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Mark 14

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1 It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:
1 4 Now it was two days before Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (cunning) do away with Rebbe, Melech HaMoshiach.
2 But they said, Not while the feast is going on, for fear there may be trouble among the people.
2 For they were saying, Not at the Chag, for fear that a riot break out among the am haaretz.
3 And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
3 And he was in Beit-Anyah at the bais of Shimon the leper, reclining at tish, and an isha (woman) came, having an alabaster flask of costly perfume, pure nard, and having broken open the alabaster flask, she poured [it on] the head of Rebbe, Melech HaMoshiach.
4 But some of them were angry among themselves, saying, For what purpose has this oil been wasted?
4 Now some were there who in ka’as (anger) said to one another, For what reason has this waste of ointment taken place?
5 We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.
5 For this was able to be sold for more than three hundred denarii and to be given to the aniyim. And they were reproaching her.
6 But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.
6 But Rebbe, Melech HaMoshiach said, Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?
7 The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.
7 For always the aniyim you have with you, and when you wish you are able to do maasim tovim for them, but me you do not always have. [DEVARIM 15:11]
8 She has done what she was able: she has put oil on my body to make it ready for its last resting-place.
8 With what she had she did all she could. She prepared ahead of time to anoint my basar for the kevurah (burial) [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:9].
9 And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her.
9 And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol haaretz, also what this isha did will be spoken in her memory.
10 And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them.
10 And Yehudah from Kriot, one of the Shneym Asar, went to the Rashei Hakohanim in order that he might betray him to them.
11 And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
11 And there was chedvah (joy, gaiety, rejoicing) with the ones having heard and they gave the havtachah (promise) of a matnat kesef (gift of money) to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach.
12 And on the first day of unleavened bread, when the Passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?
12 And at the rishon of the Chag HaMatzot, when it was customary to prepare the Pesach Korban for mo’ed zevach, his talmidim say to him, Where do you wish us to go and make the preparations for you to conduct the Seder? [SHEMOT 12:1-11; DEVARIM 16:1-4]
13 And he sent two of his disciples, and said to them, Go into the town, and there will come to you a man with a vessel of water: go after him;
13 And Rebbe, Melech HaMoshiach sends two of his talmidim and he says to them, Go into the city, and you will meet a man carrying a jar of water; follow him;
14 And wherever he goes in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?
14 And wherever he enters, tell the Baal Bayit that the Rebbe says, Where is my mekom linah where I can conduct the Pesach Seder with my talmidim?
15 And he will take you up himself to a great room with a table and seats: there make ready for us.
15 And he will show you a large aliyyah having been furnished and ready. And there prepare for us.
16 And the disciples went out and came into the town, and saw that it was as he had said: and they made ready the Passover.
16 And the talmidim went out and they came into the city and found things just as Rebbe, Melech HaMoshiach told them, and they made preparations for Pesach.
17 And when it was evening he came with the twelve.
17 And erev having come, Rebbe, Melech HaMoshiach arrives with the Shneym Asar.
18 And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me.
18 And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, Omein, I say to you, that one of you will betray me, OKHEL LACHEMI (the one eating my bread TEHILLIM 41:10 (9).
19 They were sad, and said to him one by one, Is it I?
19 They began to have agmat nefesh (grief), and, one by one, to say to Rebbe, Melech HaMoshiach, Surely I am not the one?
20 And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate.
20 And Rebbe, Melech HaMoshiach said to them, It is one of the Shneym Asar, the one dipping with me into the bowl [SHEMOT 12:8; TEHILLIM 41:10 (9)].
21 The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.
21 For the Ben HaAdam [Moshiach, DANIEL 7:13 14] goes just as it has been written concerning him [YESHAYAH 53:3; DANIEL 9:26; ZECHARYAH 12:10], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born.
22 And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.
22 And at [Moshiach’s] Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the HaMotzi, broke the middle matzah, giving the afikoman to Moshiach’s talmidim, and said, Take and eat, this is my BASAR. [SHEMOT 12:8]
23 And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it.
23 And having taken the Cup of Redemption [and] having made the bracha, he gave it to Moshiach’s talmidim, and everyone drank of it.
24 And he said to them, This is my blood of the testament, which is given for men.
24 And Rebbe, Melech HaMoshiach said to them, HINEI DAHM HABRIT (SHEMOT 24:8), the dahm of me (Moshiach, see Isa 53:7), which is being poured out lama’an RABBIM (for the sake of MANY YESHAYAH 53:11).
25 Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.
25 Omein, I say to you, that no longer will I by any means drink of the p’ri hagefen (fruit of the vine) until Yom HaHu when I drink it chadash (new) in the Malchut Hashem.
26 And after a song of praise to God they went out to the Mountain of Olives.
26 And having sung the Hallel, they went out to the Mount of Olives.
27 And Jesus said to them, You will all be turned away from me: for it is in the Writings, I will put the keeper of the sheep to death, and the sheep will be put to flight.
27 And Rebbe, Melech HaMoshiach says to them, All of you will fall away, for it has been written, I will strike down ES HAROEH UTEFUTEN HATZON (the Shepherd and the sheep will be scattered). [ZECHARYAH 13:7]
28 But after I have come back from the dead, I will go before you into Galilee.
28 But after I am made to stand up alive in the Techiyas HaMoshiach, I will go before you into the Galil.
29 But Peter said to him, Though the others may be turned away from you, I will not.
29 But Shimon Kefa said to him, Even if everyone will fall away, yet I will not.
30 And Jesus said to him, Truly, I say to you that you, today, even this night, before the cock's second cry, will say three times that you have no knowledge of me.
30 And he says to him, Omein, I say to you, that you today, balailah hazeh (during this night) before the tarnegol crows twice, you will make hakhchashah (denial) of me shalosh paamim (three times).
31 But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.
31 But Kefa kept saying with vehemence, If it is necessary for me to die al kiddush ha-Shem for you, by no means will I make hakhchashah of you. And so also everyone declared.
32 And they came to a place which was named Gethsemane: and he said to his disciples, Be seated here while I say a prayer.
32 And they come to a place of which the name [was] Gat Shmanim and Rebbe, Melech HaMoshiach says to his talmidim, Sit down here while I daven.
33 And he took with him Peter and James and John, and grief and great trouble came on him.
33 And he takes Kefa and Yaakov and Yochanan with him and he began to be distressed and to be troubled.
34 And he said to them, My soul is very sad, even to death: be here a little time, and keep watch.
34 And Rebbe, Melech HaMoshiach says to them, My agmat nefesh (grief) is great, even to the point of mavet (death). Remain here and stay awake and shomer (on guard).
35 And he went forward a little, and falling down on the earth, made request that, if possible, the hour might go from him.
35 And having gone forth a little, he was falling on the ground and was davening that, if it is possible, this shaah (hour) might pass from him.
36 And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.
36 And Rebbe, Melech HaMoshiach was saying, Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH 51:17; 53:12] from me. But not what I will, but what you [will].
37 And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?
37 And he comes and finds them sleeping, and he says to Shimon Kefa, Are you sleeping? Did you not have chozek (strength) to stay awake one hour?
38 Keep watch with prayer, so that you may not be put to the test; the spirit truly is ready, but the flesh is feeble.
38 Stay shomer and daven that you may not enter into nisayon (trial, temptation). Indeed the ruach [is] ready but the basar [is] weak.
39 And again he went away, and said a prayer, using the same words.
39 And again he went away and davened the same dvarim (words) as before. [14:36]
40 And again he came and saw them sleeping, because their eyes were very tired; and they had nothing to say in answer.
40 And once again he came and found them sleeping, for their eyes were falling shut, and they did not have daas of what they might answer him.
41 And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.
41 And he comes the shlishit (third) time and says to them, Sleep [for] the remainder and take your rest. It is enough. The shaah (hour) has come. Hinei, the Ben HaAdam [Moshiach] is betrayed into the hands of choteim (sinners).
42 Get up, let us be going; see, he who gives me up is near.
42 Get up, let us go. Hinei, the one betraying me has drawn near.
43 And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority.
43 And, ofen ort, bishas maise (at the same time) Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim and the Sofrim and the Zekenim.
44 Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely.
44 Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, Whomever I may give the neshikah (kiss), he is [the one], chap him (seize him)! And lead [him] away under guard.
45 And when he had come, he went straight to him and said, Master; and gave him a kiss.
45 And when he came, he ofen ort approached Rebbe, Melech HaMoshiach and says, Rebbe. And he gave him the neshikah (kiss).
46 And they put their hands on him, and took him.
46 And they laid their hands on Rebbe, Melech HaMoshiach and arrested him.
47 But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.
47 But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.
48 And Jesus said to them, Have you come out as against a thief, with swords and sticks to take me?
48 And Rebbe, Melech HaMoshiach answered and said to them, Do you come out with swords and clubs as against a shoded (robber) to arrest me?
49 I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.
49 Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled. [YESHAYAH 53:7-12]
50 And they all went away from him in fear.
50 And, having left Rebbe, Melech HaMoshiach, everyone fled.
51 And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him;
51 And a certain bocher was following along with Rebbe, Melech HaMoshiach, and the bocher was wearing nothing but a linen garment around his naked body, and they seized the bocher.
52 But he got away unclothed, without the linen cloth.
52 But the bocher ran away naked, leaving the linen garment behind.
53 And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.
53 And they led away Rebbe, Melech HaMoshiach to the Kohen Gadol. And all the Rashei Hakohanim and the Zekenim and the Sofrim were assembled.
54 And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.
54 And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the hadlakah (bonfire).
55 Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any.
55 And the Rashei Hakohanim and [the] whole Sanhedrin were seeking edut against Rebbe, Melech HaMoshiach in order to have him under the onesh mavet, and they were not finding any.
56 For a number gave false witness against him and their witness was not in agreement.
56 For many gave edut sheker against Rebbe, Melech HaMoshiach, and the eduyot were not in agreement.
57 Then some got up and gave false witness against him, saying,
57 And some, taking the stand, were giving edut sheker (false testimony) against him:
58 He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.
58 We heard him saying, I will bring churban to this Beis HaMikdash made with human hands, and, after shlosha yamim, another, not made with hands, I will build.
59 And even so their witness was not in agreement.
59 So their eduyot were not in agreement.
60 And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?
60 And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, Do you not answer anything to what these bear solemn edut (testimony) against you?
61 But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?
61 But Rebbe, Melech HaMoshiach was silent and did not answer anything. [YESHAYAH 53:7-8] Again the Kohen Gadol was questioning him and says to him, Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?
62 And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven.
62 And Rebbe, Melech HaMoshiach said, Ani hu, and you will see the BEN HAADAM [DANIEL 7:13-14] YOSHEV LIMIN HaGevurah [TEHILLIM 110:1] UVA IM ANENEI HASHOMAYIM (the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven).
63 And the high priest, violently parting his robes, said, What more need have we of witnesses?
63 And the Kohen Gadol, making the keriah (ritual tearing) of his tunic, says, What further need do we have of edim (witnesses)? [VAYIKRA 10:6; 21:10; 24:16; BAMIDBAR 14:6]
64 His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death.
64 You heard him commit Chillul Hashem gidduf (blasphemy). How does it seem to you? And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [VAYIKRA 24:16]
65 And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
65 And some began to spit on him and to cover his face and to strike him and to say to him, Let’s hear a dvar nevuah (word of prophecy)! And the shomrim (guards) took custody of him by slapping Rebbe, Melech HaMoshiach.
66 And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;
66 And Shimon Kefa being below in the courtyard, one of the maids of the Kohen Gadol comes by.
67 And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus.
67 And having seen Kefa warming himself, having looked him over, she says, You also were with the one from Natzeret, Yehoshua!
68 But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.
68 But he denied [it], saying, I do not have daas (knowledge) or binah (understanding) of what you are saying. And he walked away and went outside into the entryway. And a tarnegol crowed.
69 And the girl saw him, and said again to those who were near, This is one of them.
69 And the maid, having seen him, began again to say to the ones standing by, This is one of them!
70 But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.
70 But again he made hakhchashah (denial). And after a little [while] again the ones having stood by were saying to Kefa, You are one of them, for indeed you are a Gelili (inhabitant of the Galil).
71 But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking.
71 And Kefa began to speak a klalah (curse) and to swear, I do not have daas of this man I don’t know the one of whom you speak!
72 And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.
72 And ofen ort for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, Before a tarnegol crows twice, shalosh paamim (three times) you will make hakhchashah (denial) of me. (Mk 14:30). And having broken down, Kefa was weeping.
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