Parallel Bible results for "luke 5"

Luke 5

The Bible in Basic English BBE

1 Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret;

2 And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets.

3 And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat.

4 And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.

5 And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets.

6 And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken;

7 And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down.

8 But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner.

9 For he was full of wonder and so were all those who were with him, at the number of fish which they had taken;

10 And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men.

11 And when they had got their boats to the land, they gave up everything and went after him.

12 And it came about that while he was in one of the towns, there was a leper there: and when he saw Jesus he went down on his face in prayer to him, saying, Lord, if it is your pleasure, you have power to make me clean.

13 And he put out his hand to him and said, It is my pleasure; be clean. And straight away his disease went from him.

14 And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.

15 But news of him went out all the more, in every direction, and great numbers of people came together to give hearing to his words and to be made well from their diseases.

16 But he went away by himself to a waste place for prayer.

17 And it came about that on one of these days he was teaching; and some Pharisees and teachers of the law were seated there, who had come from every town of Galilee and Judaea and from Jerusalem; and the power of the Lord was with him, to make those who were ill free from their diseases.

18 And some men had with them, on a bed, a man who was ill, without power of moving; and they made attempts to get him in and put him before Jesus.

19 And because of the mass of people, there was no way to get him in; so they went up on the top of the house and let him down through the roof, on his bed, into the middle in front of Jesus.

20 And seeing their faith he said, Man, you have forgiveness for your sins.

21 And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?

22 But Jesus, who had knowledge of their thoughts, said to them, Why are you reasoning in your hearts?

23 Which is the simpler: to say, You have forgiveness for your sins; or to say, Get up and go?

24 But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (he said to the man who was ill,) I say to you, Get up, and take up your bed, and go into your house.

25 And straight away he got up before them, and took up his bed and went away to his house giving praise to God.

26 And wonder overcame them all, and they gave glory to God; and they were full of fear, saying, We have seen strange things today.

27 And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.

28 And giving up his business, he got up and went after him.

29 And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.

30 And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?

31 And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill.

32 I have come, not to get the upright, but sinners, so that they may be turned from their sins.

33 And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink.

34 And Jesus said, Are you able to make the friends of the newly-married man go without food when he is with them?

35 But the days will come when he will be taken away from them, and then they will go without food.

36 And he said to them, in a story, No man takes a bit of cloth from a new coat and puts it on to an old coat, for so the new coat would be damaged and the bit from the new would not go well with the old.

37 And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction.

38 But new wine has to be put into new wine-skins.

39 And no man, having had old wine, has any desire for new, for he says, The old is better.

Orthodox Jewish Bible OJB

1 Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

2 And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.

3 And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.

4 And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.

5 And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.

6 And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn.

7 And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.

8 And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [BERESHIS 18:27; IYOV 42:6; YESHAYAH 6:5]

9 For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;

10 And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.

11 And having left behind the sirot on the shore, they forsook all, and followed him [as talmidim].

12 And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).

13 And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.

14 And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. [VAYIKRA 14:2-32]

15 But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).

16 But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.

17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).

18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).

21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?

22 But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?

23 Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk?

24 But in order that you may have da’as that the Ben HaAdam [Moshiach, DANIEL 7:13] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).

25 And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!

26 And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!

27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.

28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.

29 And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

30 And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?

31 And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);

32 I have not come to call the tzaddikim but choteim (sinners) to teshuva (repentance).

33 But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.

34 But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?

35 But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.

36 Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

37 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.

38 Rather, yayin chadash must be put into new wineskins.

39 And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]