The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now in the fifteenth year of the rule of Tiberius Caesar, Pontius Pilate being ruler of Judaea, and Herod being king of Galilee, his brother Philip king of the country of Ituraea and Trachonitis, and Lysanias king of Abilene,
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In the shenat chamesh esreh (15th year) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,
2 When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
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And when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to [the kohen-navi] Yochanan Ben Zecharyah bamidbar (in the wilderness).
3 And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
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And Yochanan went into all the surrounding region of the Yarden preaching a tevilah of teshuva for the selichat avon,
4 As it says in the book of the words of Isaiah the prophet, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.
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As it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, YESHAYAH 40:3): Prepare the Derech Hashem (the Way of the L-rd). Make his paths straight!
5 Every valley will be lifted up, and all the mountains and hills made low, and the twisted will be made straight, and the rough ways smooth;
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KOL GEY YINNASE VKHOL HAR VGIVAH YISHPALU (Every valley will be filled in and every mountain and hill will be leveled off), VHAYAH HEAKOV LEMISHOR VHARKHASIM LVIKAH (The crooked will be made straight, the rough paths made into smooth roads);
6 And all flesh will see the salvation of God.
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VRAU CHOL BASAR ES YESHUAT ELOHEINU (and all basar will see the salvation of our G-d). [YESHAYAH 40:3-5; TEHILLIM 98:2; YESHAYAH 42:16; 52:10]
7 So he said to the people who went out to him for baptism: You offspring of snakes, at whose word are you going in flight from the wrath to come?
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Therefore, Yochanan was saying to the multitudes coming out to have the mikveh mayim’s tevilah supervised by him, You banim of nachashim, who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?
8 Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.
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Therefore, produce p’ri tov l’teshuva (fruit worthy of repentance), and do not begin to presume within yourselves, saying, We have the zechut Avot (merit of the Fathers) of Avraham Avinu, for, I say to you, that Hashem is able from these avanim (stones) to raise up banim to Avraham Avinu.
9 And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.
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And already the ax is laid at the shoresh haetzim (the root of the trees). Therefore, every etz not producing pri tov is cut down and is thrown into the Eish.
10 And the people put questions to him, saying, What have we to do?
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And the multitudes were questioning him, saying, What then should we do?
11 And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same.
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And in reply, Yochanan was saying to them, Let the one having two kaftans share with the one having none, and let the one having okhel (food) do likewise.
12 Then tax-farmers came to him for baptism and said to him, Master, what have we to do?
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Now came also mochesim (tax collectors) to receive the tevilah of teshuva, and they said to him, Rabbi, what should we do?
13 And he said to them, Do not make an attempt to get more money than the right amount.
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And Yochanan said to them, Collect nothing more than the amount having been commanded you.
14 And men of the army put questions to him, saying, And what have we to do? And he said to them, Do no violent acts to any man, and do not take anything without right, and let your payment be enough for you.
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And chaiyalim (soldiers) as well were asking him, What should we do also? And Yochanan said to them, Extort kesef from no one, and let there be no lashon hora, and be satisfied with your loin (wages).
15 And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,
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As the Am [Berit] were filled with expectation, and all were wondering in their levavot (hearts) concerning Yochanan, whether perhaps he might be the Moshiach,
16 John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:
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Yochanan answered everyone, saying, I give you a tevilah with a mikveh mayim, but Hu HaBah (He Who Comes, i.e., Rebbe, Melech HaMoshiach) has more chozek (strength) than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with Eish.
17 In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.
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The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, but the MOTZ (chaff) he will burn up with an EISH LO TIKHBEH (fire not [ever] extinguished.
18 And so comforting them with these and other words, he gave the good news to the people;
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Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit].
19 But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,
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Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all reshaim (evil) which he did,
20 Did this most evil thing of all, and had John shut up in prison.
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Herod added this above all: he locked up Yochanan in the beit hasohar (prison).
21 Now it came about that when all the people had been given baptism, Jesus, having had baptism with them, was in prayer, when, the heaven being open,
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And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,
22 The Holy Spirit came down in the form of a dove, and a voice came from heaven, saying, You are my dearly loved Son, with whom I am well pleased.
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And the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a bat kol out of Shomayim, saying, ATAH BNI AHUVI ASHER BCHA CHAFATSTI
23 And Jesus at this time was about thirty years old, being the son (as it seemed) of Joseph, the son of Heli,
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And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben (as it was being thought of Yosef) ben Eli,
24 The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
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Ben Mattat, ben Levi, ben Malki, ben Yannai, ben Yosef,
25 The son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
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Ben Mattityahu, ben Amotz, ben Nachum, ben Chesli, ben Naggai,
26 The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
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Ben Machat, ben Mattityahu, ben Shimi, ben Yosef, ben Yodah,
27 The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
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ben Yochanan, ben Reisha, ben Zerubavel, ben Shealtiel, ben Neri,
28 The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
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Ben Malki, ben Addi, ben Kosam, ben Elmadan, ben Er
29 The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
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Ben Yehoshua, ben Eliezer, ben Yorim, ben Mattat, ben Levi,
30 The son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
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Ben Shimon, ben Yehudah, ben Yosef, ben Yonam, ben Elyakim,
31 The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
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Ben Malah, ben Manah, ben Mattatah, ben Natan, ben Dovid,
32 The son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
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Ben Yishai, ben Oved, ben Boaz, ben Salmon, ben Nachshon,
33 The son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
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ben Amminadav, ben Admin, ben Arni, ben Chetzron, ben Peretz, ben Yehudah,
34 The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
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Ben Yaakov, ben Yitzchak, ben Avraham, ben Terach, ben Nachor,
35 The son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
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ben Serug, ben Reu, ben Peleg, ben Ever, ben Shelah,
36 The son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
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Ben Keinan, ben Arpachshad, ben Shem, ben Noach, ben Lemekh,
37 The son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
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Ben Metushelach, ben Chanoch, ben Yered, ben Mahalalel, ben Keinan,
38 The son of Enos, the son of Seth, the son of Adam, the son of God.
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Ben Enosh, ben Shet, ben Adam, ben HaElohim.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.