Parallel Bible results for "luke 7"

Luke 7

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1 After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum.
1 When he finished speaking to the people, he entered Capernaum.
2 A centurion there had a slave whom he valued highly, and who was ill and close to death.
2 A Roman captain there had a servant who was on his deathbed. He prized him highly and didn't want to lose him.
3 When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave.
3 When he heard Jesus was back, he sent leaders from the Jewish community asking him to come and heal his servant.
4 When they came to Jesus, they appealed to him earnestly, saying, "He is worthy of having you do this for him,
4 They came to Jesus and urged him to do it, saying, "He deserves this.
5 for he loves our people, and it is he who built our synagogue for us."
5 He loves our people. He even built our meeting place."
6 And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof;
6 Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, "Master, you don't have to go to all this trouble. I'm not that good a person, you know. I'd be embarrassed for you to come to my house,
7 therefore I did not presume to come to you. But only speak the word, and let my servant be healed.
7 even embarrassed to come to you in person. Just give the order and my servant will get well.
8 For I also am a man set under authority, with soldiers under me; and I say to one, "Go,' and he goes, and to another, "Come,' and he comes, and to my slave, "Do this,' and the slave does it."
8 I'm a man under orders; I also give orders. I tell one soldier, 'Go,' and he goes; another, 'Come,' and he comes; my slave, 'Do this,' and he does it."
9 When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, "I tell you, not even in Israel have I found such faith."
9 Taken aback, Jesus addressed the accompanying crowd: "I've yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works."
10 When those who had been sent returned to the house, they found the slave in good health.
10 When the messengers got back home, they found the servant up and well.
11 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him.
11 Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd.
12 As he approached the gate of the town, a man who had died was being carried out. He was his mother's only son, and she was a widow; and with her was a large crowd from the town.
12 As they approached the village gate, they met a funeral procession - a woman's only son was being carried out for burial. And the mother was a widow.
13 When the Lord saw her, he had compassion for her and said to her, "Do not weep."
13 When Jesus saw her, his heart broke. He said to her, "Don't cry."
14 Then he came forward and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, rise!"
14 Then he went over and touched the coffin. The pallbearers stopped. He said, "Young man, I tell you: Get up."
15 The dead man sat up and began to speak, and Jesus gave him to his mother.
15 The dead son sat up and began talking. Jesus presented him to his mother.
16 Fear seized all of them; and they glorified God, saying, "A great prophet has risen among us!" and "God has looked favorably on his people!"
16 They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful - and then noisily grateful, calling out among themselves, "God is back, looking to the needs of his people!"
17 This word about him spread throughout Judea and all the surrounding country.
17 The news of Jesus spread all through the country.
18 The disciples of John reported all these things to him. So John summoned two of his disciples
18 John's disciples reported back to him the news of all these events taking place.
19 and sent them to the Lord to ask, "Are you the one who is to come, or are we to wait for another?"
19 He sent two of them to the Master to ask the question, "Are you the One we've been expecting, or are we still waiting?"
20 When the men had come to him, they said, "John the Baptist has sent us to you to ask, "Are you the one who is to come, or are we to wait for another?' "
20 The men showed up before Jesus and said, "John the Baptizer sent us to ask you, 'Are you the One we've been expecting, or are we still waiting?'"
21 Jesus had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind.
21 In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight.
22 And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them.
22 Then he gave his answer: "Go back and tell John what you have just seen and heard: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth have God's salvation hospitality extended to them.
23 And blessed is anyone who takes no offense at me."
23 "Is this what you were expecting? Then count yourselves fortunate!"
24 When John's messengers had gone, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind?
24 After John's messengers left to make their report, Jesus said more about John to the crowd of people. "What did you expect when you went out to see him in the wild? A weekend camper?
25 What then did you go out to see? Someone dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces.
25 Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot.
26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
26 What then? A messenger from God? That's right, a messenger! Probably the greatest messenger you'll ever hear.
27 This is the one about whom it is written, "See, I am sending my messenger ahead of you, who will prepare your way before you.'
27 He is the messenger Malachi announced when he wrote, I'm sending my messenger on ahead To make the road smooth for you.
28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he."
28 "Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him.
29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God, because they had been baptized with John's baptism.
29 The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence;
30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God's purpose for themselves.)
30 the Pharisees and religious officials would have nothing to do with such a baptism, wouldn't think of giving up their place in line to their inferiors.
31 "To what then will I compare the people of this generation, and what are they like?
31 "How can I account for the people of this generation?
32 They are like children sitting in the marketplace and calling to one another, "We played the flute for you, and you did not dance; we wailed, and you did not weep.'
32 They're like spoiled children complaining to their parents, 'We wanted to skip rope and you were always too tired; we wanted to talk but you were always too busy.'
33 For John the Baptist has come eating no bread and drinking no wine, and you say, "He has a demon';
33 John the Baptizer came fasting and you called him crazy.
34 the Son of Man has come eating and drinking, and you say, "Look, a glutton and a drunkard, a friend of tax collectors and sinners!'
34 The Son of Man came feasting and you called him a lush.
35 Nevertheless, wisdom is vindicated by all her children."
35 Opinion polls don't count for much, do they? The proof of the pudding is in the eating." Anointing His Feet
36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's house and took his place at the table.
36 One of the Pharisees asked him over for a meal. He went to the Pharisee's house and sat down at the dinner table.
37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee's house, brought an alabaster jar of ointment.
37 Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume
38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.
38 and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume.
39 Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner."
39 When the Pharisee who had invited him saw this, he said to himself, "If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him."
40 Jesus spoke up and said to him, "Simon, I have something to say to you." "Teacher," he replied, "speak."
40 Jesus said to him, "Simon, I have something to tell you." "Oh? Tell me."
41 "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty.
41 "Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty.
42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?"
42 Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?"
43 Simon answered, "I suppose the one for whom he canceled the greater debt." And Jesus said to him, "You have judged rightly."
43 Simon answered, "I suppose the one who was forgiven the most."
44 Then turning toward the woman, he said to Simon, "Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.
44 Then turning to the woman, but speaking to Simon, he said, "Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair.
45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet.
45 You gave me no greeting, but from the time I arrived she hasn't quit kissing my feet.
46 You did not anoint my head with oil, but she has anointed my feet with ointment.
46 You provided nothing for freshening up, but she has soothed my feet with perfume.
47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little."
47 Impressive, isn't it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal."
48 Then he said to her, "Your sins are forgiven."
48 Then he spoke to her: "I forgive your sins."
49 But those who were at the table with him began to say among themselves, "Who is this who even forgives sins?"
49 That set the dinner guests talking behind his back: "Who does he think he is, forgiving sins!"
50 And he said to the woman, "Your faith has saved you; go in peace."
50 He ignored them and said to the woman, "Your faith has saved you. Go in peace."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.