it:
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And as they were returning, having fulfilled the prescribed number of yamim (days), the bocher Yehoshua stayed behind in Yerushalayim. And his horim (parents) did not have daas (knowledge) of this,
44 And in the belief that he was with some of their number, they went a day's journey; and after looking for him among their relations and friends,
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But supposed him to be in the caravan, and went a day’s journey. And they began looking for him among the krovim (relatives) and acquaintances.
45 And seeing that he was not there, they went back to Jerusalem, to make search for him.
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And, not having found him, they returned to Yerushalayim, looking for him.
46 And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.
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And it came about, that after shlosha yamim (three days) they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she’elot (kashes, questions).
47 And all to whose ears it came were full of wonder at his knowledge and the answers which he gave.
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And all the ones listening to him where amazed at his binah and at his teshuvot (answers).
48 And when they saw him they were surprised, and his mother said to him, Son, why have you done this to us? see, your father and I have been looking for you with sorrow.
48
And when his horim (parents) saw him, they were astounded, and his Em (mother) said to him, Beni, why did you do thus to us? Hinei, your abba and I were anxiously looking for you.
49 And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house?
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And he said to them, Why is it that you were looking for me? Did you not have daas that I must be in the Beis Avi [i.e., dealing with His affairs]?
50 And his words seemed strange to them.
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And they did not have binah of the dvar which he spoke to them.
51 And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart.
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And he went down with them, and they came to Natzeret; and he continued in mishmaat (obedience) to his horim (parents). And his Em (mother) was treasuring all these things in her lev (heart).
52 And Jesus was increasing in wisdom and in years, and in grace before God and men.
52
And Yehoshua kept increasing in chochmah VGADEL VATOV GAM IM HASHEM VGAM IM ANASHIM (and stature and favor with Hashem and men, SHMUEL ALEF 2:26).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.