Mark 9 RHE - NRS | Parallel Bible | Bible Study Tools

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Mark 9

RHE

NRS

1 (8-39) And he said to them: Amen f say to you that there are some of them that stand here who shall not taste death till they see the kingdom of God coming in power.
1 And he said to them, "Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power."
2 (9-1) And after six days, Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.
2 Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them,
3 (9-2) And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.
3 and his clothes became dazzling white, such as no one on earth could bleach them.
4 (9-3) And there appeared to them Elias with Moses: and they were talking with Jesus.
4 And there appeared to them Elijah with Moses, who were talking with Jesus.
5 (9-4) And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for thee, and one for Moses, and one for Elias.
5 Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah."
6 (9-5) For he knew not what he said: for they were struck with fear.
6 He did not know what to say, for they were terrified.
7 (9-6) And there was a cloud overshadowing them. And a voice came out of the cloud, saying: This is my most beloved Son. Hear ye him.
7 Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!"
8 (9-7) And immediately looking about, they saw no man any more, but Jesus only with them.
8 Suddenly when they looked around, they saw no one with them any more, but only Jesus.
9 (9-8) And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.
9 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.
10 (9-9) And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.
10 So they kept the matter to themselves, questioning what this rising from the dead could mean.
11 (9-10) And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?
11 Then they asked him, "Why do the scribes say that Elijah must come first?"
12 (9-11) Who answering, said to then: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised.
12 He said to them, "Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt?
13 (9-12) But I say to you that Elias also is come (and they have done to him whatsoever they would), as it is written of him.
13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him."
14 (9-13) And coming to his disciples he saw a great multitude about them and the scribes disputing with them.
14 When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them.
15 (9-14) And presently all the people, seeing Jesus, were astonished and struck with fear: and running to him, they saluted him.
15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him.
16 (9-15) And he asked them: What do you question about among you?
16 He asked them, "What are you arguing about with them?"
17 (9-16) And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.
17 Someone from the crowd answered him, "Teacher, I brought you my son; he has a spirit that makes him unable to speak;
18 (9-17) Who, wheresoever he taketh him, dasheth him: and he foameth and gnasheth with the teeth and pineth away. And I spoke to thy disciples to cast him out: and they could not.
18 and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so."
19 (9-18) Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me.
19 He answered them, "You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me."
20 (9-19) And they brought him. And when he had seen him, immediately the spirit troubled him and being thrown down upon the ground, he rolled about foaming.
20 And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.
21 (9-20) And he asked his father: How long time is it since this hath happened unto him? But he sad: From his infancy.
21 Jesus asked the father, "How long has this been happening to him?" And he said, "From childhood.
22 (9-21) And oftentimes hath he cast him into the fire and into the waters to destroy him. But if thou canst do any thing, help us, having compassion on us.
22 It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us."
23 (9-22) And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.
23 Jesus said to him, "If you are able!—All things can be done for the one who believes."
24 (9-23) And immediately the father of the boy crying out, with tears said: I do believe, Lord. Help my unbelief.
24 Immediately the father of the child cried out, "I believe; help my unbelief!"
25 (9-24) And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him and enter not any more into him.
25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!"
26 (9-25) And crying out and greatly tearing him, he went our of him. And he became as dead, so that many said: He is dead.
26 After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead."
27 (9-26) But Jesus taking him by the hand, lifted him up. And he arose.
27 But Jesus took him by the hand and lifted him up, and he was able to stand.
28 (9-27) And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?
28 When he had entered the house, his disciples asked him privately, "Why could we not cast it out?"
29 (9-28) And he said to them: This kind can go out by nothing, but by prayer and fasting.
29 He said to them, "This kind can come out only through prayer."
30 (9-29) And departing from thence, they passed through Galilee: and he would not that any man should know it.
30 They went on from there and passed through Galilee. He did not want anyone to know it;
31 (9-30) And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.
31 for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again."
32 (9-31) But they understood not the word: and they were afraid to ask him.
32 But they did not understand what he was saying and were afraid to ask him.
33 (9-32) And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
33 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?"
34 (9-33) But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.
34 But they were silent, for on the way they had argued with one another who was the greatest.
35 (9-34) And sitting down, he called the twelve and saith to them: If any man desire to be first, he shall be the last of all and be minister of all.
35 He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all."
36 (9-35) And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:
36 Then he took a little child and put it among them; and taking it in his arms, he said to them,
37 (9-36) Whosoever shall receive one such child as this in my name receiveth me. And whosoever shall receive me receiveth not me but him that sent me.
37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
38 (9-37) John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us: and we forbade him.
38 John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us."
39 (9-38) But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me.
39 But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me.
40 (9-39) For he that is not against you is for you.
40 Whoever is not against us is for us.
41 (9-40) For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.
41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
42 (9-41) And whosoever shall scandalize one of these little ones that believe in me: it were better for him that a millstone were hanged about his neck and he were cast into the sea.
42 "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea.
43 (9-42) And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
43 If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire.
44 (9-43) Where their worm dieth not, and the fire is not extinguished.
44
45 (9-44) And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:
45 And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. ,
46 (9-45) Where their worm dieth not, and the fire is not extinguished.
46
47 (9-46) And if thy eye scandalize thee, pluck it out: it is better for thee with one eye to enter into the kingdom of God than having two eyes to be cast into the hell of fire:
47 And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell,
48 (9-47) Where their worm dieth not, and the fire is not extinguished.
48 where their worm never dies, and the fire is never quenched.
49 (9-48) For every one shall be salted with fire: and every victim shall be salted with salt.
49 "For everyone will be salted with fire.
50 (9-49) Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you.
50 Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another."
The Douay-Rheims Bible is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.