Parallel Bible results for "mark 12"

Mark 12

The Bible in Basic English BBE

1 And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.

2 And when the time came, he sent a servant to get from the workmen some of the fruit of the garden.

3 And they took him, and gave him blows, and sent him away with nothing.

4 And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him.

5 And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

6 He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son.

7 But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

8 And they took him and put him to death, pushing his body out of the garden.

9 What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

10 Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

11 This was the Lord's doing, and it is a wonder in our eyes?

12 And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.

13 Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

14 And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

15 Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

16 And they gave him one. And he said to them, Whose is this image and name on it? And they said to him, Caesar's.

17 And Jesus said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's. And they were full of wonder at him.

18 And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,

19 Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother.

20 There were seven brothers: and the first took a wife, and at his death there were no offspring;

21 And the second took her, and at his death there were no offspring; and the third the same:

22 And all the seven had no seed. Last of all the woman herself came to her death.

23 In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.

24 Jesus said to them, Is not this the reason for your error, that you have no knowledge of the holy Writings or of the power of God?

25 When they come back from the dead, they do not get married, but are like the angels in heaven.

26 But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but of the living: you are greatly in error.

28 And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

29 Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;

30 And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.

31 The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

32 And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

33 And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

34 And when Jesus saw that he gave a wise answer, he said to him, You are not far from the kingdom of God. And every man after that was in fear of questioning him any more.

35 And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

36 David himself said in the Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put those who are against you under your feet.

37 David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly.

38 And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,

39 And to have the chief seats in the Synagogues and the first places at feasts;

40 Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly.

41 And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much.

42 And there came a poor widow, and she put in two little bits of money, which make a farthing.

43 And he made his disciples come to him, and said to them, Truly I say to you, This poor widow has put in more than all those who are putting money into the box:

44 Because they all put in something out of what they had no need for; but she out of her need put in all she had, even all her living.

Orthodox Jewish Bible OJB

1 2 And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey. [YESHAYAH 5:1-7]

2 And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).

3 But they seized the eved and they beat him and sent him away empty.

4 And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.

5 And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.

6 Still he had one BEN AHUV [T.N. see 9:7]. Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.

7 But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.

8 And having seized [him], they killed him and threw him out of the kerem.

9 What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.

10 Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.

11 From Adonoi this came to be and it is wonderful in our eyes? [TEHILLIM 118:22,23]

12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.

13 And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.

14 And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?

15 But Rebbe, Melech HaMoshiach, having seen their tzeviut (hypocrisy), said to them, Why are you testing me? Bring me a denarius that I may look [at it].

16 And they brought [one]. And Rebbe, Melech HaMoshiach says to them, Whose demut is this and whose inscription? And they said to him, Caesar’s.

17 And he said to them, The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem. And they were amazed at Rebbe, Melech HaMoshiach.

18 And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,

19 Rabbi, Moshe (Rabbeinu) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO (and there is no son to him) YEVAMAH YAVO ALEIHA ULEKAKHAH LO LISHA VHAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET (the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother. DEVARIM 25:5)

20 Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.

21 And the second took her and he died, not having left behind a descendant. And the third likewise.

22 And the seven did not leave a descendant.

23 In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For seven had her as wife.

24 Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?

25 But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.

26 But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, SHEMOT 3:6)

27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.

28 And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?

29 Rebbe, Melech HaMoshiach answered, SHEMA YISROEL ADONOI ELOHEINU ADONOI ECHAD is harishonah.

30 VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA. [DEVARIM 6:4,5]

31 And the shneyah is this, VAHAVTA LREACHA KAMOCHA [VAYIKRA 19:18]. There is not another mitzvah greater than these.

32 And the Baal Torah said to him, Well spoken, Rabbi, beemes you have said that Hashem is ECHAD (one, DEVARIM 6:4), and EIN OD and there is no other [YESHAYAH 45:18] except him. [DEVARIM 4:35,39; YESHAYAH 45:6,14; 46:9]

33 and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA (with all your strength DEVARIM 6:5) and LREACHA KAMOCHA (your neighbor as yourself, VAYIKRA 19:18) is greater [than] all of the burnt offerings and sacrifices. [SHMUEL ALEF 15:22; HOSHEA 6:6; MICHOH 6:68]

34 And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah (wisdom), said to him, You are not far from the Malchut Hashem. And no one was daring to put a she’elah (question) in front of Rebbe, Melech HaMoshiach again.

35 While Rebbe, Melech HaMoshiach was saying shiurim (Torah talks) in the Beis Hamikdash, he was saying: How is it that the Sofrim say that Moshiach is [merely] ben Dovid?

36 Dovid himself said by the Ruach Hakodesh, NEUM HASHEM LADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM LRAGLECHA [SHMUEL BAIS 23:2; TEHILLIM 110:1]

37 Dovid himself calls Moshiach Adon; how then is Moshiach [merely] ben Dovid? And the large multitude found it a huge oneg (pleasure) to listen to him.

38 And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,

39 And places of honor in the shuls and places of honor at the seudot (banquet dinners).

40 Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.

41 And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much. [MELACHIM BAIS 12:9]

42 And a poor almanah (widow) came and threw [in] two leptas, which is a kodrantes.

43 And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,

44 For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).