Parallel Bible results for "luke 6"

Luke 6

New Living Translation NLT

1 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain.

2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”

3 Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry?

4 He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.”

5 And Jesus added, “The Son of Man is Lord, even over the Sabbath.”

6 On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.

7 The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

8 But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward.

9 Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

10 He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored!

11 At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

12 One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night.

13 At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:

14 Simon (whom he named Peter), Andrew (Peter’s brother), James, John, Philip, Bartholomew,

15 Matthew, Thomas, James (son of Alphaeus), Simon (who was called the zealot),

16 Judas (son of James), Judas Iscariot (who later betrayed him).

17 When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon.

18 They had come to hear him and to be healed of their diseases; and those troubled by evil spirits were healed.

19 Everyone tried to touch him, because healing power went out from him, and he healed everyone.

20 Then Jesus turned to his disciples and said, “God blesses you who are poor, for the Kingdom of God is yours.

21 God blesses you who are hungry now, for you will be satisfied. God blesses you who weep now, for in due time you will laugh.

22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man.

23 When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

24 “What sorrow awaits you who are rich, for you have your only happiness now.

25 What sorrow awaits you who are fat and prosperous now, for a time of awful hunger awaits you. What sorrow awaits you who laugh now, for your laughing will turn to mourning and sorrow.

26 What sorrow awaits you who are praised by the crowds, for their ancestors also praised false prophets.

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you.

28 Bless those who curse you. Pray for those who hurt you.

29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also.

30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back.

31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them!

33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much!

34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.

36 You must be compassionate, just as your Father is compassionate.

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven.

38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back. ”

39 Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch?

40 Students are not greater than their teacher. But the student who is fully trained will become like the teacher.

41 “And why worry about a speck in your friend’s eye when you have a log in your own?

42 How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

43 “A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit.

44 A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes.

45 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.

46 “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?

47 I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it.

48 It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built.

49 But anyone who hears and doesn’t obey is like a person who builds a house without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.”

Tyndale TYN

1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.

2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?

3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:

4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.

5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.

6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.

7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.

8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.

9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?

10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.

11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.

12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.

13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.

14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew

15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes

16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.

17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:

18 and they also that were vexed with foule spretes and they were healed.

19 And all the people preased to touche him: for there went vertue out of him and healed them all.

20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.

21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.

22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.

23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.

24 But wo be to you that are ryche: for ye have therin youre consolacion.

25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.

26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.

27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.

28 Blesse the that course you. And praye for the which wrongfully trouble you.

29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.

30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.

31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.

32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.

33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.

34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.

35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.

36 Be ye therfore mercifull as youre father is mercifull.

37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.

39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?

40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.

41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute

44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.

45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.

46 Why call ye me Master Master: and do not as I bid you?

47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.

48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.

49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.