Parallel Bible results for "luke 6"

Luke 6

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1 One sabbath while Jesus was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them.
1 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them.
2 But some of the Pharisees said, "Why are you doing what is not lawful on the sabbath?"
2 Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"
3 Jesus answered, "Have you not read what David did when he and his companions were hungry?
3 But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry?
4 He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?"
4 How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."
5 Then he said to them, "The Son of Man is lord of the sabbath."
5 Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."
6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.
6 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand.
7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him.
7 The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction.
8 Even though he knew what they were thinking, he said to the man who had the withered hand, "Come and stand here." He got up and stood there.
8 He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
9 Then Jesus said to them, "I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?"
9 Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"
10 After looking around at all of them, he said to him, "Stretch out your hand." He did so, and his hand was restored.
10 He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out - it was as good as new!
11 But they were filled with fury and discussed with one another what they might do to Jesus.
11 They were beside themselves with anger, and started plotting how they might get even with him.
12 Now during those days he went out to the mountain to pray; and he spent the night in prayer to God.
12 At about that same time he climbed a mountain to pray. He was there all night in prayer before God.
13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles:
13 The next day he summoned his disciples; from them he selected twelve he designated as apostles:
14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew,
14 Simon, whom he named Peter, Andrew, his brother, James, John, Philip, Bartholomew,
15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot,
15 Matthew, Thomas, James, son of Alphaeus, Simon, called the Zealot,
16 and Judas son of James, and Judas Iscariot, who became a traitor.
16 Judas, son of James, Judas Iscariot, who betrayed him.
17 He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.
17 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon.
18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
18 They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed.
19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.
19 Everyone was trying to touch him - so much energy surging from him, so many people healed!
20 Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God.
20 Then he spoke: You're blessed when you've lost it all. God's kingdom is there for the finding.
21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.
21 You're blessed when you're ravenously hungry. Then you're ready for the Messianic meal. You're blessed when the tears flow freely. Joy comes with the morning.
22 "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.
22 "Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable.
23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
23 You can be glad when that happens - skip like a lamb, if you like! - for even though they don't like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this. Give Away Your Life
24 "But woe to you who are rich, for you have received your consolation.
24 But it's trouble ahead if you think you have it made. What you have is all you'll ever get.
25 "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep.
25 And it's trouble ahead if you're satisfied with yourself. Your self will not satisfy you for long. And it's trouble ahead if you think life's all fun and games. There's suffering to be met, and you're going to meet it.
26 "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.
26 "There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests - look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
27 "But I say to you that listen, Love your enemies, do good to those who hate you,
27 "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst.
28 bless those who curse you, pray for those who abuse you.
28 When someone gives you a hard time, respond with the energies of prayer for that person.
29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt.
29 If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it.
30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.
30 If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31 Do to others as you would have them do to you.
31 "Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!
32 "If you love those who love you, what credit is that to you? For even sinners love those who love them.
32 If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
33 If you only help those who help you, do you expect a medal? Garden-variety sinners do that.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
34 If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.
35 But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.
35 "I tell you, love your enemies. Help and give without expecting a return. You'll never - I promise - regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst.
36 Be merciful, just as your Father is merciful.
36 Our Father is kind; you be kind.
37 "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;
37 "Don't pick on people, jump on their failures, criticize their faults - unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier.
38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
38 Give away your life; you'll find life given back, but not merely given back - given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
39 He also told them a parable: "Can a blind person guide a blind person? Will not both fall into a pit?
39 He quoted a proverb: "'Can a blind man guide a blind man?' Wouldn't they both end up in the ditch?
40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher.
40 An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.
41 Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye?
41 "It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own.
42 Or how can you say to your neighbor, "Friend, let me take out the speck in your eye,' when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's eye.
42 Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
43 "No good tree bears bad fruit, nor again does a bad tree bear good fruit;
43 "You don't get wormy apples off a healthy tree, nor good apples off a diseased tree.
44 for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush.
44 The health of the apple tells the health of the tree. You must begin with your own life-giving lives.
45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.
45 It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46 "Why do you call me "Lord, Lord,' and do not do what I tell you?
46 "Why are you so polite with me, always saying 'Yes, sir,' and 'That's right, sir,' but never doing a thing I tell you?
47 I will show you what someone is like who comes to me, hears my words, and acts on them.
47 These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48 That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built.
48 "If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last.
49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house."
49 But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.