Parallel Bible results for "matthew 13"

Matthew 13

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1 At about that same time Jesus left the house and sat on the beach.
1 The same day went Jesus out of the house, and sat by the sea side.
2 In no time at all a crowd gathered along the shoreline, forcing him to get into a boat.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 Using the boat as a pulpit, he addressed his congregation, telling stories.
3 And he spake many things unto them in parables, saying,Behold, a sower went forth to sow;
4 As he scattered the seed, some of it fell on the road, and birds ate it.
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell in the gravel; it sprouted quickly but didn't put down roots,
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 so when the sun came up it withered just as quickly.
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 Some fell in the weeds; as it came up, it was strangled by the weeds.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 Some fell on good earth, and produced a harvest beyond his wildest dreams.
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 "Are you listening to this? Really listening?"
9 Who hath ears to hear, let him hear.
10 The disciples came up and asked, "Why do you tell stories?"
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them.
11 He answered and said unto them,Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them.
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 "But you have God-blessed eyes - eyes that see! And God-blessed ears - ears that hear!
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 "Study this story of the farmer planting seed.
18 Hear ye therefore the parable of the sower.
19 When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 "The seed cast in the gravel - this is the person who hears and instantly responds with enthusiasm.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams."
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 He told another story. "God's kingdom is like a farmer who planted good seed in his field.
24 Another parable put he forth unto them, saying,The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn.
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 When the first green shoots appeared and the grain began to form, the thistles showed up, too.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 "The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?'
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 "He answered, 'Some enemy did this.' "The farmhands asked, 'Should we weed out the thistles?'
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 "He said, 'No, if you weed the thistles, you'll pull up the wheat, too.
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another story. "God's kingdom is like a pine nut that a farmer plants.
31 Another parable put he forth unto them, saying,The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it."
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread - and waits while the dough rises."
33 Another parable spake he unto them;The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 All Jesus did that day was tell stories - a long storytelling afternoon.
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day.
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 So he explained. "The farmer who sows the pure seed is the Son of Man.
37 He answered and said unto them,He that soweth the good seed is the Son of man;
38 The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil,
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 "The picture of thistles pulled up and burned is a scene from the final act.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of Man will send his angels, weed out the thistles from his kingdom,
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen.
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening?
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 "God's kingdom is like a treasure hidden in a field for years and then accidently found by a trespasser. The finder is ecstatic - what a find! - and proceeds to sell everything he owns to raise money and buy that field.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45 "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Finding one that is flawless, he immediately sells everything and buys it.
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away.
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good."
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes."
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it."
52 Then said he unto them,Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53 When Jesus finished telling these stories, he left there,
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?"
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas.
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 All his sisters live here. Who does he think he is?"
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 They got their noses all out of joint.
57 And they were offended in him. But Jesus said unto them,A prophet is not without honour, save in his own country, and in his own house.
58 But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
58 And he did not many mighty works there because of their unbelief.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.