Parallel Bible results for "luke 5"

Luke 5

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1 One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God.
1 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God.
2 He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets.
2 He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets.
3 Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.
3 He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4 When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”
4 When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch."
5 “Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.”
5 Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets."
6 And this time their nets were so full of fish they began to tear!
6 It was no sooner said than done - a huge haul of fish, straining the nets past capacity.
7 A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.
7 They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8 When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m too much of a sinner to be around you.”
8 Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself."
9 For he was awestruck by the number of fish they had caught, as were the others with him.
9 When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him.
10 His partners, James and John, the sons of Zebedee, were also amazed. Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!”
10 It was the same with James and John, Zebedee's sons, coworkers with Simon.
11 And as soon as they landed, they left everything and followed Jesus.
11 They pulled their boats up on the beach, left them, nets and all, and followed him.
12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”
12 One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me."
13 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared.
13 Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone.
14 Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
14 Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done."
15 But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases.
15 But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments.
16 But Jesus often withdrew to the wilderness for prayer.
16 As often as possible Jesus withdrew to out-of-the-way places for prayer.
17 One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.
17 One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18 Some men came carrying a paralyzed man on a sleeping mat. They tried to take him inside to Jesus,
18 Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus.
19 but they couldn’t reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus.
19 When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus.
20 Seeing their faith, Jesus said to the man, “Young man, your sins are forgiven.”
20 Impressed by their bold belief, he said, "Friend, I forgive your sins."
21 But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”
21 That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
22 Jesus knew what they were thinking, so he asked them, “Why do you question this in your hearts?
22 Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering?
23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’?
23 Which is simpler: to say 'I forgive your sins,' or to say 'Get up and start walking'?
24 So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
24 Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home."
25 And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God.
25 Without a moment's hesitation, he did it - got up, took his blanket, and left for home, giving glory to God all the way.
26 Everyone was gripped with great wonder and awe, and they praised God, exclaiming, “We have seen amazing things today!”
26 The people rubbed their eyes, incredulous - and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
27 Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him.
27 After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me."
28 So Levi got up, left everything, and followed him.
28 And he did - walked away from everything and went with him.
29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them.
29 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner.
30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum? ”
30 The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and 'sinners'?"
31 Jesus answered them, “Healthy people don’t need a doctor—sick people do.
31 Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick?
32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”
32 I'm here inviting outsiders, not insiders - an invitation to a changed life, changed inside and out."
33 One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”
33 They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?"
34 Jesus responded, “Do wedding guests fast while celebrating with the groom? Of course not.
34 Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time.
35 But someday the groom will be taken away from them, and then they will fast.”
35 When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36 Then Jesus gave them this illustration: “No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.
36 "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match.
37 “And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins.
37 And you don't put wine in old, cracked bottles;
38 New wine must be stored in new wineskins.
38 you get strong, clean bottles for your fresh vintage wine.
39 But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”
39 And no one who has ever tasted fine aged wine prefers unaged wine."
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.