Parallel Bible results for "luke 20"

Luke 20

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1 One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders
1 One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted
2 and said to him, "Tell us, by what authority are you doing these things? Who is it who gave you this authority?"
2 him and demanded, "Show us your credentials. Who authorized you to speak and act like this?"
3 He answered them, "I will also ask you a question, and you tell me:
3 Jesus answered, "First, let me ask you a question:
4 Did the baptism of John come from heaven, or was it of human origin?"
4 About the baptism of John - who authorized it, heaven or humans?"
5 They discussed it with one another, saying, "If we say, "From heaven,' he will say, "Why did you not believe him?'
5 They were on the spot, and knew it. They pulled back into a huddle and whispered, "If we say 'heaven,' he'll ask us why we didn't believe him;
6 But if we say, "Of human origin,' all the people will stone us; for they are convinced that John was a prophet."
6 if we say 'humans,' the people will tear us limb from limb, convinced as they are that John was God's prophet."
7 So they answered that they did not know where it came from.
7 They agreed to concede that round to Jesus and said they didn't know.
8 Then Jesus said to them, "Neither will I tell you by what authority I am doing these things."
8 Jesus said, "Then neither will I answer your question."
9 He began to tell the people this parable: "A man planted a vineyard, and leased it to tenants, and went to another country for a long time.
9 Jesus told another story to the people: "A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time.
10 When the season came, he sent a slave to the tenants in order that they might give him his share of the produce of the vineyard; but the tenants beat him and sent him away empty-handed.
10 In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed.
11 Next he sent another slave; that one also they beat and insulted and sent away empty-handed.
11 He decided to try again and sent another servant. That one they beat black and blue, and sent him off empty-handed.
12 And he sent still a third; this one also they wounded and threw out.
12 He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 Then the owner of the vineyard said, "What shall I do? I will send my beloved son; perhaps they will respect him.'
13 "Then the owner of the vineyard said, 'I know what I'll do: I'll send my beloved son. They're bound to respect my son.'
14 But when the tenants saw him, they discussed it among themselves and said, "This is the heir; let us kill him so that the inheritance may be ours.'
14 "But when the farmhands saw him coming, they quickly put their heads together. 'This is our chance - this is the heir! Let's kill him and have it all to ourselves.'
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
15 They killed him and threw him over the fence. "What do you think the owner of the vineyard will do?
16 He will come and destroy those tenants and give the vineyard to others." When they heard this, they said, "Heaven forbid!"
16 Right. He'll come and clean house. Then he'll assign the care of the vineyard to others." Those who were listening said, "Oh, no! He'd never do that!"
17 But he looked at them and said, "What then does this text mean: "The stone that the builders rejected has become the cornerstone'?
17 But Jesus didn't back down. "Why, then, do you think this was written: That stone the masons threw out - It's now the cornerstone!?
18 Everyone who falls on that stone will be broken to pieces; and it will crush anyone on whom it falls."
18 "Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup."
19 When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.
19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.
20 So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor.
20 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law.
21 So they asked him, "Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth.
21 So they asked him, "Teacher, we know that you're honest and straightforward when you teach, that you don't pander to anyone but teach the way of God accurately.
22 Is it lawful for us to pay taxes to the emperor, or not?"
22 Tell us: Is it lawful to pay taxes to Caesar or not?"
23 But he perceived their craftiness and said to them,
23 He knew they were laying for him and said,
24 "Show me a denarius. Whose head and whose title does it bear?" They said, "The emperor's."
24 "Show me a coin. Now, this engraving, who does it look like and what does it say?"
25 He said to them, "Then give to the emperor the things that are the emperor's, and to God the things that are God's."
25 "Caesar," they said. Jesus said, "Then give Caesar what is his and give God what is his."
26 And they were not able in the presence of the people to trap him by what he said; and being amazed by his answer, they became silent.
26 Try as they might, they couldn't trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
27 Some Sadducees, those who say there is no resurrection, came to him
27 Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked,
28 and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother.
28 "Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to take the widow to wife and get her with child.
29 Now there were seven brothers; the first married, and died childless;
29 Well, there once were seven brothers. The first took a wife. He died childless.
30 then the second
30 The second married her and died,
31 and the third married her, and so in the same way all seven died childless.
31 then the third, and eventually all seven had their turn, but no child.
32 Finally the woman also died.
32 After all that, the wife died.
33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her."
33 That wife, now - in the resurrection whose wife is she? All seven married her."
34 Jesus said to them, "Those who belong to this age marry and are given in marriage;
34 Jesus said, "Marriage is a major preoccupation here,
35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage.
35 but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage
36 Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection.
36 nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God.
37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
37 Even Moses exclaimed about resurrection at the burning bush, saying, 'God: God of Abraham, God of Isaac, God of Jacob!'
38 Now he is God not of the dead, but of the living; for to him all of them are alive."
38 God isn't the God of dead men, but of the living. To him all are alive."
39 Then some of the scribes answered, "Teacher, you have spoken well."
39 Some of the religion scholars said, "Teacher, that's a great answer!"
40 For they no longer dared to ask him another question.
40 For a while, anyway, no one dared put questions to him.
41 Then he said to them, "How can they say that the Messiah is David's son?
41 Then he put a question to them: "How is it that they say that the Messiah is David's son?
42 For David himself says in the book of Psalms, "The Lord said to my Lord, "Sit at my right hand,
42 In the Book of Psalms, David clearly says, God said to my Master, "Sit here at my right hand
43 until I make your enemies your footstool." '
43 until I put your enemies under your feet."
44 David thus calls him Lord; so how can he be his son?"
44 "David here designates the Messiah as 'my Master' - so how can the Messiah also be his 'son'?"
45 In the hearing of all the people he said to the disciples,
45 With everybody listening, Jesus spoke to his disciples.
46 "Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets.
46 "Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function.
47 They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation."
47 And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they'll pay for it in the end."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.