Parallel Bible results for "mark 15"

Mark 15

The Bible in Basic English BBE

1 And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.

2 And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.

3 And the chief priests said a number of things against him.

4 And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done.

5 But Jesus gave no more answers, so that Pilate was full of wonder.

6 Now at the feast every year he let one prisoner go free at their request.

7 And there was one named Barabbas, in prison with those who had gone against the government and in the fight had taken life.

8 And the people went up, requesting him to do as he had done for them in other years.

9 And Pilate said in answer to them, Is it your desire that I let the King of the Jews go free?

10 For he saw that the chief priests had given him up through envy.

11 But the people were moved by the chief priests to make him let Barabbas go free.

12 And Pilate again said in answer to them, What then am I to do to him to whom you give the name of the King of the Jews?

13 And they said again loudly, To the cross with him!

14 And Pilate said to them, Why, what evil has he done? But their cry was the louder, To the cross!

15 And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.

16 And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band.

17 And they put a purple robe on him, and twisting a crown of thorns, they put it on him;

18 And, as if honouring him, they said, Long life to the King of the Jews!

19 And they gave him blows on the head with a stick and put shame on him and, going down on their knees, gave him worship.

20 And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.

21 And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.

22 And they took him to the place named Golgotha, which is, Dead Man's Head.

23 And they gave him wine mixed with myrrh; but he did not take it.

24 And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.

25 And it was the third hour when they put him on the cross.

26 And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS.

27 And they put two thieves on crosses with him, one on his right side, and one on his left.

28 []

29 And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,

30 Keep yourself from death, and come down from the cross.

31 In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.

32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.

33 And when the sixth hour had come, it was dark over all the land till the ninth hour.

34 And at the ninth hour, Jesus said in a loud voice, Eloi, Eloi, lama sabachthani? which is, My God, my God, why are you turned away from me?

35 And some of those who were near, hearing it, said, See, he is crying to Elijah.

36 And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

37 And Jesus gave a loud cry, and gave up his spirit.

38 And the curtain of the Temple was parted in two from end to end.

39 And when the captain, who was near, saw how he gave up his spirit, he said, Truly this man was a son of God.

40 And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,

41 Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.

42 And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

43 There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus.

44 And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long.

45 And when he had news of it from the captain, he let Joseph have the body.

46 And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door.

47 And Mary Magdalene and Mary, the mother of Joses, saw where he was put.

Orthodox Jewish Bible OJB

1 5 And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. [BERESHIS 22:9]

2 And Pilate questioned Rebbe, Melech HaMoshiach, Are you the Melech HaYehudim? And, in reply, he says, You say so.

3 And the Rashei Hakohanim were accusing Rebbe, Melech HaMoshiach [of] many things.

4 And Pilate again questioned him, saying, Do you not answer anything? Look how many things they accuse you [of].

5 But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [YESHAYAH 53:7]

6 Now [at] every Chag he was releasing to them one prisoner for whom they were making bakosha (request).

7 Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (Revolt, Uprising), had committed retzach (murder).

8 So the crowd came and began to ask Pilate to do for them just as in the past was his custom.

9 But Pilate answered them, saying, Do you wish [that] I should release to you the Melech HaYehudim?

10 For Pilate knew that because of kinah (envy) the Rashei Hakohanim had handed him over to him.

11 But the Rashei Hakohanim incited the crowd that Pilate should instead release Bar-Abba to them.

12 But Pilate, in reply again, was saying to them, What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?

13 And again they cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]

14 But Pilate was saying to them, Why? What ra’ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]

15 So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be talui al HaEtz (to be hanged on the Tree, DEVARIM 21:23).

16 And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor’s headquarters, and they called together [the] whole cohort.

17 And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.

18 And they began to greet him, Hail, Melech HaYehudim!

19 And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [TEHILLIM 22:8,17]

20 After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree). [DEVARIM 21:23]

21 And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiach’s Etz. [DEVARIM 21:23; YESHAYAH 53:4-5]

22 And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, Place of the Skull.

23 And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [TEHILLIM 69:22 (21); MISHLE 31:6]

24 And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. [TEHILLIM 22:19 (18)]

25 Now it was [the] third hour when they nailed and hanged Rebbe, Melech HaMoshiach on HAETZ. [DEVARIM 21:23]

26 And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.

27 And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.

28 [And the Kitvei Hakodesh was fulfilled, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12).]

29 And the ones passing by were reviling him and shaking their heads and saying, Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shlosha yamim, [TEHILLIM 22:7; 109:25]

30 Save yourself! Come down from the etz!

31 Likewise, also, the Rashei Hakohanim with the Sofrim were also mocking him, saying, He saved others, but himself he is not able to save. [TEHILLIM 22:7]

32 Let the Moshiach, let Rebbe Melech HaMoshiach of Yisroel, let [him] come down now from the etz, in order that we may see and have emunah! And the ones having been hanged on the etz on either side of him were reproaching him. [Mk 8:31]

33 And when the sixth hour came [high noon], it became choshech over kol haaretz until [the] ninth hour. [AMOS 8:9]

34 And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani??which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me? [TEHILLIM 22:1])

35 And some of the ones having been standing nearby and having heard, were saying, Hinei! He calls for Eliyahu HaNavi!

36 And someone having run and having filled a sponge with CHOMETZ (vinegar TEHILLIM 69:21), and having placed it on a staff, gave a drink to him, saying, Leave him alone. Let us see if Eliyahu Hanavi comes to take him down.

37 And Rebbe, Melech HaMoshiach, having uttered a kol gadol (loud voice) and having breathed his last, expired.

38 And the Parochet in the Heikhal was torn in two from top to bottom.

39 And the centurion, having stood nearby opposite him, and having seen that he expired this way, said Beemes (actually, in truth), this man was the Ben HaElohim!

40 And there were also nashim (women) looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Em of the younger Yaakov and of Yosi, and Shlomit. [TEHILLIM 38:11]

41 They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who, with Rebbe Melech HaMoshiach, had made their aliyah leregel (pilgrimage) up to Yerushalayim.

42 And already, erev (evening) fast approaching, vibahlt (since) it was Preparation Day, which is the day before Shabbos,

43 Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (prominence) there, a man who was also himself looking forward to the Malchut Hashem, had the bold chozek to go into Pilate and ask for the gufat Yehoshua.

44 And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar (deceased), and Pilate summoned the centurion to question him whether Yehoshua was niftar already.

45 And having found out from the centurion, he gave the geviyah (body) to Yosef. [BERESHIS 47:18]

46 And having bought linen cloth tachrichim (shrouds) and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim (shrouds) and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.

47 And Miryam of Magdala and Miryam the Em of Yosi were observing [T.N. as chevra kadesha shomrim eyewitnesses] of where Rebbe, Melech HaMoshiach had been laid.