Parallel Bible results for "luke 6"

Luke 6

MSG

KJV

1 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them.
1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry?
3 And Jesus answering them said,Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."
5 And he said unto them,That the Son of man is Lord also of the sabbath.
6 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
8 But he knew their thoughts, and said to the man which had the withered hand,Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"
9 Then said Jesus unto them,I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out - it was as good as new!
10 And looking round about upon them all, he said unto the man,Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 They were beside themselves with anger, and started plotting how they might get even with him.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
12 At about that same time he climbed a mountain to pray. He was there all night in prayer before God.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 The next day he summoned his disciples; from them he selected twelve he designated as apostles:
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, whom he named Peter, Andrew, his brother, James, John, Philip, Bartholomew,
14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew, Thomas, James, son of Alphaeus, Simon, called the Zealot,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 Judas, son of James, Judas Iscariot, who betrayed him.
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed.
18 And they that were vexed with unclean spirits: and they were healed.
19 Everyone was trying to touch him - so much energy surging from him, so many people healed!
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 Then he spoke: You're blessed when you've lost it all. God's kingdom is there for the finding.
20 And he lifted up his eyes on his disciples, and said,Blessed be ye poor: for yours is the kingdom of God.
21 You're blessed when you're ravenously hungry. Then you're ready for the Messianic meal. You're blessed when the tears flow freely. Joy comes with the morning.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 "Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 You can be glad when that happens - skip like a lamb, if you like! - for even though they don't like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this. Give Away Your Life
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But it's trouble ahead if you think you have it made. What you have is all you'll ever get.
24 But woe unto you that are rich! for ye have received your consolation.
25 And it's trouble ahead if you're satisfied with yourself. Your self will not satisfy you for long. And it's trouble ahead if you think life's all fun and games. There's suffering to be met, and you're going to meet it.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 "There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests - look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 When someone gives you a hard time, respond with the energies of prayer for that person.
28 Bless them that curse you, and pray for them which despitefully use you.
29 If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 "Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!
31 And as ye would that men should do to you, do ye also to them likewise.
32 If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 If you only help those who help you, do you expect a medal? Garden-variety sinners do that.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 "I tell you, love your enemies. Help and give without expecting a return. You'll never - I promise - regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Our Father is kind; you be kind.
36 Be ye therefore merciful, as your Father also is merciful.
37 "Don't pick on people, jump on their failures, criticize their faults - unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give away your life; you'll find life given back, but not merely given back - given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 He quoted a proverb: "'Can a blind man guide a blind man?' Wouldn't they both end up in the ditch?
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 "It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 "You don't get wormy apples off a healthy tree, nor good apples off a diseased tree.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 The health of the apple tells the health of the tree. You must begin with your own life-giving lives.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 "Why are you so polite with me, always saying 'Yes, sir,' and 'That's right, sir,' but never doing a thing I tell you?
46 And why call ye me, Lord, Lord, and do not the things which I say?
47 These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 "If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last.
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.