Parallel Bible results for "luke 6"

Luke 6

The Bible in Basic English BBE

1 Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands.

2 But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

3 And Jesus said, Have you not seen in the Writings what David did when he was in need of food, he, and those who were with him;

4 How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

5 And he said, The Son of man is lord even of the Sabbath.

6 And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.

7 And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

8 But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward.

9 And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away?

10 And looking round on all of them, he said to him, Put out your hand. And he did so: and his hand was made well.

11 But they were full of wrath, and were talking together about what they might do to Jesus.

12 And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.

13 And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles;

14 Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew

15 And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot,

16 And Judas, the son of James, and Judas Iscariot, he who was false to him.

17 And he came down with them to a level place, and a great band of his disciples, and a very great number of people from all Judaea and Jerusalem and from the parts of Tyre and Sidon by the sea, came to give hearing to him, and to be made well from their diseases;

18 And those who were troubled with unclean spirits were made well.

19 And all the people were desiring to be touched by him, for power came from him and made them all well.

20 And turning his eyes to his disciples he said, Happy are you who are poor: for the kingdom of God is yours.

21 Happy are you who are in need of food now: for you will be made full. Happy are you who are weeping now; for you will be glad.

22 Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.

23 Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets.

24 But unhappy are you who have wealth: for you have been comforted now.

25 Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow.

26 Unhappy are you when all men give you their approval: for so their fathers did to the false prophets.

27 But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you,

28 Give blessing to those who give you curses, say prayers for those who are cruel to you.

29 If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

30 Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again.

31 Do to others as you would have them do to you.

32 If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them.

33 And if you do good to those who do good to you, what credit is it to you? for even sinners do the same.

34 And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.

35 But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.

36 Be full of pity, even as your Father is full of pity.

37 Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

38 Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again.

39 And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?

40 The disciple is not greater than his master, but everyone whose learning is complete will be like his master.

41 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

42 How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

43 For no good tree gives bad fruit, and no bad tree gives good fruit.

44 For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants.

45 The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.

46 Why do you say to me, Lord, Lord, and do not the things which I say?

47 Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like:

48 He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good.

49 But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.

Orthodox Jewish Bible OJB

1 And it came about on Shabbos that the Moshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [DEVARIM 23:25]

2 Now some of the Perushim said, Why are you doing what is asur (impermissible) on Shabbos?

3 And in reply, Rebbe Melech HaMoshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry, [SHMUEL ALEF 21:6]

4 How he entered into the Beit Hashem and took the Lechem HaPanim (the Bread of the Presence), and he ate and gave to the ones with him, which is mutar (permissible) to eat only by the kohanim? [VAYIKRA 24:5,9]

5 And he was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is Adon HaShabbos.

6 And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.

7 Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refuah on Shabbos, in order that they might find something to accuse him.

8 But he knew their machshavot (thoughts), and said to the man having the withered hand, Rise and stand in the midst. And the man got up and stood.

9 And Rebbe Melech HaMoshiach said to them, I ask you whether it is mutar on Shabbos to do hatov or to do harah, to save nefesh or destroy it?

10 And having looked around at all of them, he said to the man, Stretch out your hand. And he did. And his hand was restored.

11 But they (the Sofrim and the Perushim) were filled with ka’as (anger), and they were discussing with one another what they might do to him.

12 Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b’tefillah to Hashem.

13 And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and chose from them Shneym Asar (Twelve), whom he also named Shlichim:

14 Shimon, whom also he called Kefa; Andrew his brother; Yaakov, Yochanan, Philippos, Bar-Talmai,

15 Mattityahu, Toma, Yaakov Ben-Chalfai, Shimon, the one being called the Zealot,

16 Yehudah Ben Yaakov, and Yehudah from Kriot, who became the boged (traitor, betrayer) of Rebbe, Melech HaMoshiach.

17 And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon

18 Came to hear him and to receive refuah (healing) from their machlot (illnesses), and the ones being troubled by ruchot hatemeiot (unclean spirits, shedim) were given refuah,

19 And all were seeking to touch Rebbe, Melech HaMoshiach because koach (power) was going out from him, and he was giving refuah to everyone.

20 And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, Ashrey are the aniyim (poor), for yours is the Malchut Hashem.

21 Ashrey are the ones hungering now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh [YESHAYAH 55:1,2; 61:2,3].

22 Ashrey are you when Bnei Adam have sinas chinom (baseless hatred) for you and when they ostracize you and they reproach you and cast out your name as rah (evil) on account of the Ben HaAdam [Moshiach, DANIEL 7:13-14].

23 Have simcha in that day and leap for chedvah (rejoicing), for your sachar (reward) is gadol in Shomayim. According to the same their Avot were doing to the Neviim.

24 But oy to you, you ashirim, for you have already received in full your nechamah (comfort).

25 Oy to you, the ones having been well fed now, for you will hunger. Oy, the ones laughing now, for you will mourn and weep. [YESHAYAH 65:13; MISHLE 14:13]

26 Woe when all Bnei Adam speak well of you. For according to the same things were their Avot doing to the neviei hasheker (false prophets).

27 But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you,

28 Say a bracha for the ones cursing you, daven for the ones mistreating you.

29 To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (coat), also the tunic and gartel do not withhold.

30 To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [DEVARIM 15:7,8; MISHLE 21:26]

31 And just as you want that Bnei Adam may do to you, do to them similarly.

32 And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (commendation) to you is that? For even the chote’im (sinners) show ahavah to the ones showing ahavah to them.

33 For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?

34 And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote’im lend to chote’im, that they receive in return the same amount.

35 But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (sons of the Most High), because He is kind to anashim ra’im and those without hodayah.

36 Be anashim of rachamanut (compassion) just as also your Elohim HaAv is merciful. [TEHILLIM 103:8]

37 Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).

38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [Ps 79:12; Isa 65:6,7]

39 Now he told also a mashal to them. Surely an ivver is not able to guide an ivver, is he? Will not both fall into a pit?

40 A talmid is not above his moreh. But everyone, having been fully trained, will be like his moreh (teacher).

41 And why do you see the speck in the eye of your ach, but the log in your own eye you do not notice?

42 How are you able to say to your ach, Ach, let me remove the speck in your eye, while you yourself are not seeing the log in your own eye? Tzeva, remove first the log from your eye, and then you will see clearly to take out the speck from your ach [b’Moshiach].

43 For there is no etz tov producing pri rah, nor again an etz rah producing pri tov.

44 For each etz by its own pri will be known. For not from thorns do they gather figs nor from a thorn bush do they pick grapes.

45 The ish tov from the good storehouse of the lev produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the peh (mouth) speaks.

46 And why do you call me Adoni and yet you do not do what I say?

47 Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.

48 He is likened to the man building a bais who dug and went down deep and laid a yesod upon the av sela (bedrock). And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy was firm.

49 Now the one having heard [Rebbe Melech HaMoshiach’s divrei Torah], and not having put them into practice, is like a man having built a bais (house) upon the ground without a yesod (foundation), which the river struck against, and ofen ort (immediately) the bais collapsed, and gadol (great) was the churban of that bais.